An amulet on long scroll of vellum or snake skin, rolled around a central axis into a silver hexagonal tube with a cap; niello etched in an arabesque pattern in gold, with three loops where a chain can go through, so that it can be worn as a necklace. The scroll is written in a long central column surrounded by eight different rectangular compartments in different colors. The central column contains Surat al-Qadr (Qurʼan: Chapter 97), followed by Surāt al-Fātiḥat (Qurʼan: Chapter 1), followed by the Creator's verse of Sūrat al-Ḥajj (Qurʼan: Chapter 22:65), followed by a long invocation asking God for help and guidance, followed by a Shiʻī invocation asking for the intecession of Imām ʻAlī, followed by a magic square. The amulet is meant to have magical powers to protect the owner. Name of copyist (and/or creator) and place and date of copying/and or production not mentioned, probably from the 18th or 19th century
Description:
In Arabic., Incipit: Starts with Sūrat al-Qadr (Qurʼan: Chapter 97): "Innā anzalnāhu fī Laylat al-Qadr ...", Title supplied by cataloger., Romanization supplied by cataloger., 39.5 x 6 cm., and The central part of the amulet is written in ruqʻah/naskh script and the compartments in thulth script, in black, blue, red and gold.
An elaborate astronomical calendar consisting of one long scroll. It was made by an astronomer (name not given) for the Hijrī year 1259 (1859-1860). On one side, it is written in the form of tables, on the other side is a list of different categories of male and female personal Islamic names arranged alphabetically. Beside the months and days, it gives the times of prayers, the times of fasting and breaking the fast during Ramaḍān, the direction to the holy city of Mecca "qiblah", and personal reading of one's fortune. Written by al-Sayyid al-Ḥājj ʻAbd Allāh al-Ṭarsūsī (could not be identified) who may also have been the author
Description:
In Ottoman Turkish and Arabic., Title supplied by cataloger., Romanization supplied by cataloger., 108 x 10.8 cm., and In naskh/ruqʻah script in black, gold and red ink on white paper.
Subject (Topic):
Astronomy, Arab, Fortune-telling by names, Islamic calendar, Names, Personal, Islamic, Prayer, Islam, Qiblah, and Ramadan
Collection of three Arabic folktales from "Alf laylah wa-laylah" (Arabian nights), as follows: 1. "Sīrat Sayf al-Mulūk wa-Badīʻat al-Jamāl" (folios 1a-22a), Tale of Sayf al-Mulūk and Badīʻat al-Jamāl. 2. "Ḥikāyat Faras al-Abnūs" (folios 22a-37a), Tale of the Ebony Horse. 3. "ʻAlī Shāh wa-Zumurrud" (folios 37a-49b), Tale of ʻAlī Shāh and Zumurrud, also called "Ḥikāyat Zumurrud al-Sattūrīyah". The three tales are copied in the same hand. Name of copyist and place and date of copying not mentioned, probably from the 18th century
Description:
In Arabic., 1. Title of "Sīrat Sayf al-Mulūk wa-Badīʻat al-Jamāl" from colophon (folio 22a), 2. Title of "Ḥikāyat Faras al-Abnūs" from folio 22a., 3. Title of "ʻAlī Shāh wa-Zumurrud" supplied by Hartford Seminary, Romanization supplied by cataloger., 1. Incipit of "Sīrat Sayf al-Mulūk wa-Badīʻat al-Jamāl": The incipit is missing. Text starts with: "... al-Malik aʻlama akhāhu Tāj al-Mulūk bi-salāmat ibnatih. Fa-lammā samiʻa fariḥa faraḥan shadīd mā ʻalayhi min mazīd, wa-rakiba fī al-ḥāl wa-atá ilá madīnat akhāhu, wa-ijtamaʻa ʻalá ibnatihi Dawlat Khātūn, wa-fariḥū faraḥ zāyid al-ḥadd, wa-qaʻida Tāj al-Mulūk ʻinda akhīhi miqdār jumʻah min al-zamān. Qāla al-rāwī: Wa-baʻda dhālika akhadha ibnatahu wa-Sayf al-Mulūk wa-sāfarū ilá an waṣalū ilá Sanarndīb ...", 1. Secundo folio: "Sīrat Sayf al-Mulūk wa-Badīʻat al-Jamāl": min al-furjah fa-akhadhūhu., 2. Incipit of "Ḥikāyat Faras al-Abnūs": "Ḥukiya, wa-Allāh aʻlam fī ghaybihi wa-aḥkam, fīmā maḍá wa-taqaddama wa-salaf min aḥādīth al-umam, annahu kāna malik min mulūk al-Akāsirah, qad malaka al-aqālīm wa-al-bilād, wa-aṭāʻathu al-mulūk wa-al-ʻibād. Wa-kāna fī kull ʻām la-hu ʻīd yuqālu la-hu ʻĪd al-Nayrūz. Wa-kāna fī yawm ʻīdihi yajlisu ʻalá kursīyihi li-sāyir al-nās ḥattá yaridū ilayhi ...", 2. Secundo folio of "Ḥikāyat Faras al-Abnūs": dhahab wa-ḥawluhu ithnā ʻashar farkhah., 3. Incipit of "ʻAlī Shāh wa-Zumurrud": "Dhakarū, wa-Allāh aʻlam fī ghaybihi wa-aḥkam, fīmā maḍá wa-taqaddama wa-salaf min aḥādīh al-umam, annahu kāna fī qadīm al-zamān wa-al-ʻaṣr wa-al-awān rajul min akābir al-tujjār. Fa-lammā danat wafātuhu wa-istalafa ḥāluhu, wa-kāna dhū māl ʻaẓīm, fa-aḥḍara waladahu ilá bayn yadayh, wa-kāna mā ruziqa ghayrahu, wa-kāna ismuhu ʻAlī Shāh, fa-qāla la-hu: Yā waladī, iḥfaẓ ʻannī hādhihi al-waṣīyah ...", 3. Secundo folio of "ʻAlī Shāh wa-Zumurrud": Fa-kam ṣadīqin li-ajli al-māli yuṣḥibunī., 16 x 21 cm; written surface: 12.5 x 18.5 cm; 16-18 lines per page., Binding: In cardboard cover with flap; remnant of dark brown leather on spine, flap, and the upper edges., In clear large naskh script, in black ink, on thick paper; catchwords., Four handwritten slips of notes in English about the three tales are laid in., On the front of the flyleaf: Two readers statements, as follows: 1. "Naẓara fīhi wa-taʼammala maʻāniyahu al-faqr [al-faqīr] ilá Allāh al-Sayyid Muṣṭafá ibn al-Sayyid ʻAbd al-Raḥmān, ghafara Allāh la-hu wa-kull al-Muslimīn ajmaʻīn. Āmīn. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. Ḥurrīra [Ḥurrira] fī shahr Jumād alladhī huwa min shuhūr sanat 1192 [June/July 1778]. Tamma wa-bā-khayr [wa-bi-al-khayr] ʻammat". 2. "Naẓara fīhi wa-taʼammala maʻāniyahu Dālī Aḥmad ibn Muṣṭafá fī shahr Muḥarram, sanat 1194 [January/February 1780]. Yarjū min Rabbihi ṭībat al-wafā Dālī Aḥmad ibn Muṣṭafá.", On the back of the flyleaf: An ownership statement: "Dakhala hādhā al-kitāb fī milk Muḥammad ʻAlī al-Rajlah.", On the front of the end leaf: Two Readers statements, as follows: 1. "Naẓara fīhi wa-taʼammala maʻāniyah al-faqr [al-faqqīr] ilá Allāh, al-Sayyid Muṣṭfá ibn ʻAbd al-Raḥmān, ghafara Allāh la-hu wa-li-waladihi wa-lī kull al-Salamīn [al-Muslimīn] ajmaʻīn. Āmīn. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. Tammat. Sanat 1192 [1778/1779]." 2. "Bismillāh al-Raḥmān al-Raḥīm. Naẓara fīhi wa-taʼammala maʻāniyahu al-faqīr ilá Allāh al-Sayyid Ḥusayn ibn Ḥasan al-Ḥallāq, ghafara Allāh la-hu wa-li-waladihi wa-li-kull al-Muslimīn ajmaʻīn. Āmīn. Sanat 1194 [1780].", On the back of the end leaf: "Naẓara fīhi wa-taʼammala maʻāniyahu al-faqīr ilá Allāh al-Shaykh ʻAbd al-Ghanī ibn al-Ḥājj ʻAbd al-Raḥmān ibn al-marḥūm ʻUbayd al-Ḥāyik, ghafara Allāh la-hu wa-li-awladihi [wa-li-wālidihi] wa-li-kull al-Muslimīn ajmaʻīn. Sanat 1207 [1792/1793].", 1. Colophon of: "Sīrat Sayf al-Mulūk wa-Badīʻat al-Jamāl": "Wa-hādhā mā intahá ilaynā min 'Sīrat Sayf al-Mulūk wa-Badīʻat al-Jamāl' ʻalá al-tamām wa-al-kamāl. Wa-yatlūhu Ḥikāyat Faras al-Abnūs wa-al-malik wa-awlāduhu wa-al-ḥukamā, ʻalá al-tamām.", 1. Translation of the colophon of: "Sīrat Sayf al-Mulūk wa-Badīʻat al-Jamāl": "This is what has reached us of the 'Tale of Sayf al-Mulūk and Badīʻat al-Jamāl' completely and perfectly. It will be thoroughly followed by the tale of the Ebony horse and the king and his children, and the wisemen.", "Hikāyat Faras al-Abnūs" ends with: "... fa-qāla la-hu al-malik abūhā: Qad zawwajtuhā bi-ibnika Qamar al-Aqmār, wa-raḍītuhu an yakūna lahā baʻlan, wa-hiya takūnu la-hu zawjatan. Fa-ʻinda dhālika inqāmat al-afrāḥ, wa-aḥḍarū al-qāḍī wa-al-shuhūd, wa-katabū kitābahā ʻalá Qamar al-Aqmār, wa-dakhala ʻalayhā, wa-ijtamaʻa bi-hā, wa-ijtamaʻū fī khayr wa-salāmah, wa-dāmū ʻalá dhālik wa-hum fī hanā wa-surūr ilá an atāhum hādim al-ladhdhāt wa-mufarriq al-jamāʻāt.", 2. Colophon of "Ḥikāyat Faras al-Abnūs": "Wa-hādhā mā intahá ilaynā min Sīrat Qamar al-Aqmār wa-al-Faras al-abnūs ʻalá al-tamām wa-al-kamāl. Tamm. Tammat. Wa-yatlūhu Ḥikāyat Zumurrud al-Sattūrīyah.", 2. Translation of the colophon of "Hikāyat Faras al-Abnūs": "This is what has reached us of the Tale of Qamar al-Aqmār and the Ebony horse, completely and perfectly. It is completed. It is completed. It will be followed by the Tale of Zumurrūd al-Sattūrīyah.", and 3. Colophon of "ʻAlī Shāh wa-Zumurrud": No colophon. Text ends abruptly with a poem, that ends as follows: "... Ḍamantu li-man yaʼtī bashīran bi-qurbikum // baqīyta ʻumarī wa-al-salāmu ʻalaykumu. Qāla wa-ṣāra ..."
Damīrī, Muḥammad ibn Mūsá, 1341?-1405 دميري، محمد بن موسى، 1341?-1405
Published / Created:
[17th century?]
Call Number:
Manuscript Arabic S-2
Image Count:
862
Resource Type:
text
Abstract:
A zoological encyclopedia listing the names of the different animals, birds and insects arranged alphabetically, with anecdotes, poems and folkloric tales, but the most important part of this work is the description of the medicinal properties of the animals and their different organs. It is the most comprehensive zoological work in Arabic and a store-house of folk-lore and popular medicine. The author is Muḥammad ibn Mūsá al-Damīrī (1341?-1405), a Shafiite Egyptian scholar, from Cairo. He worked as a tailor, but then devoted himself to learning and scholarship and became a prominent scholar at al-Azʹhar. He also lived for a while in Mecca and Medina. al-Damīrī finished writing his book in the month of Rajab, 773 H (January/February, 1372). The book is in two versions: long and short. The present manuscript is the long version and according to a recent note on leaf 1a it was copied from a manuscript copied in 805 H (1402/1403). Name of copyist and place and date of copying not mentioned, probably from the 17th century
Alternative Title:
Ḥayāt al-ḥayawān al-kubrá 880-02 and حياة الحيوان الكبرى 240-02/r
Description:
In Arabic., Incipit: "al-Ḥamdu lillāh alladhī sharrafa nawʻ al-insān bi-al-aṣgharayn al-qalb wa-al-lisān wa-faḍḍalahu ʻalá sāyir al-ḥayawān bi-niʻmatay al-manṭiq wa-al-bayān wa-rajjaḥahu bi-al-ʻaql alladhī wazan bi-hi qaḍāyā al-qiyās fī aḥsan mīzān fa-aqām ʻalá waḥdānīyatihi al-burhān. Aḥmaduhu ḥamdan yamuddunā bi-mawādd al-iḥsān ...", 18 x 31.5 cm ; written surface: 10.5 x 23 cm, 26 lines per page, Black leather binding., In good, rather fine naskhī script; in black ink, on yellowish paper, with headings, keywords and markings in red; catchwords., Some collations and corrections on the margins., On leaf 1a a recent note in pencil: "Nuskhah manqūlah ʻan nuskhah kutibat fī sanat 805, wa-al-khaṭṭ min al-ḥādiyah ʻashar.", and Colophon: "Wa-ṣallá Allāh ʻalá Sayyid al-Mrusalīn al-Nabī al-Muṣṭafá wa-raḍiya Allāh ʻan ālihi wa-ʻutratihi wa-ṣaḥbih ahl al-faḍl wa-al-wafā wa-ḥasbunā Allāh wa-kafá. Wa-kāna al-farāgh min musawwadatihi fī shahr Dhī al-Ḥijjah tashrīf sanat thalāth wa-sabʻīn wa-sabʻimiʼah wa-min hādhihi al-nuskhah al-mubārakah fī Shaʻbān sanat khams wa-thamānimiʼah. Jaʻala Allāh taʻālá dhālika khāliṣan li-wajhihi al-karīm mūjiban lil-fawz ladayh fī dār al-naʻīm wa-huwa ḥasbunā wa-niʻma al-wakīl. Qāla dhālika kātibuhu [i.e. kātibuhu] wa-muʼallifuhu faqīr raḥmat rabbihi Muḥammad ibn Mūsá ibn ʻĪsá ibn ʻAlī al-Damīrī waqāhu Allāh sharra nafsihi wa-jaʻala būmahu ḥasīran min massihi hawā al-fiṭnah bi-ḥurūfihi. Tammat kitāb Ḥayāt al-ḥayawān al-kubrá bi-ḥamd Allāh al-ʻaẓīmah [i.e. al-ʻaẓīm] rabb al-ākhirah wa-al-ūlá. Tammat."
