00000185 |
Previous | 185 of 437 | Next |
|
small (250x250 max)
medium (500x500 max)
Large
Extra Large
large ( > 500x500)
Full Resolution
All (PDF)
|
ft- — ■- - ■ >£r Nov. s>] SS. Galactio and Episteme. 151 of Alexander Severus, when persecution against the Christians was raging, a hermit named Onuphrius came in tatters to the door of their house asking alms. Leucippe was crying because her husband had reproached her for her barren womb, and she paid no attention to the hermit. But when he persisted in his entreaty for a piece of bread, she rose, called him in, fed him, and told him her trouble. Onuphrius seized the opportunity to preach to her the Gospel, and to assure her that if she would receive baptism, God would look on her and grant her a son. She gladly prepared for and underwent the sacrament of regeneration, and when she felt she was about to become a mother, she revealed the joyful news to Clitopho, and at the same time explained to him the mysteries of salvation. Clitopho became a Christian, and had the gratification of becoming the father of a boy with a complexion as white as milk ; on this account he had him baptized by the name of Galactio. The child was a marvel in every way. His beauty was dazzling. Still more dazzling was his genius. Whilst still a mere child he surpassed all his masters in learning. When he had reached the age of twenty-four, Leucippe died, and his father advised him to marry Episteme, a maiden of exquisite beauty, noble birth, and overflowing wealth. Galactio consented, but with the resolution of becoming a husband only in name. Here transpires the purpose of the author of this continuation of the romance of Tatius. The second part of Faust was written by Goethe to exhibit his hero finding in philanthropy that satisfaction which he had sought in vain in sensual pleasure, as depicted in the first part. The romance of Clitopho and Leucippe shows earthly love, refined indeed, but still earthly, triumphant. The second part was written to counteract the effect produced by the first. Clitopho and Leucippe are not happy together, human passion had blinded ft .ft
Title | The lives of the saints - 13 |
Creator | Baring-Gould, S. (Sabine) |
Publisher | J. Grant |
Place of Publication | Edinburgh |
Date | 1914 |
Language | eng |
Type | Books/Pamphlets |
Title | 00000185 |
Type | Books/Pamphlets |
Transcript | ft- — ■- - ■ >£r Nov. s>] SS. Galactio and Episteme. 151 of Alexander Severus, when persecution against the Christians was raging, a hermit named Onuphrius came in tatters to the door of their house asking alms. Leucippe was crying because her husband had reproached her for her barren womb, and she paid no attention to the hermit. But when he persisted in his entreaty for a piece of bread, she rose, called him in, fed him, and told him her trouble. Onuphrius seized the opportunity to preach to her the Gospel, and to assure her that if she would receive baptism, God would look on her and grant her a son. She gladly prepared for and underwent the sacrament of regeneration, and when she felt she was about to become a mother, she revealed the joyful news to Clitopho, and at the same time explained to him the mysteries of salvation. Clitopho became a Christian, and had the gratification of becoming the father of a boy with a complexion as white as milk ; on this account he had him baptized by the name of Galactio. The child was a marvel in every way. His beauty was dazzling. Still more dazzling was his genius. Whilst still a mere child he surpassed all his masters in learning. When he had reached the age of twenty-four, Leucippe died, and his father advised him to marry Episteme, a maiden of exquisite beauty, noble birth, and overflowing wealth. Galactio consented, but with the resolution of becoming a husband only in name. Here transpires the purpose of the author of this continuation of the romance of Tatius. The second part of Faust was written by Goethe to exhibit his hero finding in philanthropy that satisfaction which he had sought in vain in sensual pleasure, as depicted in the first part. The romance of Clitopho and Leucippe shows earthly love, refined indeed, but still earthly, triumphant. The second part was written to counteract the effect produced by the first. Clitopho and Leucippe are not happy together, human passion had blinded ft .ft |
|
|
|
B |
|
C |
|
G |
|
H |
|
M |
|
T |
|
U |
|
Y |
|
|
|