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388 THE MODERN EGYPTIANS. [PART II. greatest distress of mind, pleaded earnestly for the life of the poor Jew : but the Basha was inexorable : it was necessary that an example should be made ; and it was deemed better to take the life of a Jew than that of a more guilty Muslim. I saw the wretched man hanging at a window of a public fountain which forms part of a mosque in the main street of the city.* One end of the rope being passed over one of the upper bars of the grated window, he was hauled up; and as he hung close against the window, he was enabled, in some slight degree, to support himself by his feet against the lower bars; by which his suffering was dreadfully protracted. His relations offered large sums of money for his pardon; but the only favour they could purchase was that of having his face turned towards the window, so as not to be seen by the passengers. He was a man much respected by all who knew him (Muslims, of course, excepted) ; and he left a family in a very destitute state; but the interpreter who was the unintending cause of his death contributed to their support. The Jews in Egypt generally lead a very quiet life: indeed, they find few but persons of their own sect who will associate with them. Their diet is extremely gross ; but they are commonly regarded as a sober people. The more wealthy among them dress handsomely at home ; but put on a plain or * It is surprising that Muslims should hang a Jew against a window of a mosque, when they consider him so unclean a creature that his blood would defile the sword. For this reason a Jew, in Egypt, is never beheaded.
Title | An account of the manners and customs of the modern Egyptians - 2 |
Creator | Lane, Edward William |
Publisher | C. Knight and Co. |
Place of Publication | London |
Date | 1842 |
Language | eng |
Type | Books/Pamphlets |
Title | 00000400 |
Type | Books/Pamphlets |
Transcript | 388 THE MODERN EGYPTIANS. [PART II. greatest distress of mind, pleaded earnestly for the life of the poor Jew : but the Basha was inexorable : it was necessary that an example should be made ; and it was deemed better to take the life of a Jew than that of a more guilty Muslim. I saw the wretched man hanging at a window of a public fountain which forms part of a mosque in the main street of the city.* One end of the rope being passed over one of the upper bars of the grated window, he was hauled up; and as he hung close against the window, he was enabled, in some slight degree, to support himself by his feet against the lower bars; by which his suffering was dreadfully protracted. His relations offered large sums of money for his pardon; but the only favour they could purchase was that of having his face turned towards the window, so as not to be seen by the passengers. He was a man much respected by all who knew him (Muslims, of course, excepted) ; and he left a family in a very destitute state; but the interpreter who was the unintending cause of his death contributed to their support. The Jews in Egypt generally lead a very quiet life: indeed, they find few but persons of their own sect who will associate with them. Their diet is extremely gross ; but they are commonly regarded as a sober people. The more wealthy among them dress handsomely at home ; but put on a plain or * It is surprising that Muslims should hang a Jew against a window of a mosque, when they consider him so unclean a creature that his blood would defile the sword. For this reason a Jew, in Egypt, is never beheaded. |
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