Subject (Name):
Damīrī, Muḥammad ibn Mūsá, 1341?-1405.
Subject (Topic):
Zoology, Science, Medieval, and Animals in literature
A collection of Islamic prayers, invocations and decorations, as follows: 1. Part of an invocation in Ottoman Turkish and Arabic (folio 1a). The first leaf seems to be missing. 2. Asmāʼ Allāh al-ḥusná (The 99 most beautiful names of God), written within gold squares (folio 1b-3a). 3. The name of the Prophet Muḥammad (folio 3a-4b). 4. Duʻāʼ istighfār kabīr (A prayer for seeking God's forgiveness) (folios 4b-5a). 5. Sharḥ muhr kabīr sharīf (An explanation of the noble seal of God) (folio 5b). 6. The seal itself written in large thulth script (folio 6a). 7. The word "Allāh, jalla jalāluh", written within a crescent moon surrounded by a decorative rectangle in gold and blue (folio 6b). 8. The word "Muḥammad, ʻalyhi al-salām" written in a similar fashion (folio 7a). 9. The name of "Adam" written within a circle surrounded by a decorative rectangle in gold and blue (folio 7b). 10. The names of Noah, Muḥammad, Abū Bakr, ʻUmar, ʻUthmān, ʻAlī, Ḥasan, Ḥusayn in a similar fashion (folios 8a-12a). 11. The names of the famous companions of the Prophet Muḥammad, written within decorative circles: Abū Bakr, ʻUmar, ʻUthmān, ʻAlī, Ṭalḥah, Zubayr, ʻAbd Allāh, ʻAbd al-Raḥmān, Ibn ʻAwf, Saʻd, Saʻīd, Abū ʻUbaydah, Ḥasan, Ḥusayn (folios 12b-19a). 12. The names of "Ahl al-Kahf" (Seven sleepers of Ephesus): Yamlīkhā, Makshalīnā, Mithlīnā, Marnūsh, Bardanūsh, Shādhanūsh,Kafshaṭṭayyūsh and their dog "Qaṭmīr" (folios 19b-23a). 13. A prayer in the form of cypress trees (folios 23b-32a). 14. Invocation seals "muhrs": "Yā Ḥannān", "Yā Mannān" (Oh Merciful, Oh Generous), "Wa-huwa ʻalá kull shayʼ qadīr (He is able to do anything), Unity of God, Shifāʼ al-Qurʼān (Quranic medicine), seal of a prayer for getting well, seal for the great prayer of getting well, the seal of the Prophet, the seal of Sulaymān (Solomon), explanation of the seal of Jaʻfar al-Ṣādiq (the sixth Shiʻī Imām, died 765), the seal of the Almighty, all written within decorative circles (folios 32b-38a). 14. Drawings of: "Hand of Faṭimah", "Dhū al-Fiqār" (ʻAlī's sword), foot of the Prophet Muḥammad, the Prophet's shoes, "Tawakkalū ʻalá Allāh" (Rely upon God), the staff of Moses, an ax, a rose, the banner of gratitude, the cloak of the Prophet Muḥammad, his rosary, his ewer and his basin, all drawn in gold (folios 39b-43a). 15. Decorative sketches of Mecca and Medina in gold and other colors (folios 43b-44a). 16. A prayer for attaining "al-Maqām al-Maḥmūd" (the Glorious Station "a place in Heaven") (folios 44b-45a). 17. Various Islamic flags drawn in gold (folios 45b-47a). 18. Various prayers for variety of occasions (folios 47b-69a). 19. Various talismanic numerology squares (folios 69b-72b). Name of copyist and place and date of copying not mentioned, probably from the 18th century
Description:
In Arabic and Ottoman Turkish., Title supplied by cataloger., Romanization supplied by cataloger., Incipit: The first leaf seems to be missing., Secundo folio: al-rāfiʻ al-muʻizz al-mudhill., 12 x 19 cm; written surface: 6 x 10 cm; lines per page vary., Binding: In brown leather binding with flap; covers richly gilt with central medallion on both sides and corners decorations; edges slightly rubbed., In large and beautiful naskh or thulth scripts, in black ink on thin white paper; with headings in white ink on gold background; catchwords., and Colophon: Last page seems to be missing; ends with a magic square and the katchword "barkamsah".
Ibn Ghānim, ʻIzz al-Dīn ʻAbd al-Salām ibn Aḥmad, -1279? ابن غانم، عزّ الدين عبد السلام بن أحمد، -1279?
Published / Created:
1657.
Call Number:
Hartford Seminary Arabic MSS 224
Image Count:
108
Resource Type:
text
Abstract:
A collection of two treatises: 1. Kashf al-asrār ʻan ḥikam al-ṭuyūr wa-al-azhār "Unveiling of secrets on the sagacity of birds and flowers" (folios 1a-47a), a treatise on sufism, in the form of "maqāmah" genre, by ʻIzz al-Dīn ʻAbd al-Salām ibn Ghānim al-Maqdisī (died 1279? in Cairo), a ṣūfī author, preacher and poet. Copied in the middle of Jumādá al-ākhir (31 March, 1657). Name of copyist and place of copying not mentioned. 2. Naẓm "Muthallath Quṭrub" (folios 47b-52b), by Ibrāhīm ibn Sulaymān al-Azʹharī al-Ḥanafī, active 1688, a little known author (See Brockelmann: G II, 215; Suppl. I, 161: "al-Manẓūmah al-sannīyah fī bayān al-asmāʼ al-lughawīyah" [Illustrious poem presenting the linguistic nouns]). The treatise is a versification of "al-Muthallath" of Quṭrub (Muḥammad ibn al-Mustanīr, died 821 or 822, a well-known grammarian and philologist, from Baṣrah, Iraq), enumerating the trilateral homonyms in Arabic which have different meanings according to the three Arabic vowels (fatḥah, ḍammah, kasrah). Quṭrub was the first author to write on the "Muthallath" genre. The author added to the materials of "Muthallāth Quṭrub" words which he selected from extensive dictionaries, such as "Ṣiḥāḥ al-Jawharī". Copied by Ḥusayn ibn Munlā Yūsuf al-Naqshabandī (?). Place and date of copying not mentioned
Alternative Title:
Kashf al-asrār ʻan ḥikam al-ṭuyūr wa-al-azhār 880-02, Kashf al-asrār fī ḥikam al-zuhūr wa-al-aṭyār, Kitāb al-Mukhtār li-kashf al-asrār fī munāqashat al-ṭuyūr wa-al-azʹhār, Mukhtār li-kashf al-asrār fī munāqashat al-ṭuyūr wa-al-azʹhār, كشف الأسرار عن حكم الطيور والأزهار 240-02/r, كشف الأسرار في حكم الزهور والأطيار, كتاب المختار لكشف الأسرار في مناقشة الطيور والأزهار, and مختار لكشف الأسرار في مناقشة الطيور والأزهار
Description:
In Arabic., Title of Kashf al-asrār ʻan ḥikam al-zuhūr wa-al-aṭyār from folio 3a., Title of Naẓm Muthallath Quṭrub supplied by cataloger., Romanization supplied by cataloger., Incipit of Kashf al-asrār ʻan ḥikam al-zuhūr wa-al-aṭyār: "Bismillāh al-Raḥmān al-Raḥīm wa-bi-hi nastaʻīn. Qāla al-Shaykh al-Imām al-ʻālim al-ʻallāmah lisān al-fuṣaḥāʼ wa-al-mutakallimīn ʻIzz al-Dīn Ghānim ibn ʻAbd al-Salām al-Maqdisī, raḍiya Allāh ʻanhu wa-arḍāh wa-jaʻala al-Jannah mathwāh: al-Ḥamdu lillāh al-baʻīd fī qurbih al-qarīb fī buʻdih, al-mutaʻālī fī rafīʻ majdih ʻan al-shayʼ wa-ḍiddih, alladhī awjada bi-qudratihi al-wujūd baʻda an kāna ʻadaman, wa-awjada kull mawjūd ḥukman, wa-jaʻala al-ʻaql baynahumā ḥakaman ...", Secundo folio of Kashf al-asrār ʻan ḥikam al-zuhūr wa-al-aṭyār: wa-mā yukābiduhu min wijdān., Incipit of Naẓm Muthallath Quṭrub: "Bismillāh al-Raḥmān al-Raḥīm. Yā Rabbī yassir yā karīm. al-Ḥamdu lillāhi alladhī hadānā // li-millati al-Islām wa-ijtabānā ... Wa-baʻda taslīmī ʻalá khayri nabī // naẓamtu min Muthallathāt Quṭrubi. Urjūzatan ladhīdhatan fī al-mashrabi // wa-zidtuhā min kutubin ṭiwāli ...", Secundo folio of Naẓm Muthallath Quṭrub: "Taḥīyat al-nāsi hiya al-salāmu., 15 x 20 cm; written surface: 8 x 14.5 cm; 13 lines per page., Binding: In reddish blue cardboard binding., In fair naskh script, in black ink, on white paper; with headings and markings in red and green; catchwords., On front cover a statement in Arabic and English by Duncan Black Macdonald, 1863-1943, professor of Semitic languages at Hartford Theological Seminary, as follows: "Kashf al-asrār fī ḥikam al-zuhūr wa-al-aṭyār li-ʻIzz al-Dīn al-Maqdisī. Bought at Damascus, Aug. 1908. D.B. Macdonald. Hartford.", On folio 1a: "Ḥasbiya Allāh. Kitāb al-Mukhtār li-kashf al-asrār fī munāqashat al-ṭuyūr wa-al-azʹhār lil-shaykh al-Imām al-ʻālim al-ʻallāmah ʻIzz al-Dīn Ghānim ibn ʻAbd al-Salām, raḍiya Allāh ʻanhu, wa-ʻafá ʻanhumā.", On folio 3a: "... wa-sammaytuhu: Kashf al-asrār ʻan ḥikam al-zuhūr wa-al-aṭyār ...", Colophon of Kashf al-asrār ʻan ḥikam al-zuhūr wa-al-aṭyār: "Tammat nuskhat hādhā al-kitāb bi-ʻawn al-Malik al-Wahhāb fī awāsiṭ shahr Jumādá al-Ākhir, sanat sabʻ wa-sittīn wa-alf.", Translation of the colophon of Kashf al-asrār ʻan ḥikam al-zuhūr wa-al-aṭyār: "The copy of this book was completed by the help of the Benevolent King, in the middle of the month of Jumādá al-Ākhir, 1067 [31 March, 1657].", Colophon of Naẓm Muthallath Quṭrub: " Tammat wa-bi-al-khayr ʻammat ʻalá yad al-faqīr al-ḥaqīr, al-muʻtarif bi-al-ʻajz wa-al-taqṣīr Ḥusayn ibn Munlā Yūsuf al-Naqshabandī [?], ʻufiya ʻanhumā. Balagha al-muqābalah ḥasba al-ṭāqah wa-al-imkān. Wa-ḥasbunā Allāh wa-niʻma al-wakīl. Tamm.", and Translation of the colophon of Naẓm Muthallath Quṭrub: "It is completed. May it be wide-spread with goodness, by the hand of the poor and despised, who confesses his inability and shortcoming, Ḥusayn ibn Munlā Yūsuf al-Naqshabandī [?], may they both be pardoned. It was collated to the best of [my] ability, as far as possible. God suffices us. He is the best advocate. It is completed."
Subject (Name):
Azʹharī, Ibrāhīm ibn Sulaymān, active 1688., Ibn Ghānim, ʻIzz al-Dīn ʻAbd al-Salām ibn Aḥmad, -1279?, Jawharī, Ismāʻīl ibn Ḥammād, -1003?, and Quṭrub, Muḥammad ibn al-Mustanīr, -821 or 822.
Najjār, Ibrāhīm ibn Jirjis, 19th cent نجار، إبراهيم بن جرجس، 19th cent
Call Number:
Arabic MSS suppl. 757
Image Count:
52
Abstract:
Manuscript in an unidentified hand of the Book of Psalms, with some commentaries and suggestions on the medical, magical, talismanic, etc. benefits of each psalm; undated but most likely from the early part of the 19th century
The author is from the city of Fayyūm in Egypt; a Christian, as his name indicates, probably Coptic. The title states that the number of Psalms are 151 (not 150, as is the case in the current versions)., In Arabic; probably translated from Coptic., The Arabic title translates: Guide to the 151 Psalms and their benefits., Incipit: "Bismillāh al-raʼūf al-raḥmān al-raḥīm wa-bi-hi nastaʻīnu ʻalá kull amr ʻasīr. Nabtadī bi-ʻawnihi taʻālá wa-ḥusn tawfīqihi bi-naskh Kitāb Dallāl al-Mazāmīr al-miʼah wa-iḥdá wa-khamsīn mazmūr wa-manāfiʻihim. Wa-ʻalayhi taʻālá al-tawfīq wa-ḥusn al-khitām. Taʻalluq kātibihi al-faqīr ilá raḥmat rabbihi al-mustaghfir li-dhanbihi Ibrāhīm ibn Jirjis ibn Ibrāhīm al-Najjār min madīnat al-Fayyūm.", 16 x 24 cm.; written surface: 20-22 lines per page., Modern binding., In clear naskhī script; in black ink up to the middle of page 38b, from there to the end in violet ink, on yellowish paper, with headings, keywords and marking in red or larger script; catchwords and numerous magical symbols and magic squares., and Ends abruptly with Psalm 150: "... Wa-hādhā huwa al-Mazmūr. Sabbiḥū al-Rabb yā qiddīsīh. Sabbiḥūhu fī jidd qūwatih. Sabbiḥūhu ʻalá jabarūtihi li-kathrat ʻaẓamatih ... Sabbiḥūhu bi-ṣalāṣil shajīyat al-ṣawt. Sabbiḥūhu bi-ṣalāṣil ..."
