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CHAPTER IX. EXAMINATION OF THE PROTESTANT EPISCOPAL CHURCH, AS IT IS. The Protestant Episcopal Church proposed as the Comprehensive Church —proposition explicit—to be sustained by facts—the reader invited to look at the outlines of the system of the Protestant Episcopal Church as a system for Christian and ecclesiastical unity—examination to be distributed through twenty-one sections. We propose the system of the Protestant Episcopal Church in the United States, as it is, for a basis of Christian and ecclesiastical unity to all the Christian people in our country. We propose it to their approval as the Comprehensive Church. Our proposition is broadly and explicitly stated; and, if we fail in sustaining it by good reasons, our imprudence will be manifest. But we know the ground we stand upon, and feel no necessity for speaking cautiously or with qualification. Furthermore, our proposition is to be sustained by facts, and not merely by abstract disquisition, so that we cannot be sophistical if we would We proceed to an examination of the Protestant Episcopal Church in the United States for one special purpose—to discover whether it be not a system capable
Title | The comprehensive church |
Creator | Vail, Thomas H. (Thomas Hubbard) |
Publisher | Appleton |
Place of Publication | New York |
Date | 1879 |
Language | eng |
Type | Books/Pamphlets |
Title | 00000078 |
Type | Books/Pamphlets |
Transcript | CHAPTER IX. EXAMINATION OF THE PROTESTANT EPISCOPAL CHURCH, AS IT IS. The Protestant Episcopal Church proposed as the Comprehensive Church —proposition explicit—to be sustained by facts—the reader invited to look at the outlines of the system of the Protestant Episcopal Church as a system for Christian and ecclesiastical unity—examination to be distributed through twenty-one sections. We propose the system of the Protestant Episcopal Church in the United States, as it is, for a basis of Christian and ecclesiastical unity to all the Christian people in our country. We propose it to their approval as the Comprehensive Church. Our proposition is broadly and explicitly stated; and, if we fail in sustaining it by good reasons, our imprudence will be manifest. But we know the ground we stand upon, and feel no necessity for speaking cautiously or with qualification. Furthermore, our proposition is to be sustained by facts, and not merely by abstract disquisition, so that we cannot be sophistical if we would We proceed to an examination of the Protestant Episcopal Church in the United States for one special purpose—to discover whether it be not a system capable |
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