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ft : ft 276 Lives of the Saints. [Nov. „t we should regard as superfluous an appearance in human flesh. But God forbid! He, being a man, suffered as a man; He ate and drank, and was subject to all affections, like as we are, sin excepted; and thus what seems to be a humiliation, a debasement, redounded rather to the glory of the Eternal Word." The representations of Christ kept alive in men's minds the reality of His manhood, showed how the chasm between God and man had been bridged over. That is why art is divine. God made man in His image, especially so the Perfect Man, and man feebly, imperfectly, strives to copy the lineaments of that Perfect Man, tries to copy the work of God. On Palm Sunday, 815, Theodore directed his monks, as a solemn protest, to bear images in procession round the court of the monastery, chanting hymns in their praise. This excited the displeasure of the emperor. He directed that Theodore should be threatened with severe punishment, but such threats could make no impression on so dauntless a spirit. The new patriarch, Theodotus, assembled a council at Constantinople, which abrogated the decrees of the second Nicene Council, and banished images from the churches. This council issued a circular letter, summoning all abbots to appear and assist in the common deliberations at Constantinople ; but a large number of them declined to comply, on the ground that they did not recognize this as a regular assembly. S. Theodore sent a letter to the synod, setting forth that according to ecclesiastical canons, they could not put then- hands to anything in the Church without the consent and the presidency of Nicephorus, the rightful patriarch. As to the abbots who complied with the invitation, the emperor endeavoured to bring them over to his own views, first by friendly words, then by threats. If the latter had no effect, he caused them to be imprisoned or exiled; but after a while ft-
Title | The lives of the saints - 13 |
Creator | Baring-Gould, S. (Sabine) |
Publisher | J. Grant |
Place of Publication | Edinburgh |
Date | 1914 |
Language | eng |
Type | Books/Pamphlets |
Title | 00000330 |
Type | Books/Pamphlets |
Transcript | ft : ft 276 Lives of the Saints. [Nov. „t we should regard as superfluous an appearance in human flesh. But God forbid! He, being a man, suffered as a man; He ate and drank, and was subject to all affections, like as we are, sin excepted; and thus what seems to be a humiliation, a debasement, redounded rather to the glory of the Eternal Word." The representations of Christ kept alive in men's minds the reality of His manhood, showed how the chasm between God and man had been bridged over. That is why art is divine. God made man in His image, especially so the Perfect Man, and man feebly, imperfectly, strives to copy the lineaments of that Perfect Man, tries to copy the work of God. On Palm Sunday, 815, Theodore directed his monks, as a solemn protest, to bear images in procession round the court of the monastery, chanting hymns in their praise. This excited the displeasure of the emperor. He directed that Theodore should be threatened with severe punishment, but such threats could make no impression on so dauntless a spirit. The new patriarch, Theodotus, assembled a council at Constantinople, which abrogated the decrees of the second Nicene Council, and banished images from the churches. This council issued a circular letter, summoning all abbots to appear and assist in the common deliberations at Constantinople ; but a large number of them declined to comply, on the ground that they did not recognize this as a regular assembly. S. Theodore sent a letter to the synod, setting forth that according to ecclesiastical canons, they could not put then- hands to anything in the Church without the consent and the presidency of Nicephorus, the rightful patriarch. As to the abbots who complied with the invitation, the emperor endeavoured to bring them over to his own views, first by friendly words, then by threats. If the latter had no effect, he caused them to be imprisoned or exiled; but after a while ft- |
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