Maghribī, Abū Saʻīd ibn Ibrāhīm, active 12th century, author مغربي، أبو سعيد بن إبراهيم، ناشط قرن 12، مؤلف
Published / Created:
23 Ramaḍān, 1021 H [17 November, 1612]
Call Number:
Manuscript Arabic 3
Image Count:
504
Resource Type:
text
Abstract:
Manuscript on medicine and pharmacology by Abū Saʻīd ibn Ibrāhīm al-Mutaṭabbib al-Maghribī, a little known physician and pharmacologist who seems to have lived in the 12th century. The name of the author is given as "Abū Saʻīd ibn Ibrāhīm al-Maghribī" in one of his medical/pharmacological manuscript works: "Kitāb fatʹḥ al-tadāwī min jamīʻ al-amrāḍ wa-al-shakāwī fī mufradāt al-ʻaqāqīr, [17--?]" which he dedicated to the Amīr Shams al-Dīn Abū ʻAbd Allāh Muḥammad Dhū al-Qarnayn ibn ʻAyn al-Dawlah, the son of Amīr Ghāzī who seems to be the Danishmendid ruler Dhū al-Qarnayn, d. 557 H/1162 CE (OCLC 244629229). In the printed editions with slightly different titles: "Taqwīm al-adwīyah al-mufradah, aw, al-Munjiḥ fī al-tadāwī min jamīʻ al-amrāḍ wa-al-shakāwī" as Ibrāhīm ibn Abī Saʻīd al-ʻAlāʼī (OCLC 785065773) and "Taqwīm al-adwīyah, aw, al-Munjiḥ fī al-tadāwī min ṣunūf al-amrāḍ wa-al-shakāwī" as Abī Saʻīd Ibrāhīm ibn Abī Saʻīd al-ʻAlāʼī al-Maghribī (OCLC 796221762). The manuscript was read and collated with the copyist (whose name is not mentioned), as mentioned in the colophon, by the physician ʻAbd Allāh ibn ʻAbd al-Muṭṭalib al-Khālidī (?) al-Khurāsānī (an obscure physician) on 23 Ramaḍan, 1021 H (17 November, 1612). Place of copying not mentioned, probably in Iran
In Arabic., Incipit: "Bismillāh al-Raḥmān al-Raḥīm wa-bi-hi thiqatī. al-Ḥamdu lillāh Rabb al-ʻĀlamīn ḥamda al-shākirīn wa-al-ṣalāh wa-al-salām ʻalá al-Nabī al-Muṣṭafá Muḥammad wa-ālihi al-ṭāhirīn. al-Kitāb al-awwal yashtamilu ʻalá maʻrifat ḥadd al-ṭibb wa-maʻrifat juzʼayhi al-ʻilmī wa-al-ʻamalī wa-ʻalá maʻrifat al-umūr al-jawharīyah [?] lil-abdān min al-ʻanāṣir wa-al-amzijah wa-al-akhlāṭ wa-al-aʻḍāʼ al-mutashābihat al-ajzāʼ wa-al-aʻḍāʼ al-ālīyah wa-ʻalá maʻrifat al-qiwá al-ṭabīʻīyah wa-al-ḥayawānīyah wa-al-nafsānīyah ...", 18 x 30 cm ; written surface: 11.3 x 20 cm, 25 lines per page., Islamic red leather binding., In good naskhī script; in black ink, on yellowish paper, with headings, keywords and marking in red; catchwords. Part 3 of the manuscript on pharmacology is profusely illustrated on the margins with beautifully colored drawings of the plants and animals mentioned in the text., Some collations and corrections on the margins., On title page an ownership seal in the name of Muḥammad ibn ʻAlī al-Mūsawī., and Colophon: "Bismillāh al-Raḥmān al-Raḥīm. Balagha qibālan wa-taṣḥīḥan wa-tadrīsan fī al-thālith wa-al-ʻishrīn min shahr Ramaḍān al-mubārak sanat iḥdá wa-ʻishrīn baʻda al-alf min al-Hijrah. Wa-anā al-ʻabd aqall al-mutaṭabbibīn ʻAbd Allāh ibn ʻAbd al-Muṭṭalib al-Khālidī [?] al-Khurāsānī, ghafara Allāh la-hu wa-li-wālidayh. 1021. Balagha muqābalatan maʻa muntasikhih."
Subject (Name):
Maghribī, Abū Saʻīd ibn Ibrāhīm, active 12th century.
Subject (Topic):
Materia medica, Animal, Medicinal plants, Medicine, Arab, and Pharmacology
Vocabularies, Arabic-Turkish-Italian (in Arabic letters); apparently based upon al-Shudhūr al-dhahabīyah wa-al-qiṭaʻ al-Aḥmadīyah fī al-lughah al-Turkīyah of Ibn Muḥammad Ṣāliḥ., Followed by 1 leaf of notes, and Copied in A.H. 1143 (A.D. 1731).
Alternative Title:
Shudhūr al-dhahabīyah fī al-lughah al-Turkīyah wa-al-ʻArabīyah and شذور الذهبية في اللغة التركية والعربية
Description:
Available on microfilm, In Arabic, Turkish, and Italian (in Arabic letters)., For Ibn Muḥammad Ṣālih's work see also British Museum, Turkish Mss., pp. 150-51; and Munich catalog 768, which agrees with the British Museum copy., The incipit is the same as in Ibn Muḥammad Ṣāliḥ's work, but the latter is divided into 4 rukns, not faṣls, and has an extensive introduction, etc., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. Kitāb al-Shudhūr al-dhahabīyah fī al-lughah al-Turkīyah wa-al-ʻArabīyah. al-Ḥamdu lillāh alladhī sharrafa al-insān wa-zayyanahu bi-al-nuṭq wa-al-lisān ...", Fair naskhī, in red and black., Islamic binding, in brown., Colophon: "Wa-kāna al-farāgh minhu yawm al-khāmis ʻashar min shahr Kānūn al-Thānī, min shuhūr sanat wāḥid wa-thalāthīn wa-sabʻimiʼah wa-alf, al-muwāfiq li-niṣf Rajab, sanat 1143.", and Translation of the colophon: "Completed on 15 January, 1731, corresponding to the middle of Rajab, 1143 [of the Hijrah]."
Subject (Name):
Mawlānā ibn Muḥammad Ṣāliḥ.
Subject (Topic):
Arabic language, Italian language, and Turkish language
History of the caliphs, Preceded by 3 leaves of notes, and Copied in Sanʻa, Yemen, in A.H. 1024 (A.D. 1615).
Alternative Title:
Tārīkh al-khulafāʼ 880-02, Taʼrīkh al-khulafāʼ, تاريخ الخلفاء 240-02/r, and تأريخ الخلفاء
Description:
Available on microfilm, Incipit: "Bismillāh al-Raḥmān. Ammā baʻd ḥamd Allāh alladhī waʻada fa-wafá wa-awʻada fa-ʻafā ...", Good Yemenite naskhī, in red and black; ʻunwān in gold and colors on leaf 1 verso., Occasional marginalia., Islamic binding, in brown, with flap., No. 1 of 3 titles bound together., Colophon: "Wāfaqa al-farāgh min raqm hādhā al-taʼrīkh ... yawm al-Jumʻah, ghurrat shahr Ramaḍān ... ʻām arbaʻ wa-ʻishrīn baʻda al-alf ... bi-maḥrūs madīnat Ṣanʻāʼ al-Yaman ... bi-rasm ... Aḥmad ibn Muḥammad al-Khazrajī ... bi-yad ... Muḥammad ibn ʻAlī ibn ʻUfayr [?] ...", and Translation of the colophon: "This history book was completed ... on Friday, the beginning of the month of Ramaḍan ... of the year 1024 [of the Hijrah = 31 January 1615] ... in the protected city of Ṣanʻāʼ of Yemen ... for ... Aḥmad ibn Muḥammad al-Khazrajī ... by the hand of ... Muḥammad ibn ʻAlī ibn ʻUfayr [?] ..."
Mārūnī, Anṭūniyūs ibn Mubārak, active 18th century ماروني، أنطونيوس بن مبارك، ناشط قرن 18.
Call Number:
Arabic MSS 351
Image Count:
778
Resource Type:
unspecified
Abstract:
Forty-six sermons, composed at Rome, in 1720 and Preceded by 2 leaves of notes
Description:
Author's colophon at end gives his name, place and date of composition., Graf, III, 436, composed in 1976, is presumably another collection of sermons., Of the two manuscripts referred to by Graf, the first (ʻAyn warqah), composed in 1716, contains only 16 sermons; the other contains sermons also by other authors, and the number of Antonius' sermons and the date of composition are not given., Incipit: "al-ʻIẓah al-ūlá: Fī fāʼidat al-waʻẓ wa-sharafihi wa-fī istimāʻ kalām Allāh wa-ẓarūrīyatih [wa-ḍarūrīyatih] ...", Fair modern (18th century) Karshūnī/Garshūnī (Arabic in Syriac script), in red and black., Islamic binding, in black., Author's colophon: "Ḥurrira bi-Rūmiyah al-Kubrá, fī Madrasat al-Mawārinah, fī al-yawm al-thāminʻashar min shahr Kānūn al-Awwal, sanat sabʻimiʼah wa-ʻishrīn baʻda al-alf lil-tajassud al-Ilāhī. Anṭūniyūs ibn Mubārak al-Mārūnī.", and Translation of the author's colophon: "Written in Great Rome, at the School of the Maronites, on 18 Kānūn al-Awwal [December], the year 1720 after the Divine Incarnation. Anṭūniyūs ibn Mubārak al-Mārūnī."
Subject (Name):
Mārūnī, Anṭūniyūs ibn Mubārak, active 18th century.
Jawī Zādah, Muḥammad ibn Ilyās, -1547 or 1548 جوي زادة، محمد بن إلياس، ت. 1547 أو 8.
Call Number:
Arabic MSS suppl. 715
Image Count:
39
Abstract:
Manuscript on Islamic law dealing with how to establish evidence when two or more claiments are asking for shares in someone's inheritance by Muḥyī al-Dīn Muḥammad ibn Ilyās Jawī Zādah (d. 1547 or 8), a prolific Ḥanafī scholar, muftī and qāḍī of Turkish origin. Copied by Muḥammad Rashīd ibn Fayḍ Allāh, probably in the 17th century, in Turkey
Alternative Title:
Mīzān al-muddaʻīn fī iqāmat al-bayyinatayn, Kitāb Mīzān al-muddaʻīyīn, Mīzān al-muddaʻīyīn, ميزان المدعين في إقامة البينتين, كتاب ميزان المدعيين, and ميزان المدعيين
Description:
In Arabic., Incipit: "... Iʻlam anna al-rajulayn idhā iddaʻayā ʻaynan wa-barhanā fa-lā yakhlū immā an iddaʻá kilāhumā mulkan muṭlaqan aw iddaʻá kilāhumā mulkan bi-sabab wāḥid bi-an iddaʻayā irthan aw shirāʼan min ithnayn aw min wāḥd aw iddaʻá aḥaduhumā mulkan muṭlaqan wa-al-ākhar natājan aw iddaʻá kilāhumā natājan aw iddaʻá kilāhumā mulkan bi-sababayn mukhtalifayn min wāḥid aw bi-sababayn mukhtalifīn min ithnayn ...", 15.5 x 21.5 cm; written surface: 7.5 x 15 cm, different lines per page., Modern binding., In clear unified naskhī script; in black ink, on yellowish paper; with headings, keywords and markings in red; catchwords., Preceded by an introduction in Ottoman Turkish (folio 1b-3a) and a table of contents (folios 3b-6b)., Folios 1a and 28b-34b contain advices, proverbs, prayers, poems, invocations, etc. in Arabic, Ottoman Turkish and Persian., Several dates are found in the manuscript; the earliest are: [1]101 H [1689 or 1690] (folio 29a) and [11]57 H [1744 or 1755] (folio 31 b)., Ample notes on the margins., and Colophon: "Tamma al-kalām bi-ʻawn Allāh al-Malik al-ʻAllām min taḥrīrāt al-fāḍil zubdat al-anām al-marḥūm al-maʻrūf bi-Jawīʹzādah bayna al-khawāṣṣ wa-al-ʻawām ... Tammat hādhihi al-risālah al-sharīfah ʻan al-ḥaqīr al-faqīr ilá Allāh al-qadīr Muḥammad Rashīd ibn Fayḍ Allāh ..."
Subject (Name):
Jawī Zādah, Muḥammad ibn Ilyās, -1547 or 1548.
Subject (Topic):
Evidence (Islamic law), Hanafites, Inheritance and succession (Islamic law), and Islamic law
Marghīnānī, ʻAlī ibn Abī Bakr, -1196 or 1197 مرغيناني، علي بن أبي بكر، -1196 or 1197
Published / Created:
1523 or 1524.
Call Number:
Hartford Seminary Arabic MSS 603
Image Count:
560
Resource Type:
text
Abstract:
"Mukhtārāt al-nawāzil" (Selected new issues), a treatise on Islamic law according to the Ḥanafī tradition, by Burhān al-Dīn ʻAlī ibn Abī Bakr al-Farghānī al-Marghīnānī, a prominent and prolific Ḥanafī scholar, whose "nisbah" (affiliation) is to Marghīnān, a locality in the district of Farghānah (Marghilon, Farghona, Uzbekistan), being a collection of selected "nawāzil" (new issues which require fatwás (advisory or legal opinions), from a "faqīh" (Islamic law scholar)). Copied in the year 930 of the Hijrah (1523 or 1524), by Muḥammad ibn Mawlānā ʻAbd Allāh ibn Mawlānā Qāsim. Place of copying not mentioned
Description:
In Arabic., Title from reference sources., Romanization supplied by cataloger., Incipit (folio 4b): "Bismillāh al-Raḥmān al-Raḥīm. "al-Ḥamdu lillāh Rabb al-ʻĀlamīn, wa-al-ʻāqibah lil-muttaqīn, wa-al-ṣalāh ʻalá Rasūlihi al-Muṣṭafá Muḥammad wa-ālihi al-ṭayyibīn al-ṭāhirīn ajmaʻīn. Kitāb al-Ṭahārāt. al-Ṭahārah fī al-lughah ʻibārah ʻan al-naẓāfah, wa-fī al-Sharīʻah, ʻibārah ʻan ghasl aʻḍāʼ makhṣūṣah bi-ṣifah makhṣūṣah, wa-hiya anwāʻ: Ṭahārat al-ṣughrá wa-Ṭahārat al-kubrá, wa-hiya ṭahārah ʻan al-ḥadath, wa-ṭahārat al-thawb wa-al-badan, wa-hiya ṭahārah ʻan al-khabath. Bāb mā yajūzu bi-hi al-wuḍūʼ, wa-mā lā yajūz. Faṣl fī al-miyāh ...", Secundo folio: Yūsuf, annahu lam yujawwiz fī al-badan., 14.3 x 18.5 cm; written surface: 9 x 12 cm; 14lines per page., Binding: Cover missing; dark brown leather on spine., In fair naskh script, in black ink, on white paper; headings in red and large black script; some notes on the margins; catchwords., On folio 1a-3b: Miscellaneous quotations on Islamic law., At the head of folio 4a: "Hādhā kitāb Mukhtārāt nawāzil, li-ṣāḥib al-Hidāyah.", At the head of folio 5a: An endowment statement: "Waqf Muṣṭafá ibn Aḥmad al-Chakmajlī.", Text ends abruptly on folio 276b, as follows: "... rawá al-Ḍaḥḥāk ʻan Ibn ʻAbbās, rḍ, annahu qāl: Yakūnu baʻd al-Nabī nūr yukanná Abū Ḥ, yaḥya dīn Allāh wa-Sunnat Rasūl Allāh ʻalá yadih. Wa-ʻan Anas, qāl, qāla Rasūl Allāh, ṣallá Allāh ʻalayhi wa-sallam: Yakūnu fī ākhir al-zamān rajul yukanná bi-Abī Ḥanīfah, yaḥyá dīn Allāh taʻālá wa-Sunnatī ʻalá yadih. Thumma shurrifa bi-al-dhikr fī Ḥadīth ākhar: Muliʼa qalbuhu ʻilman wa-ḥikmah ...", Folio 277 is bound upside-down and contains miscellaneous quotations., At the head of folio 277a: "ʻAdad masāʼil hādhā al-kitāb alf wa-khamsmiʼat wa-ithnān wa-thalāthūn, wa-dhakar al-khilāf fī miʼah wa-sabʻīn, wa-lam yadhkur al-qiyās illā fī [...?].", Colophon (at the lower right margin of folio 276b): "Tammat al-kitāb, bi-ʻawn al-Malik al-Wahhāb, ʻalá yad ʻAbd [al-ʻabd] al-ḍaʻīf, al-muḥtāj, al-faqīr ilá Allāh al-Ghanī, Muḥammad ibn Mawlānā ʻAbd Allāh ibn Mawlānā Qāsim, ghafara Allāh la-hu wa-li-wālidayhi, wa-aḥsana ilayhimā wa-ilayhi. Tārīkhuhu sanat thalāthīn wa-tisʻimiʼah.", and Translation of the colophon: "The book is completed by the help of the Abundant Giving King, by the hand of the feeble, needy and poor to Gracious God, Muḥammad ibn Mawlānā ʻAbd Allāh ibn Mawlānā Qāsim, may God forgive him and his parents and treat them and him favorably. Dated in the year 930 [of the Hijrah = 1523/1524]."
Subject (Name):
Marghīnānī, ʻAlī ibn Abī Bakr, -1196 or 1197.
Wāʻiẓ al-Makkī, ʻAbd al-Raʼūf ibn Yaḥyá, -1556 واعظ المكي، عبد الرؤوف بن يحيى، -1556
Call Number:
Arabic MSS 293
Image Count:
53
Resource Type:
unspecified
Abstract:
Versification of al-Nuqāyah (concise encyclopedia) of Jalāl al-Dīn al-Suyūṭī. and Followed by 2 leaves of notes
Description:
Available on microfilm, The title, scrawled in a later hand on leaf 217 recto, confused the author with ʻAbd al-Raʼūf al-Munāwī., The author's full name is given in the colophon (explicit)., Kâtip Çelebi (ed. Flügel) misprinted ʻAbd al-ʻAzīz as covering fann al-tafsīr only., Kâtip Çelebi gives the author's surname as al-Zamzamī al-Makkī. Brockelmann, S II, p. 509, lists a Naẓm ʻilm al-tafsīr under ʻAbd al-ʻAzīz ibn ʻAlī al-Zamzamī, d. 1568, possibly the same work. (But Hitti, 7, gives his death date as A.H. 963 / A.D. 1556)., Kâtip Çelebi gives the death date as A.H. 963 (A.D. 1555 or 1556)., According to the colophon the author was a pupil of Ibn Ḥajar al-Haythamī (d. 1565?)., Incipit: "Bismillāh al-Raḥmān al-Raḥīm ... Yaqūlu muḥtāj al-Ghanī al-Ḥāfiẓ ʻAbd al-Raʼūf najl Yaḥyá al-Wāʻiẓ: Aḥmadu man ajāda bi-al-aḥkām ...", Modern (18th century?) Yemenite naskhī, in red and black, sparsely pointed., Islamic binding, in brown, with flap., and No. 3 of 3 titles bound together.
Subject (Name):
Suyūṭī, 1445-1505., Wāʻiẓ al-Makkī, ʻAbd al-Raʼūf ibn Yaḥyá, -1556., Zamzamī, ʻIzz al-Dīn ʻAbd al-ʻAzīz ibn ʻAlī, -1568., and Zamzamī, ʻAbd al-ʻAzīz ibn Yaḥyá, -1556.
Subject (Topic):
Encyclopedias and dictionaries, Arabic and Islamic learning and scholarship
Aḥmad bin ʻAlī Saʻīd, -1717 أحمد بن علي سعيد، -1717
Call Number:
Arabic MSS 428
Image Count:
652
Resource Type:
unspecified
Abstract:
Commentary on Manār al-anwār (principles of law) of ʻAbd Allāh al-Nasafī. and Beginning and end missing. Probably with lacunae
Description:
Leaves misbound; the concluding part of the incipit, with the title, appears on leaf 278 recto., Fair modern (18th century?) naskhī., and Islamic binding, in black.
Subject (Name):
Aḥmad bin ʻAlī Saʻīd, -1717. and Nasafī, ʻAbd Allāh ibn Aḥmad, -1310.
Autograph letter, in Arabic Maghrabi script, conveying a greeting to Major John Owen in Raleigh, and consisting chiefly of quotations from the Qur'an and from treatises on Arabic grammar. Quotations from the Qur'an include: Sūrat al-Najm (21-23); Sūrat al-Masad (1-2); Sūrat al-Baqarah (285-286); Sūrat Fuṣṣilat (46); Sūrat 'Abasa (34-37); Sūrat al-Infiṭār (19); Sūrat al-Nabaʼ (40); Sūrat al-Mulk (1-13). Quotations from grammatical treatises include verses from Mulḥat al-iʻrāb (Ḥarīrī) and Alfīyat Ibn Mālik (Muḥammad ibn ʻAbd Allāh). In the center of the first page, a geometric drawing encloses the Arabic text "Shaykh General Jim Owen," along with two unidentified words. In addition to the text relating to John and James Owen and the quotations, Said expresses a wish to see a place [Kaba?] in Africa and With cover letter, in English, from John Louis Taylor, Chief Justice of the North Carolina Supreme Court, dated Raleigh, North Carolina, 1819 October 10, to Francis Scott Key, George Town [Washington, DC]. Taylor describes Said's history and relationship with his owner James Owen, and requests Key's assistance in obtaining a translation of the enclosed manuscript. He also asks for Key's advice in obtaining an Arabic Bible for Said, and discusses his hope that Said could be persuaded to return to Africa with "the Colonization Society," likely the American Colonization Society, of which both Taylor and Key were members
Description:
Omar ibn Said, also known as Moro or Moreau, was a West African Muslim born and educated in the Futa Toro region on the Senegal River. He was sold into slavery in approximately 1807 and transported to the United States. From approximately 1810 until the end of his life, Said was owned by politician James Owen of Bladen County, North Carolina, brother of North Carolina Governor John Owen., In Arabic., Notes on Taylor letter: "Letter from Judge Taylor - enclosing an Arabic Amulet" ; "Judge Taylor's letter and mss to be sent to Dr Stuart, Andover" ; "To the Library of the Theol. Seminary from M. Stuart, 22 April 1837." Moses Stuart was Professor of Biblical Studies at Andover Theological Seminary from 1810 to 1848., Accompanied by a copy of The Missionary Herald (Boston: American Board of Commissioners for Foreign Missions, April 1869) which includes an article, in English, "Arabic-Speaking Negro Mohammedans in Africa," by George E. Post, that discusses Said's manuscript, Taylor's letter, and subsequent events and writings by Said., and Title devised by cataloger.
Subject (Geographic):
North Carolina., Africa., North Carolina, Cape Fear River Region., United States., Cape Fear River Region (N.C.), and United States
Subject (Name):
Key, Francis Scott, 1779-1843., Owen, James, 1784-1865., Owen, John, 1787-1841., Said, Omar ibn, 1770?-1863., Taylor, John Louis, 1769-1829., and American Colonization Society.
Subject (Topic):
African American Muslims, African Americans, Colonization, Arabic language, Grammar, Slavery, Enslaved persons, Enslaved persons' writings, American, and Race relations
Manuscript fragment on paper (unidentified watermark) of outline drawings of saints and prophets and 2 scenes from the New Testament, from a pattern book, with script headings
Description:
In Arabic. and Mounted between glass.
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Orthodox Eastern Church.
Subject (Topic):
Illumination of books and manuscripts, Medieval, Manuscripts, Medieval, and Pattern books
Collection of prayers and invocations for seeking God's protection from the enemies, with many verses from the Qurʼān. Name of the author not mentioned. Copied and illuminated in 1267 Hijrī (1850 or 1851) by the calligrapher al-Sayyid Muḥammad Rāsim, a student of Muḥammad Dhākir nicknamed "Ḥāfiẓ al-Qurʼān" (Memorizer of the Qurʼān). Place of copying not mentioned
Description:
In Arabic., Title supplied by cataloger., Romanization supplied by cataloger., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh Rabb al-ʻĀlamīn, al-Raḥmān al-Raḥīm. Īyāka naʻbudu wa-īyāka nastaʻīn. Ihdinā al-ṣirāṭa al-mustaqīm, ṣirāṭa alladhīna anʻamta ʻalayhim, ghayr al-maghḍūbi ʻalayhim wa-lā al-ḍāllīn ...", Secundo folio: nunjī al-muʼminīn., 10 x 16 cm; written surface: 5 x 9 cm; 13 lines per page., Binding: Bound in contemporary blue wrapper with flap; both covers beautifully hand-decorated in gilt., In beautiful naskh script, in black ink on white paper, keywords in red; the opening page is illuminated with a handsome heading in gold, blue, rose, and other colors; there are also four different medallions on the margins in gold, blue and other colors (folios 1b, 5a, 9a, 11a); catchwords; text within gold frame., Text folios 1b-11b., Interspersed in the text is an invocatory refrain, repeated ten times, in red ink: "Aʻdāʼunā lan yaṣilū ilaynā bi-al-nafs wa-lā bi-al-wāsiṭah, lā qudrata lahum ʻalá īṣāl al-sūʼ ilaynā bi-ḥāl min al-aḥwāl" (Our enemies will not be able to reach us, neither in person nor by proxy. They have no power to inflict harm on us under any circumstances)., Colophon: "Katabahu al-mudhnib al-Sayyid Muḥammad Rāsim min talāmīdh Muḥammad Dhākr [al-mulaqqab] bi-Ḥāfiẓ al-Qurʼān, ghufira la-humā, sanat 1267 H.", and Translation of the colophon: "Copied by the guilty al-Sayyid Muḥammad Rāsim, a student of Muḥammad Dhākir [nicknamed] Ḥāfiẓ al-Qurʼān [Memorizer of the Qurʼān], may God forgive both of them, in the year 1267 Hijrī [1850 or 1851]."
Subject (Topic):
Illumination of books and manuscripts, Invocation, Religious aspects, Islam, and Prayer
Mahfanī, al-Ḥusayn ibn Aḥmad مهفني، الحسين بن أحمد
Call Number:
Arabic MSS 156
Image Count:
36
Resource Type:
unspecified
Abstract:
Short manual of the law of marriage, Preceded by 1 page of notes, and Copied in A.H. 1223 (A.D. 1808).
Alternative Title:
Arkān al-nikāḥ and أركان النكاح
Description:
Also known as: Arkān al-nikāḥ (Brockelmann, S II, p. 628, taken from Ahlwardt, 4681, where it is made up)., The author is a Javanese, and is presumably of the Shafiʻi persuasion (cf. Brockelmann, II, 422)., Incipit: "Bismillāh al-Raḥmān al-Raḥīm ... al-Ḥamdu lillāh al-Malik al-Dayyān ... Qāla ... Ḥusayn ibn Aḥmad al-Mahfanī ... Ammā baʻd, fa-qad saʼalanī baʻḍ aḥibbāʼī ... an uṣannifa lahum kitāban mukhtaṣaran nāfiʻan fī arkān al-nikāḥ ...", Fair naskhī, in red and black., With: 1 other title., Colophon: "Tammat al-kitāb, taʼrīkh yawm al-Khamīs, al-khāmis min shahr Jumād al-Awwal, min sanat thalāth wa-ʻishrīn wa-miʼatayn baʻd al-alf.", and Translation of the colophon: "The book is completed on Thursday, 5 Jumād al-Awwal of the year 1223 [of the Hijrah = 29 June 1808]."
An anonymous treatise on the Arab conquest of North Africa under the leadership of ʻUqbah ibn ʻĀmir (died 678), a companion of the Prophet Muḥammad who became the governor of Egypt and died there. The present manuscript is the first book (al-sifr al-awwal) of the original work, dealing with the conquest from al-Mahdīyah to Sāṭīf (localities in North Africa). Copied by Aḥmad ibn Ibrāhīm of Banū Ṣāliḥ on Wednesday, 1 Shaʻbān, 1083 Hijrī (22 November, 1672). Place of copying not mentioned
Alternative Title:
Futūḥ Ifrīqīyah and فتوح إفريقية
Description:
In Arabic., Title from folio 1a., Romanization supplied by cataloger., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. Ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ālihi. Qiṣṣat futūḥ Ifrīqīyah. Bi-ʻawn Allāh wa-barakat Rasūl Allāh ṣallá Allāh ʻlayhi wa-sallam. Qāl fa-kharaja ilayhā ʻUqbah ibn ʻĀmir, raḍiya Allāh ʻanh, yakūnu amīr al-jaysh, wa-kharrajahu Mawlānā ʻUthmān ibn ʻAffān, raḍiya Allāh ʻanh, wa-huwa amīr al-Madīnah [madīnat] al-Nabī, ṣallá Allāh ʻlayhi wa-sallam, wa-yakūnu ʻAlī, raḍiya Allāh ʻanh, wazīrahu. Wa-lam yuqtal aḥad baʻda mawt al-Nabī, ṣallá Allāh ʻlayhi wa-sallam. Fa-kharaja bi-sittīn alf fāris min bilād al-ʻArab ...", Secundo folio: miʼat alf fāris., 14 x 18.5 cm; written surface: 11 x 14 cm; 17 lines per page., Binding: In modern brown cloth binding., In fair Maghribī script, in brown ink on white paper; headings, keywords and markings in red; the first ten leaves are in a different hand and seem to have replaced the original; catchwords. The leaves are affected by dampness, but the text is legible, some are repaired without loss of text., Text folio 1a-155b., On folios 1a an advice on generosity, written in light blue ink, bearing the name and signature of al-Sayyid al-Ṭūfī al-Mālikī, Mudīr ʻĀmm Maʻhad al-Futūḥ al-Malakī, starts with: "Kun karīman kay tanāla bi-qurbinā nūran wa-ʻilman ...", On folio 10b an invocation in a different hand., Colophon: "Wa-hādhā muqtaḍá al-sifr al-awwal min al-Mahdīyah wa-ilá Sāṭīf ... Wa-al-ḥamdu lillāh ʻalá al-tamām wa-al-ikmāl ʻalá yad ... Aḥmad ibn Ibrāhīm min Banī Ṣāliḥ ... Wa-kāana al-farāgh minhu ʻashīyah yawm al-Arbaʻ awwal shahr Shaʻbān ʻām thalāth wa-thamānīn wa-alf ...", and Translation of the colophon: "This is the end of the first book dealing with [the conquest] from al-Mahdīyah to Sāṭīf ... Praise be to God on completing its copying by ... Aḥmad ibn Ibrāhim of Banī Ṣāliḥ ... The copying was completed on Wednesday evening, the beginning of Shaʻbān, 1083 [22 November, 1672] ..."
ʻUthmānī, Muḥammad ibn ʻAbd al-Raḥmān, active 1378 عثماني، محمد بن عبد الرحمن، ناشط 1378
Published / Created:
1498.
Call Number:
Arabic MSS suppl. 610
Image Count:
484
Resource Type:
text
Abstract:
Raḥmat al-ummah fī ikhtilāf al-aimmah "Mercy of the nation in the differences of the scholars." A treatise on the different opinions and interpretations of leading Islamic law scholars pertaining to legal matters, by Muḥammad ibn ʻAbd al-Raḥmān al-ʻUthmānī (active 1378), a Shāfiʻī Islamic law scholar, originally from Damascus (Syria) who became the Qāḍī (Chief Judge) of Ṣafad. The author finished writing his treatise on Tuesday, 11 Dhū al-Qaʻdah, 780 Hijrī (9 March, 1379), in Ṣafad (Tsefat, Israel). Copied by Muḥammad ibn Aḥmad ibn Muḥammad al-Jafrī (or al-Jaʻbarī ?) al-Hāshimī on Saturday, 12 Ramaḍān, 903 (13 May, 1498) in the city of Salānīk (Selânik, Turkey), from the copy which had been copied in Muḥarram, 855 Hijrī (February/March, 1451) by Jaʻfar ibn Ibrāhīm ibn Jaʻfar ibn Sulaymān al-Sanhūrī al-muqriʼ al-Azʹharī (1407 or 1408-1489), a well-known Egyptian muqriʼ "Qurʼan reciter" and Qurʼanic scholar
In Arabic., Title from folio 2a., Romanization supplied by cataloger., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī ajzala iḥsānah wa-anzala Qurʼānah wa-bayyana fīhi qawāʻid dīnih wa-arkānah, thumma jaʻala ilá Nabīyih bayānah, wa-awḍaḥa dhālika li-aṣḥābih fī ḥayātih, thumma tafarraqū baʻda wafātih yabtaghūna faḍlan min Allāh wa-ruḍwānih ...", Secundo folio: ṭarīqah wa-aḥsan namaṭ., 12.5 x 17.5 cm; written surface: 8.5 x 12.5; 15 lines per page., Binding: In dark brown leather binding with flap (in 24 numbered quires), central medallion on both covers., In good naskh script; in black ink, on white paper; headings and markings in red; some notes and corrections on the margins; catchwords. Some parts of the manuscripts are replaced in different hands: folios 1b-7b (written surface: 9 x 15 cm, 21 lines per page, in fair naskh taʻlīq script); folios 53a-54b (written surface: 9.5 x 14.5, 15 lines per page, in fair ruqʻah script)., Pages also numbered in Indian numerals: 1-474., Text folios 1b-236b (pages 1-472)., Includes an elaborate index of contents: Folios 237a-237b (pages 473-474)., On folio 1a: "Hādhā Kitāb Ikhtilāf al-aʼimmah, al-musammá, Raḥmat al-ummah, taʼlīf al-ʻĀlim al-ʻallāmah Muḥammad ibn ʻAbd al-Raḥmān ibn al-Ḥusayn al-Qurashī al-ʻUthmānī Qāḍī Ṣafad al-Shāfiʻī, taghammadahu Allāh bi-ruḍwānih. Āmīn. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. Āmīn.", On the margin of page 472: "... Ṭālaʻa fī hādhā al-kitāb al-mubārak Muḥammad ibn Yūsuf al-Sibāhī bi-Dimashq al-maḥrūsah, ghafara Allāh la-hu wa-li-man daʻá la-hu bi-al-maghfirah. Āmīn. Fī tāsiʻ wa-ʻshrīn shahr al-Ḥijjah sanat arbaʻ wa-ʻishrīn [year not mentioned].", Author's colophon: "Qāla muʼallifuhu, raḥimahu Allāh raḥmatan wāsiʻah wa-nafaʻanā bi-barakatihi wa-ʻilmih, Muḥammad ibn ʻAbd al-Raḥmān ibn al-Ḥusayn al-Qurashī al-ʻUthmānī, Qāḍī Ṣafad al-Shāfiʻī: Faraghtu min taʼlīf hādhā al-kitāb al-mubārak fī laylah yusfiru ṣabāḥuhā ʻan nahār al-Thulāthāʼ, ḥādī ʻashar Dhī al-Qaʻdah al-ḥarām, sanata thamānīn wa-sabʻimiʼah bi-rabḍ Ṣafad, ḥamāhā Allāh taʻālá.", Translation of the author's colophon: "The author (Muḥammad ibn ʻAbd al-Raḥmān ibn al-Ḥusayn al-Qurashī al-ʻUthmānī, the Chief Judge of Ṣafad), may God have abundant mercy upon him, and may He benefit us by his blessing and knowledge, said: I finished writing this blessed book on Tuesday morning, 11 Dhū al-Qaʻdah, 780 Hijrī [9 March, 1379], in the city of Ṣafad, may God protect it.", Copyist colophon: "Qāla kātibuhu al-ʻabd al-faqīr al-muʻtarif bi-al-dhanb wa-al-taqṣīr, al-rājī ʻafwa rabbihi al-qadīr, Muḥammad ibn Aḥmad ibn Muḥammad al-Jafrī [or al-Jaʻbarī (?)] baladan, al-Hāshimī nasaban: Katabtuhu min nuskhah waqaʻat bi-yadī bi-madīnat Salānīk min arḍ al-Rūm, maktūb fīhā: Qāla kātib hādhihi al-nuskhah bi-yadihi al-fāniyah li-nafsih wa-liman shāʼa Allāh min baʻdih, Jaʻfar ibn Ibrāhīm ibn Jaʻfar ibn Sulaymān al-Sanhūrī al-muqrī al-Azʹharī nazīl al-Qāhirah al-maḥrūsah, fī shahr Allāh al-Muḥarram al-ḥarām, sanat khams wa-khamsīn wa-thamānimiʼah. Wa-faraghtu min kitābatihi yawm al-Sabt baʻda al-ẓuhr bi-madīnat Salānīk al-madhkūrah fī thānī ʻashar min shahr Ramaḍān min shuhūr sanat thalāth wa-tisʻmiʼah. Allāhumma ighfir lanā wa-li-wālidaynā wa-li-mashāyikhinā wa-li-jamīʻ al-Muslimīn ajmaʻīn, yā Rabba al-ʻĀlamīn.", and Translation of the copyist colophon: "The copyist ... Muḥammad ibn Aḥmad ibn Muḥammad al-Jafrī [or al-Jaʻbarī (?)] baladan, al-Hāshimī nasaban, said: I copied this copy from a copy I saw in the city of Salānīk ... in which was written: The copyist of this book, Jaʻfar ibn Ibrāhīm ibn Jaʻfar ibn Sulaymān al-Sanhūrī al-muqrī al-Azʹharī, copied it for himself ... in Muḥarram, 855 [February/March, 1451]. The present copy was completed on Saturday afternoon, in the afore mentioned city of Salānīk on 12 Ramaḍān, 903 Hijrī [13 May, 1498] ..."
Subject (Name):
Sanhūrī, Jaʻfar ibn Ibrāhīm, 1407 or 1408-1489. and ʻUthmānī, Muḥammad ibn ʻAbd al-Raḥmān, active 1378.
Būnī, Aḥmad ibn ʻAlī, -1225 بوني، أحمد بن علي، -1225
Published / Created:
1874.
Call Number:
Arabic MSS suppl. 759
Image Count:
528
Resource Type:
text
Abstract:
Shams al-maʻārif al-kubrá (Larger Sun of knowledge), by Abū al-ʻAbbās Aḥmad ibn ʻAlī al-Būnī (died 1225), a well-known Ṣufī scholar from the city of Būnah (Bône), now ʻAnnābah (Annaba, Algeria), who died in Cairo. This work is designated "al-kubrá" (the larger) to distinguish it from the author's two other treatises: "al-wusṭá"́ (the middle) and "al-ṣughrá" (the smaller). It is also listed in the text under the title "Shams al-maʻārif wa-laṭāʼif al-ʻawārif" (Sun of knowledge and intricacies of diviners), a treatise on magic, alchemy, astrology, divination, Islamic occultism, the name of God (including 'al-Asmāʼ al-Ḥusná', the 99 beautiful names of God), the magical use of the Arabic Alphabet, and talismans. The present work is a lithographed edition, printed from an original copy from India, in four parts, as follows: al-Juzʼ al-awwal (Part one: Pages 1-132), al-Juzʼ al-thānī (Part two: pages 1-116), al-Juzʼ al-thālith (Part three: pages 1-124), al-Juzʼ al-rābiʻ (Part four: Pages 1-148), followed by an index of contents for the four parts (Pages 1-7). The work was printed on 20 Shawwāl, 1291 of the Hijrah (30 November, 1874). Place and name of the printer not mentioned
Alternative Title:
Shams al-maʻārif wa-laṭāʼif al-ʻawārif and شمس المعارف ولطائف العوارف
Description:
In Arabic., Title from cover., Romanization supplied by cataloger., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. Shahādat azal, fa-min nūr hādhihi al-shahādah ightarafa al-muṣannifūn ʻilman. Fa-ifham dhālik. Wa-al-tartīb al-abadī fī al-shahādatayn al-muttaṣilatayn bi-al-malāʼikah al-kirām. Wa-awwal al-ʻilm fa-hādhihi shahādat al-abad. Fa-man fahima sirr hātayn al-shahādatayn shāhad al-malakūtayn wa-mā awdaʻāhu bi-sirr al-ittiṣāl bi-al-kashfīyāt ...", Secundo folio: Ammā baʻd, fa-lil-ḥaqq aʻlām., 16.5 x 23.5 cm; written surface: 12 x 20 cm; 31 lines per page., Binding: In green cardboard cover and dark brown paper on the spine., In naskh script, in black ink, on white paper; many illustrations and magic squares; text within double frames; catchwords. At the head of the opening page of each of the four parts is a decorative design., On cover: "Shams al-maʻārif al-kubrá", printed in silver., On page 1 of al-Juzʼ al-awwal: "Shams al-maʻārif al-kubrá wa-laṭāʼif al-ʻawārif, fī arbaʻat ajzāʼ, lil-Quṭb al-Imām Aḥmad ibn ʻAlī al-Būnī, wa-bi-nihāyat al-arbaʻat kutub, [al-kutub] al-ātiyah: 1. Kitāb Mīzān al-ʻadl fī maqāṣid aḥkām al-raml. 2. Kitāb Fawātiḥ al-raghāʼib fī khuṣūṣīyāt awqāt al-kawākib. 3. Kitāb Zahr al-murūj fī dalāʼil al-burūj. 4. Kitāb Laṭāʼif al-ishārah fī khaṣāʼiṣ al-kawākib al-sayyārah." "Maṭbūʻ ʻalá al-nuskhah al-Hindīyah al-aṣlīyah." These four books are not included in this codex and seem to serve as an advertisement for works to follow., al-Juzʼ al-thānī (Part two), starts with: "al-Faṣl al-khāmis ʻashar. Fī al-shurūṭ al-lāzimah li-baʻḍ dūna baʻḍ fī al-bidāyāt wa-al-nihāyāt.", al-Juzʼ al-thālith (Part three), starts, after al-Basmalah, with: "al-Faṣl al-ḥādī wa-al-ʻishrūn. Fī Asmāʼ Allāh al-Ḥusná, wa-anmāṭihā, wa-mā li-kull namaṭ min al-daʻawāt.", al-Juzʼ al-rābiʻ (Part four), starts, after al-Basmalah, with: "al-Faṣl al-thāmin wa-al-thalāthūn. Fī istikhdāmāt al-ḥurūf wa-khalawātihā.", Colophon: "Tamma Kitāb Shams al-maʻārif al-kubrá lil-Imām al-Būnī fī ʻishrīn min Shawwāl, sanat 1291 Hijrīyah. Wa-lammā kādat shams ṭabʻihā tabzughu lil-ṭulūʻ arrakhahā baʻḍ al-madmīyīn [al-mādiḥīn] bi-qawlihi, shiʻr [in Ḥisāb al-jummal (Alphabetical reckoninig)]: ... Wa-fīhā ará al-tārīkh jāda bi-qawlihi // yufīdu al-amānī ṭabʻu Shams al-maʻārif. Sanat 1291.", and Translation of the colophon: "The book 'Shams al-maʻārif al-kubrá' of al-Imām al-Būnī was completed on 20 Shawwal, 1291 of the Hijrah [30 November, 1874]. When the sun of its printing started to rise, someone praised it and mentioned the date of printing, in verse [using Ḥisāb al-jummal "Alphabetical reckoning"], saying: ... In it I see the date, saying generously: The printing of Shams al-maʻarif satisfies the wishes. The year 1291."
Subject (Name):
Būnī, Aḥmad ibn ʻAlī, -1225.
Subject (Topic):
Alchemy, Arabic alphabet, Astrology, Divination, God (Islam), Name, Islamic magic, Islamic occultism, Lithographed books, Magic, and Talismans
Būnī, Aḥmad ibn ʻAlī, -1225 بوني، أحمد بن علي، -1225
Call Number:
Hartford Seminary Arabic MSS 93
Image Count:
700
Abstract:
Shams al-maʻārif wa-laṭāʼif al-ʻawārif (also called "Shams al-maʻārif al-kubrá" to distinguish it from the author's two other smaller treatises: al-wusṭa "the middle one" and al-ṣughrá "the little one"), a treatise on magic, alchemy, astrology, devination, Islamic occultism, the name of God and the magical use of the Arabic alphabet by Abū al-ʻAbbās Aḥmad ibn ʻAlī al-Būnī (d. 1225), a famous sufi scholar from the city of Būnah (Bône) now ʻAnnābah (Annaba, Algeria), died in Cairo, Egypt. Name of copyist and place of copying are not mentioned; the date of copying is mentioned enigmatically in the 12th century H (18th century M).
Alternative Title:
Shams al-maʻārif al-kubrá and شمس المعارف الكبرى
Description:
In Arabic., Incipit: "Bismillāh al-Raḥmān al-Raḥīm wa-ṣallá Allāh ʻalá Sayyidinā wa-Mawlānā Muḥammad wa-ṣaḥbihi wa-sallam. al-Ḥamdu lillāh alladhī aḥāṭa bi-kull shayʼ ʻilman wa-ʻallam al-insān mā lam yaʻlam wa-ashhadu an lā ilāh illā Allāh waḥdah lā sharīka lah wa-ashhadu anna Muḥammadan rasūl Allāh ṣallá Allāh ʻalayhi wa-sallam, shahida Allāh an lā ilāh illā huwa shahādat azal, fa-min nūr hādhihi al-shahādah ightaraf al-muṣṭafūn ʻilman, fa-ifham dhālika. Wa-al-tartīb al-abadī fī al-shahādatayn al-muttaṣilatayn bi-al-malāʼikah al-kirām wa-ulī al-ʻilm fa-hādhihi shahādat al-abad, fa-man fahima sirra hātayn al-shahādatayn shāhada al-malakūtayn ...", 20 x 29 cm; written surface: 14 x 22 cm, ca. 30 lines per page., Bound., In fair naskh script, on yellowish paper; keywords and markings in red; some notes and corrections on the margins; magic squares and illustrations; text within double red frames; catchwords., Includes table of contents at the beginning of the manuscript: "al-Faṣl al-awwal fī al-ḥurūf al-muʻjamah wa-mā yatarattabu fīhā min al-asrār wa-al-iḍmārāt. al-Faṣl al-thānī fī al-kasr wa-al-basṭ wa-tartīb al-aʻmāl min al-awqāt wa-al-sāʻāt. al-Faṣl al-thālith fī aḥkām manāzil al-qamar al-thamāniyah wa-ʻishrīn al-falakīyah ...", and Colophon: "... Wa-Allāh asʼalu an yulhima li-fahm mā ramaznāh wa-kashf mā satarnāh akh ṣadīq wa-khill ḥaqq [i.e. akhan ṣadīqan wa-khillan ḥaqqan]. Wa-fī hādhā al-qadr kifāyah li-man waffaqahu Allāh taʻālá wa-lā ḥawla wa-lā qūwata illā billāh al-ʻAlī al-ʻAẓīm wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ṣaḥbihi ajmaʻīn wa-jamīʻ al-anbiyāʼ wa-al-mursalīn wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. al-Tārīkh: Fī niṣf awwal min khums thālith min thulth awwal min niṣf thānī min suds thālith min niṣf awwal min khums thānī min ʻushr awwal min qarn thānī ʻashar min hijrat khayr al-bashar ṣallá Allāh ʻalayhi wa-sallama taslīman kathīran. Tamma wa-kamula."
Subject (Name):
Būnī, Aḥmad ibn ʻAlī, -1225.
Subject (Topic):
Alchemy, Arabic alphabet, Astrology, Divination, God (Islam), Name, Islamic magic, Islamic occultism, and Magic
Maḥallī, Jalāl al-Dīn Muḥammad ibn Aḥmad, 1389-1459 محلي، جلال الدين محمد بن أحمد، 1389-1459
Published / Created:
1620.
Call Number:
Hartford Seminary Arabic MSS 956
Image Count:
190
Resource Type:
text
Abstract:
A treatise on Islamic law according to the Shāfiʻī tradition by Jalāl al-Dīn Muḥammad ibn Aḥmad al-Maḥallī (1389-1459), an Egyptian, Shāfiʻī, Qurʼān and Islamic law scholar, from Cairo (Egypt), being a commentary on "Minhāj al-Ṭālibīn" of al-Imām al-Nawawī (Yaḥyá ibn Sharaf, 1233-1277), a well-known and prolific scholar from the village of Nawá in Ḥawrān (Syria), an authority on the Hadith and Islamic law. The present manuscript is part of the original work, covering the subjects (Bayʻ to Raḍāʻ "Sales to Breastfeeding"). Copied on Sunday, 17 Rabīʻ al-Thānī of the year 1029 of the Hijrah (22 March 1620). Name of copyist and place of copying not mentioned
Description:
In Arabic., Title supplied by Hartford Seminary., Romanization supplied by cataloger., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. Wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad, wa-ʻalá ālih. Kitāb al-Bayʻ. Huwa ka-qawlika biʻtuka hādhā bi-kadhā, fa-yaqūlu ishtaraytuhu bi-hi, fa-yataḥaqqaqu bi-al-ʻāqid wa-al-maʻqūd ʻalayhi, wa-lahumā shurūṭ taʼtī, wa-al-ṣīghah allatī bihā yuʻqad, wa-badaʼa bihā ka-ghayrihi, li-annahā ahamm, lil-khilāf fīhā, wa-ʻabbara ʻanhā bi-al-shurūṭ, khilāf taʻbīrihi fī Sharḥ al-Muhadhdhab, ka-al-Ghazzālī ʻan al-thalāthah bi-arkān al-bayʻ, fa-qāla sharṭuhu al-ījāb, ka-biʻtuka wa-mallaktuka, wa-al-qabūl, ka-ishtaraytu wa-tamallaktu wa-qabiltu, ay, lā yaṣiḥḥu al-bayʻ bidūnihimā, li-annahu manūṭ bi-al-riḍá ...", Secundo folio: yaqbal ʻalá wafq al-ījāb., 20 x 27.5 cm; written surface: 12 x 19.5 cm; 29 lines per page., Binding: In marbled cardboard with flap; dark red leather on spine and flap., In clear medium naskh script, in black ink, on white paper; the phrases of al-Minhāj in red; few notes and corrections on the margins; some wormholes on cover; catchwords., On folio 1a: An ownership statement: "Ṣāra hādhā al-kitāb al-mubārak jārī fī milk ʻAbd al-Raḥmān Muḥammad Jād al-Fiqī, bi-Masjid al-Ustādh Sayyidī ʻAbd al-Wahhāb al-Shaʻrānī, fī shahr Rajab sanat 1211 [December 1796/January 1797], ʻammat barakātuh.", Colophon: "Wa-wāfaqa al-farāgh min tamām hādhā al-rubʻ al-mubārak yawm al-Aḥad al-mubārak, sābiʻ ʻashar Rabīʻ al-Thānī, sanat 1029, tisʻah wa-ʻishrīn wa-alf.", and Translation of the colophon: "This blessed quarter was completed on blessed Sunday, 17 Rabīʻ al-Thānī, of the year 1029 [of the Hijrah = 22 March 1620]."
Subject (Name):
Maḥallī, Jalāl al-Dīn Muḥammad ibn Aḥmad, 1389-1459. and Nawawī, 1233-1277.
Ibn al-Jawzī, Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī, approximately 1116-1201 ابن الجوزي، أبو الفرج عبد الرحمن بن علي، حوالي 1116-1201
Call Number:
Arabic MSS 293
Image Count:
99
Resource Type:
unspecified
Abstract:
Short manual of history, being an abridgment of the author's al-Muntaẓam fī multaqaṭ al-multazam and Preceded by 1 page of notes
Alternative Title:
Kitāb shudhūr al-ʻuqūd fī taʼrīkh al-ʻuhūd and كتاب شذور العقود في تأريخ العهود
Description:
Available on microfilm, Incipit: "Bismillāh al-Raḥmān al-Raḥīm ... al-Ḥamdu lillāh alladhī jalá ʻalá al-fikr mā jalá min al-ʻibar ...", Modern (18th century?) Yemenite naskhī, in red and black, sparsely pointed., Islamic binding, in brown, with flap., and No. 2 of 3 titles bound together.
Subject (Geographic):
Islamic Empire
Subject (Name):
Ibn al-Jawzī, Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī, approximately 1116-1201.
Ibn al-Ḥājj, Muḥammad ibn Muḥammad, -1336 ابن الحاج، محمد بن محمد، -1336
Published / Created:
1887.
Call Number:
Hartford Seminary Arabic MSS 549
Image Count:
212
Resource Type:
text
Abstract:
"Shumūs al-anwār wa-kunūz al-asrār" (Suns of lights and treasures of secrets), a treatise on Islamic magic and occultism, by Muḥammad ibn Muḥammad ibn al-Ḥājj al-Tilimsānī al-Fāsī al-ʻAbdarī, Abū ʻAbd Allāh (died 1336), a Mālikī Islamic law scholar, from al-Maghrib (North Africa), who came to Egypt and died in Cairo. Copied on Friday, 2 Jumād al-Ākhir, 1304 (26 February, 1887) by Ḥassānayn Khaṭṭāb al-Nujaylī. Place of copying not mentioned
Alternative Title:
Kitāb Shumūs al-anwār wa-kunūz al-asrār and كتاب شموس الأنوار وكنوز الأسرار
Description:
In Arabic., Title from folio 1b., Romanization supplied by cataloger., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī awdaʻa ruqūm al-ḥurūf badāʼiʻ asrārih, wa-rakkaba minhā maʻāniya asmāʼih, wa-fajjara minhā yanābīʻ al-aʻdād wa-buḥūr al-awfāq bi-mawāhib anwārih, wa-wakkala rūḥānīyatan taqūmu wa-takhdumu arbābahā fī jamīʻ al-maṭālib, tadullu bi-surʻatihā ʻalá faradānīyatihi, fa-fataḥa bisāṭ al-uns, wa-aṭlaʻa man shāʼa min al-ins ʻalá ʻajāʼib malakūtihā mimman akhlaṣa min ʻibādih ...", Secundo folio: ward wa-misk alf marrah., 15 x 22 cm; written surface: 9 x 17.7 cm; 25 lines per page., Binding: In dark brown leather with flap; cover and flap embossed with central medallion., In good naskh script, in black ink, on white paper; headings in purple; many magic squares and a magic circle; on some leaves a seal with the phrase "Dawāwīn maṣraf"; some corrections on the margins; catchwords., On folio 1a: "Hādhā Kitāb Shumūs al-anwār wa-kunūz al-asrār li-Ibn al-Ḥājj al-Tilimsānī al-Maghribī, ʻalá al-tamām wa-al-kamāl, wa-al-ḥamdu lillāh ʻalá kull ḥāl. M.", On folio 1b: "... wa-sammaytuhā bi-Kitāb Shumūs al-anwār wa-kunūz al-asrār ...", Colophon: "Tamma bi-ḥamd Allāh wa-ʻawnih. Wa-kāna al-farāgh min hādhā al-kitāb fī yawm al-Jumʻah al-mubārak, al-muwāfiq ithnayn Jumād al-Ākhir, sanat 1304, arbaʻah wa-thalāthmiʼah wa-alf, min al-Hijrah al-Nabawīyah, ʻalá ṣāḥibihā afḍal al-ṣalāh wa-atamm al-salām. Wa-kāna dhālika ʻalá yad kātibihi wa-nāqilihi al-faqīr ilá al-Karīm al-Wahhāb, ʻabduhu Ḥassānayn Khaṭṭāb al-Nujaylī, ghafara Allāh la-hu wa-li-wālidayhi wa-lil-Muslimīn ajmaʻīn. Āmīn. Āmīn. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. Wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad, al-Nabī al-ummī, wa-ʻalá ālihi wa-ṣaḥbihi wa-sallam. Āmīn. M.", and Translation of the colophon: "It is completed by the praise of God and His help. The copying of this book was completed on blessed Friday, 2 Jumād al-Ākhir, 1304 of the Hijrah of the Prophet, may the best prayer and the most perfect peace be upon Him. Copied and transcribed by the hand of the poor to the Generous and Abundant Giving One, His servant, Ḥassānayn Khaṭṭāb al-Nujaylī, may God forgive him, his parents and all Muslims. Amen. Amen. Praise be to God Lord of the Universe. May God pray on our Master Muḥammad, the Illiterate Prophet, and on his family and companions and grant them peace. Amen. M."
Ibn al-Ḥājj al-Kabīr, Muḥammad ابن الحاج الكبير، محمد
Published / Created:
1598.
Call Number:
Hartford Seminary Arabic MSS 195
Image Count:
288
Resource Type:
text
Abstract:
Treatise on Islamic magic and occultism by Muḥammad ibn al-Ḥājj al-Kabīr al-Tilimsānī (an obscure author). Copied by ʻAlī ibn Sālim ibn Muḥammad ibn Aḥmad al-Shāfiʻī, on Monday, 4 Jumād Awwal, 1007 [?] (3 December, 1598). The date of the year is suspect; it has been erased and re-written in a different hand. 4 Jumād Awwal, 1007, falls on a Thursday not Monday. The manuscript was collated by Muḥammad Aḥmad al-Khawjah (or al-Khūjah). Place of copying not mentioned
In Arabic., Title from folio 1a., Romanization supplied by cataloger., Incipit (folio 1b): "Hādhā kitāb mukhtaṣar min Tāj al-mulūk wa-bughyat al-mālik wa-al-mamlūk. Bismillāh al-Raḥmān al-Raḥīm. Allāh, innī asʼaluka al-iʻānah ʻalá al-tamām wa-al-kamāl, wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ālihi wa-ṣaḥbihi wa-sallama taslīman kathīran. Qāla Muḥammad ibn al-Ḥājj al-Kabīr // mubtadiʼan bi-bismi al-ilāh al-qadīri. al-Ḥamdu lillāhi alladhī ʻallamanā // sirra al-kunūzi wa-bihi awlānā ... Wa-sammaytuhu bi-Durrati al-anwāri // taḥqīqun fī ṣanāyiʻi al-abrāri ...", Secundo folio: Wa-sammaytuhu bi-Durrati al-anwāri., 16.5 x 23.5 cm; written surface: 9 x 16.5 cm; 21 lines per page., Binding: Brown leather binding with flap, covers embossed with central medallions, in four numbered quires., In good naskh script, in black ink, on white paper; headings, keywords and markings in red; many commentaries and corrections on the margins; magic squares; text within double red frames; catchwords., On folio 1a: "Hādhā kitāb mukhtaṣar min Tāj al-mulūk wa-bughyat al-mālik wa-al-mamlūk musammiyan [musammá] bi-Durrat al-anwār lil-fāḍil Ibn al-Ḥājj al-Kabīr al-Tilimsānī, wa-huwa ʻumdah fī al-funūn al-maʻdūmah, raḥimahu Allāh taʻālá. Āmīn. Bi-jāh Sayyid al-Mursalīn.", On folio 1a: A medical snuff recipe for those afflicted with the spirits of the rebellious Jinn: "Ṣifat saʻūṭ lil-muṣāb bi-aryāḥ al-jān al-mutamarridīn ...", On the margin of folio 136b, a coallation note: "Balaghah muqābalatan bi-ghāyat al-diqqah ʻalá yadinā. Kātibuhu al-faqīr Muḥammad Aḥmad al-Khawjah.", On folios 137a and 138a-138b, medico-magical recipes, in a different hand., Colophon (folio 136b): "Tamma hādhā al-kitāb fī yawm al-Ithnayn al-mubārak al-muwāfiq 4 arbaʻah khalat min shahr Jumād Awwal, sanat 1007 [?] alf wa-sabʻ sinīn [?] min al-Hijrah al-Nabawīyah ʻalá ṣāḥibihā afḍal al-ṣalāh wa-adhká [wa-azká] al-taḥīyah wa-sallama taslīman kathīran dāyiman abadan ilá Yawm al-Dīn. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. ʻAlá yad kātibihi al-faqīr ilá Allāh ʻAlī ibn Sālim ibn Muḥammad ibn Aḥmad al-Shāfiʻī madhhaban, ghafara Allāh la-hu wa-li-wālidayh wa-li-jamīʻ al-Muslimīn. Āmīn. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. Tamm. Wa-Allāh aʻlam bi-al-ṣawāb wa-ilayhi al-marjiʻ wa-al-maʼāb. Wa-ilá Allāh tarjiʻ al-umūr. Wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ʻalá ālihi wa-ṣaḥbihi wa-sallam.", and Translation of the colophon: "This book was concluded on blessed Monday, 4 Jumād Awwal, 1007 [?] of the Hijrah of the Prophet ... Copied by ... ʻAlī ibn Sālim ibn Muḥammad ibn Aḥmad al-Shāfiʻī ..."
Collection of treatises on magic, astrology, alchemy and Sufism: 1. On the magical qualities of the letters of the Arabic alphabet, their numerical values and their categorization into fire, air, water and earth letters, in Ottoman Turkish (folios1a-2a). 2. Talisman (folio 2a), in Arabic. The copyist (Tawakkulī Muṣṭafá) claims to have seen this talisman in the year 1162 Hijrī (1748/1749) and copied it in Jumād Thānī, 1175 Hijrī (1761/1762). 3. Miftāḥ Kitāb Sāmūr Hindī (Key to the book of the Indian Sāmūr" (folios 2b-22a), by Darwīsh Fatʹḥ Allāh Rūmī (could not be identified), in Ottoman Turkish, an elaborate work on numerology with magic squares. The alleged author "Sāmūr Hindī" (or "Shaykh Sāmūr") could not be identified (probably a fictitious name). Copied in Jumād Awwal, 1188 Hijrī (July/August, 1774). Name of copyist and place of copying not mentioned. 4. Chronology (Silsilah "Chain") of some Sufi order in Ottoman Turkish (folio 22b). 5. Sketch of the zodiac with several magical astronomical tables "zāyirjahs" (folios 23a-26b). 6. Alchemy recipes (27a-29b) on how to convert base metals into gold, in Arabic and Ottoman Turkish. Copied in Shaʻbān 1187 Hijrī (October/November 1773) by Tawakkulī Muṣṭafá. Place of copying not mentioned. 7. Second collection of alchemy recipes (folios 30b-33a). The author wrote at the beginning of these recipes that they were given to him by Sharīf Sayyidī Ḥasan of Diyār Bakr (Diyarbakır, Turkey) in the year 1172 Hijrī (September/October, 1758), at the rate of two words a month. The alleged Sharīf lived after that for fourteen years and died in Muḥarram 1185 Hijrī (April/May, 1771) before being able to finish the alchemy process. 8. Taswīdah (folio 33b), a short alchemy recipe copied on 22 Rajab, 1230 Hijrī (30 June, 1815) by ʻAbd Allāh Muḥammad Luṭfī.
Description:
In Arabic and Ottoman Turkish., Title of the codex supplied by cataloger., Romanization supplied by cataloger., Incipit of the Talisman : "Aqsamtu ʻalaykum ayyuhā al-arwāḥ al-ʻulwīyah wa-al-suflīyah al-mustakhrajūn min taksīr hādhihi al-ḥurūf al-sharīfah al-muwakkalūn wa-al-ḥākimūn ʻalayhā, yā Fakhāʼīl, yā Khaḍāʼīl ...", Incipit of Miftāḥ Kitāb Sāmūr Hindī: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī aẓhara dhawāt al-ʻālimīn bi-amrihi al-qadīm, wa-nawwara al-ʻārifīn bi-tilāwat asmāʼihi al-ʻaẓīm, wa-al-ṣalāh al-dāʼimah ʻalá muẓhir al-dhāt Nabīyih Muḥammad Dhī al-wajh al-karīm wa-ʻalá ālihi wa-awlādihi alladhīna uẓhirū min ʻālam al-rūḥ ilá ʻālam al-jism bi-al-faḍl al-ʻamīm ...", Secundo folio of Miftāḥ Kitāb Sāmūr Hindī: amīdh darkah bayn., Incipit of Alchemy recipes: "Mabqalah qarībah. Taʼkhudh ʻalá barakat Allāh, taʼkhudh min shaʻr ithnay ʻashar ūqiyah wa-min wa-min [repeated] al-ṣābūn [ṣābūn] al-ḥukamā qadr thalāthīn, yaʻnī thamāniyah wa-tisʻīn dirham, tusḥaq farādah thumma tusḥaq maʻa baʻḍ saḥqan balīghan ...", Secundo folio of Alchemy recipes: fī muddat laylah., Incipit of Second collection of alchemy recipes: "Bismillāh al-Raḥmān al-Raḥīm wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ālihi wa-ṣaḥbihi wa-sallam. Talaqqaynā hādhihi [hādhā] al-ʻilm min Sharīf Sayyidī Ḥasan min Diyār Bakr fī sanat1172, ibtidāʼ kull shahr kalimatayn. ʻĀsha baʻda dhālika arbaʻat ʻashar sanah ḥattá kamulat asmāʼuhā ramzan. Wa-lam kamulat kulluhā, yaʻnī tarkībuhā. ʻAinda al-tarkīb tawaffā [tuwuffiya] fī Muḥarram sanat 1185.", Secundo folio of Second collection of alchemy recipes: ʻalá kānūn ʻalá nār., Incipit of Taswīdah: "Khudh ʻalá barakat Allāh taʻālá min al-kibrīt al-mistakkāwī ūqīyah wa-min al-zinjafr ūqīyah ...", 15 x 20.5 cm; written surfaces: vary ; lines per page vary., Binding: In brown cloth modern binding., In good naskh script in different hands, in black ink on white paper; headings, keywords and markings in red; catchwords., Title of Miftāḥ Kitāb Sāmūr Hindī from folio 2b., On folio 34a an ownership statement: "Ṣāḥibī wa-mālikī Nuʻmān Afandī Madanī al-Ḥanafī, khādim al-Ḥaram al-Sharīf. 1246 Hijrī (1830/1831)., Colophon of the Talisman: "Tammat. Naqaltuhu min risālah taḥrīran fī Jumāda Thānī sanat 1175, wa-raʼaytuhu fī sanat 1162, thumma naqaltuhu fī Jumād Thānī [signature] Tawakkulī Muṣṭafá.", Translation of the colophon of the Talisman: "It is completed. I copied it from a treatise in Jumād Thānī, 1175 [December 1761/January 1762], having seen it in 1162 [December 1748/January 1749] and copied it in Jumād Thānī [signiture], Tawakkulī Muṣṭafá.", Colophon of Miftāḥ Kitāb Sāmūr Hindī: Colophon missing. Ends with numerical calculations., Colophon of of Alchemy recipes: Colophon missing. Ends with: "... wa-in kāna yafḍulu fīhi shayʼ udmushu marratan ukhrah [ukhrá] ḥattá lā yafḍula fīhi min al-māʼ shayʼ wa-yaṣīr mithl al-isfīdāj dawwim minhā ʻalá 6 qamar yaṣīr ibrīzan kāmilan.", and Colophon of Second Alchemy recipes. Colophon missing. Ends with: "... wa-in lam yaghūṣ shammiʻhu bi-waznah min al-miftāḥ, shayʼ fa-shayʼ jarribhu, wa-in waqf awḍiʻ ʻalayh min al-miftāḥ waznah wa-qaṭṭirhu wa-rudda al-qāṭir ʻlayh thāniyan wa-thālithan, wa-ammā thālith marrah lam yaḥmil qābilat qizāz yaṭlīh raṣāṣ aw ṣīnī hindī, hādhā nuqṭat al-ḥāriqah ʻalá al-dhahab wa-al-fiḍḍah."
Subject (Topic):
Alchemy, Astrology, Magic, Magic squares, Numerology, Sufism, and Talismans
Collection of three treatises, as follows: 1. Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb (folios 1a-34b), also called Tuḥfat al-arīb fī al-radd ʻalá ahl al-ṣalīb, a polemic against Christians and the doctrines of Christianity, by ʻAbd Allāh ibn ʻAbd Allāh al-Mayurūqī, the Arabic name used by the Franciscan monk Anselmo de Turmeda (Turmeda, Anselm, 1352-1432?), after his conversion to Islam. The text proper in this manuscript is preceded by an introduction by Abū al-Ghayth Muḥammad al-Qashshāshī (or al-Qushāshī, could not be identified), in which he titles the work "Taḥīyat al-asrār taʼlīf al-akhyār al-anṣār fī al-radd ʻalá al-Naṣārá min firaq al-kuffār". Name of copyist and place and date of copying not mentioned, probably from the 18th century. 2. Ḥikāyāt ʻan baʻḍ al-mutaqaddimīn (folios 35a-35b), popular tales and anecdotes by an anonymous author/compiler. Name of copyist and place and date of copying not mentioned, probably from the 18th century. 3. Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs (folios 36a-38b), a polemic against "Iblīs", an Arabic word for the Devil, by an anonymous author, copied on Saturday, 9 Jumād Awwal, 1303 of the Hijrah (13 February, 1886) by Makkāwī al-Sayyid. Place of copying not mentioned
Description:
In Arabic., Title of Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb from folio 3a., Title of Ḥikāyāt ʻan baʻḍ al-mutaqaddimīn from folio 35a., Title of Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs from folio 36a., Romanization supplied by cataloger., Incipit of Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb (folio 1b): "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh Rabb al-ʻĀlamīn, wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ʻalá ālihi wa-ṣaḥbih wa-sallam. Wa-baʻd, fa-yaqūlu al-ʻabd al-faqīr ilá Rabbihi, subḥānuhu wa-taʻālá, Abū al-Ghayth Muḥammad al-Qashshāshī [or al-Qushāshī]: Lammā naẓartu hādhā al-taʼlīf al-ʻajīb wa-ʻalimtu mā fīhi min al-uslūb al-gharīb, wa-kāna min al-muqarrar fī al-maʻqūl wa-al-manqūl anna al-inṣāf awlá wa-aḥaqq mā taʻāṭathu ayādī al-fuḥūl, bādartu ilá imtithāl mā kāna ḥaqqan ʻalayya, wa-shahidtu bi-ḥusnihi ʻalá an yakūna min ṣāliḥ ʻamal bayna yadayya, fa-qultu: Mā aḥaqqa hādhā al-taʼlīf al-mubārak an tusammá [yusammá] 'Taḥīyat al-asrār taʼlīf al-anṣār fī al-radd ʻalá al-Naṣārá min firaq al-kuffār' ...", Secundo folio of Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb: al-khayrāt mūriqah bi-saḥāʼib raʼfatih., Incipit of Ḥikāyāt ʻan baʻḍ al-mutaqaddimīn (folio 35a): "Ḥaká Ibn ʻAsākir anna Yaʻqūb al-Mājashūn, jadd ʻAbd al-Malik, ṣāḥib Mālik, mātā [māta] wa-wajiʻa fī al-sarīr, wa-ijtamaʻa al-nās lil-ṣalāh ʻalayhi, fa-wajada al-ghāsil ʻirqan taḥta rijlihi yataḥarraku, fa-qāla: Ará an yuʼakhkhara ghasluhu ilá ghad. Fa-lammā aṣbaḥū wa-ijtamaʻa al-nās ʻalayhi wa-jadahu al-ghāsil kadhālika ...", Incipit of Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs (folio 36a): "Bismillāh al-Raḥmān al-Raḥīm. Ḥamdan lillāh subḥānuhu wa-taʻālá, wa-ṣalātan wa-salāman ʻalá man lā nabīya baʻdah. Ammā baʻd, faqad dhakara al-Jalāl al-Suyūṭī fī kitābihi 'al-Kanz al-madfūn wa-al-fulk al-mashḥūn', qāl: Li-ʻilm hādhihi al-shubhah allatī dhakarahā Iblīs, laʻanahu Allāh, min qawlihi 'Anā khayr minhu, khalaqtanī min nār wa-khalaqtahu min ṭīn', innamā dhakarahā ʻalá sabīl al-taʻannut, wa-illā fa-imtināʻuhu min al-sujūd li-Ādam, ʻalayhi al-salām, innamā kāna ʻan kibar wa-kufr, wa-mujarrad ibāʼ wa-ḥasad, wa-maʻa dhālik, fa-mā abdāhu min al-shubhah fa-huwa dāḥiḍ, li-annahu rattaba ʻalá dhālik annahu khayr min Ādam ...", Secundo folio of Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs: min awṣāf al-arḍ fī al-Qurʼān., 16.5 x 22 cm; written surface: 10 x 16.5 cm; 22-24 lines per page., Binding: In marbled cardboard with brown leather spine., In good naskh script, in black ink, on white paper; headings in purple; some corrections on the margins in pencil; catchwords., On folio 1a: "Hādhā Kitāb Taḥīyat al-asrār taʼlīf al-akhyār al-anṣār fī al-radd ʻalá al-Naṣārá min firaq al-kuffār, wa-ayḍan tusammá Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb, taʼlīf al-Shaykh ʻAbd Allāh ibn ʻAbd Allāh al-Mayurūqī, min madīnat Mayurūqah, athābahu Allāh al-Jannah. Āmīn", At the head of folio 35a: "Hādhihi Ḥikāyāt ʻan baʻḍ al-mutaqaddimīn.", At the head of folio 36a: "Hādhihi Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs.", Colophon of Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb: "Ghafara Allāh wa-ʻafá ʻan kātibihi wa-muʼallifihi wa-qārīhi ilá abad al-ābidīn. Āmīn.", Translation of the colophon of: Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb: "May God forgive its copyist, its author and its reader, forever and ever. Amen.", Colophon of Ḥikāyāt ʻan baʻḍ al-mutaqaddimīn: No colophon., Colophon of Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs: "Intahá mā yassara Allāh taʻālá jamʻahu fī hādhihi al-māddah fī ḍuḥá yawm al-Sabt, al-muwāfiq 9 khalat min shahr Jumād Awwal, sanat 1303, alf wa-thalāthumiʼah wa-thalāthah baʻd al-Hijrah [al-Nabawīyah] ʻalá ṣāḥibihā afḍal al-ṣalāh wa-al-salām, ʻalá [yad] kātibihi, al-faqīr ilá Mawlāh, Makkāwī al-Sayyid, ghafara Allāh la-hu wa-li-wālidayhi wa-li-jamīʻ al-Muslimīn wa-al-Muslimāt, al-aḥyāʼ minhum wa-al-amwāt, wa-ṣallá Allāh ʻalá Sayyidinā wa-Mawlānā Muḥammad wa-ʻalá ālihi wa-ṣaḥbihi wa-sallam. Āmīn. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn.", and Translation of the colophon of Kamālāt al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs: "Completed is what God Most High facilitated of the compilation of this material on the morning of Saturday, 9 Jumādd Awwal, 1303 of the Hijrah of the Prophet [13 February, 1886], may the best of prayer and peace be upon him, by the hand of its copyist, the poor to his Lord, Makkāwī al-Sayyid, may God forgive him, his parents, and all Muslim men and women, the living among them and the dead. May God pray on our Master and Lord, Muḥammad, on his family and companions and grant them peace. Amen. Praise be to God, Lord of the Universe."
Subject (Name):
Turmeda, Anselm, 1352-1432?
Subject (Topic):
Christianity, Devil, Islam, and Folk literature, Arabic
Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb, a polemic against Christians and the doctrines of Christianity, by ʻAbd Allāh ibn ʻAbd Allāh al-Mayurūqī, the Arabic name used by the Franciscan monk Anselmo de Turmeda (Turmeda, Anselm, 1352-1432?), after his conversion to Islam. Name of copyist and place and date of copying not mentioned, probably from the 18th century
Alternative Title:
Kitāb Tuḥfat al-arīb fī al-radd ʻalá ahl al-ṣalīb and كتاب تحفة الأريب في الرد على أهل الصليب
Description:
In Arabic., Title from folio 2a., Romanization supplied by cataloger., Incipit: "Bismillāh al-Raḥmān al-Raḥīm wa-bi-hi thiqatī, wa-ʻalayhi iʻtimādī. al-Ḥamdu lillāh alladhī khaṣṣanā bi-khayr al-adyān, wa-jaʻalanā min ummat al-Furqān, wa-akramanā bi-tilāwat al-Qurʼān, wa-ṣawm shahr Ramaḍān, wa-al-ṭawāf ḥawla al-Bayt al-Ḥarām, wa-al-rukūʻ ʻinda al-Rukn wa-al-Maqām, wa-sharrafanā bi-Laylat al-Qadr, wa-al-wuqūf bi-ʻArafāt, wa-jaʻalanā min ahl al-ṭahārah wa-al-ṣalāh wa-al-zakāh ... Wa-baʻd, fa-yaqūlu al-Shaykh ʻAbd Allāh ibn ʻAbd Allāh al-Tarjumān, jaʻala Allāh maḍjiʻahu wa-maʼwāhu fasīḥ al-jinān ...", Secundo folio: ʻalá ʻĪsá ʻalayhi al-salām., 16.5 x 25 cm; written surface: 10.5 x 18 cm; 25 lines per page., Binding: In marbled cardboard with flap; brown leather on spine and flap., In clear naskh/ruqʻah script, in black ink, on white paper; some headings in red; markings in purple; some notes and corrections on the margins in pencil; catchwords., On folio 1a: "Hādhā Kitāb Tuḥfat al-arīb fī al-radd ʻalá ahl al-ṣalīb ʻalá al-tamām.", On folio 2a: "... sammaytuhu Tuḥfat al-arīb fī al-radd ʻalá ahl al-ṣalīb ...", Colophon: "Wa-ḥasbunā Allāh wa-niʻma al-wakīl, wa-lā ḥawla wa-lā qūwata illā billāh al-ʻAlī al-ʻAẓīm, wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad, wa-ʻalá ālihi wa-ṣaḥbihi wa-sallama taslīman kathīran ilá Yawm al-Dīn, wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn.", and Translation of the colophon: "God suffices us, He is the best advocate. There is no power nor might except in God, the Most High, the All Powerful. May God pray on our Master Muḥammad, his family and his companions and grant them abundant peace until Judgment Day. Praise be to God Lord of the Universe."
Fashnī, Aḥmad ibn Ḥijāzī. فشني، أحمد بن حجازي
Call Number:
Arabic MSS 156
Image Count:
336
Resource Type:
unspecified
Abstract:
Commentary on Nihāyat al-tadrīb fī naẓm al-Taqrīb of Yaḥyá al-ʻAmrītī, which in its turn is a versification of Ghāyat al-ikhtiṣār (also known as: al-Taqrīb fī al-fiqh), concise manual of Shafiʻi law, of Abū Shujāʻ al-Iṣfahānī. The 2nd half only, Followed by 4 leaves of notes, and Copied in A.H. 1223 (A.D. 1808).
Alternative Title:
Sharḥ naẓm Ghāyat al-taqrīb and شرح نظم غاية التقريب
Description:
Incipit: "Bismillāh al-Raḥmān al-Raḥīm ... Hādhā kitāb al-niṣf al-thānī min Tuḥfat al-ḥabīb bi-sharḥ naẓm Ghāyat al-taqrīb, lil-Shaykh ... Aḥmad ibn Ḥijāzī ibn Badīr al-Fashnī ... Kitāb al-farāʼiḍ. Hiya jamʻ farīḍah ...", Fair naskhī, in red and black., Part 1 wanting., 1 of 2 titles bound together., Colophon: "Wa-kāna al-farāgh min kitābatihi ḍaḥwat yawm al-Jumʻah, al-rābiʻ wa-al-ʻishrīn, min shahr Rajab, fī taʼrīkh alf wa-miʼatayn wa-thalāthah wa-ʻishrīn ...", and Translation of the colophon: "The copy was completed on Friday morning, the 24th of the month of Rajab, of the year 1223 [of the Hijrah = 15 September 1808] ..."
Subject (Name):
ʻAmrīṭī, Yaḥyá ibn Mūsá, active 1581., Abū Shujāʻ al-Iṣfahānī, Aḥmad ibn al-Ḥusayn, approximately 1042-, and Fashnī, Aḥmad ibn Ḥijāzī.
Zīj (astronomical tables) of Ulugh Beg, 1394-1449 (a Persian astronomer), in Arabic and Ottoman Turkish, presented to the Sultan ʻAbd al-Ḥamīd Khān ibn Aḥmad Khān (Abdülhamid I Sultan of the Turks, 1725-1789), in 1193 Hijrī (1779 or 1780). Name of copyist and place of copying not mentioned
In Arabic and Ottoman Turkish., Title from folio 1a., Romanization supplied by cataloger., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī khalaqa al-arḍ wa-al-samāwāt wa-zayyanahā bi-al-kawākib al-thawābit wa-al-sayyārāt wa-qaddara manāzil li-yuʻlama bi-hā ʻadad al-sinīn wa-ḥisāb al-awqāt, wa-al-ṣalāh wa-al-salām ʻalá Rasūlihi Muḥammad ṣāḥib al-muʻjizāt wa-muẓhir al-ḥikam wa-al-āyāt wa-ʻalá ālihi wa-aṣḥābihi al-muqīmīn bi-aḥsan al-taqwīm wa-al-aḥkām al-bayyināt ...", Secundo folio: Ulugh Bik ribāṭ., 17 x 22.5 cm; written surface: 11 x 16.5 cm; lines per page vary., Binding: Unbound., In small naskh script, in black ink on white paper, headings and markings in red; some notes on the margins; some wormholes., and Colophon: Colophon missing.
Subject (Name):
Abdülhamid I, Sultan of the Turks, 1725-1789. and Ulugh Beg, 1394-1449.
Ibn al-Nafīs, ʻAlī ibn Abī al-Ḥazm, 1210 or 1211-1288 ابن النفيس، علي بن أبي الحزم، 1210 or 1211-1288
Published / Created:
22 Rajab, 745 H1055 H [29 November, 1344]
Call Number:
Manuscript Arabic 23
Image Count:
222
Resource Type:
text
Abstract:
al-Mūjaz fī al-ṭibb, a compendium of medicine by Ibn al-Nafīs, Abū al-Ḥasan ʻAlāʼ al-Dīn ʻAlī ibn Abī al-Ḥazm al-Qurashī al-Mutaṭabbib (1210 or 1211-1288), an illustrious and prolific scholar of the 13th century and a prominent physician and a practical and experimental medical researcher who refused to accept the previous medical opinions of Greek and Muslim scholars (including Galen and Avicenna) without proof and to whom is attributed the discovery of the micro cardiovascular system. He was born in Damascus, Syria but lived and worked in Cairo, Egypt. He depended in his treatment of illnesses mostly on nutritious foods rather than medications. The present manuscript is an abridgement and explantion of Avicenna's al-Qānūn fī al-ṭibb "Canon of medicine" (excluding the chapters on anatomy and physiology) based on his own observations and experimentations. Copied by al-Muhadhdhab al-Musayyijī on Monday 22 Rajab, 745 (29 November, 1344). Place of copying not mentioned, probably Egypt
Alternative Title:
Hādhā kitāb ʻulum al-ṭibb min jamīʻ al-aṣnāf, al-amrāḍ, al-ʻilāj ʻan al-ḥukamāʼ al-qudamāʼ and هذا كتاب علم الطب من جميع الأصناف، الأمراض، العلاج عن الحكماء القدماء
Description:
In Arabic., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. Qāla al-Shaykh al-Imām al-ḥabr qudwat al-ʻulamāʼ wa-raʼīs al-fuḍalāʼ farīd dahrihi wa-waḥīd ʻaṣrihi Abū al-Ḥasan ʻAlāʼ al-Dīn ʻAlī ibn Abī al-Ḥazm al-Qurashī al-Mutaṭabbib qaddasa Allāh rūḥahu: qad rattabtu hādhā al-kitāb ʻalá arbaʻ funūn. al-Fann al-awwal fī qawāʻid juzʼay al-ṭibb, aʻnī ʻilmahu wa-ʻamalah bi-qawl kullī ...", 13 x 24.5 cm ; written surface: 8.5 x 18.5 cm, 25 lines per page, In loose dark brown leather binding; a substitute cover., In good naskhī script; in black ink, on yellowish paper, with headings and keywords in red; catchwords., Some collations and commentaries on the margins., On leaf 1a an ownership note in the name of Anṭūn walad Jirjis., and Colophon: "Tamma al-kitāb bi-ḥamd Allāh wa-mannih. ʻAllaqahu li-nafsih wa-li-man shāʼa Allāh baʻdah al-ʻabd al-faqīr ilá raḥmat Allāh wa-ruḍwānih al-Muhadhdhab al-Musayyijī ʻafā Allāh ʻanhu wa-raḥima man naẓara fīhi wa-ṣafaḥa ʻan zalalih wa-daʻā la-hu bi-al-maghfirah. Āmīn. Waqaʻa al-taḥrīr min taʻlīqihi yawm al-Ithnayn, thānī ʻishrīn shahr Rajab al-mubārak sanat 745 [Monday, 29 November, 1344]. Balagha muqābalatan wa-taṣḥīḥan"
Subject (Name):
Avicenna, 980-1037. and Ibn al-Nafīs, ʻAlī ibn Abī al-Ḥazm, 1210 or 1211-1288.
Avicenna, 980-1037, author ابن سينا، 980-1037 مؤلف
Published / Created:
1055 H [1645 or 1646]
Call Number:
Manuscript Arabic 6
Image Count:
1030
Resource Type:
text
Abstract:
al-Qanūn fī al-ṭibb, a comprehensive manuscript on Arabic medicine by al-Ḥusayn ibn ʻAlī ibn Sīnā (980-1037), commonly known by the Latinized version of his name Avicenna who was born near Bukhara in Persia (present-day Uzbekistan). Avicenna was the most famous and influential of the many Islamic scholars, scientists, and philosophers of the medieval world. He was foremost a physician but was also an astronomer, chemist, geologist, psychologist, philosopher, logician, mathematician, physicist, and poet. His al-Qānūn fī al-ṭibb (Canon of medicine) became the authoritative reference on medicine in the Middle Ages, not only in the Islamic world but, in Latin translations, in Europe as well. Presented in this manuscript is the second half of al-Qānūn fī al-ṭibb (from al-fann 11 "the 11th art" of the third book to the end of the fifth book). The whereabouts of the first part of the Canon are not known.The colophons indicate that the copy was copied in 1055 H (1645/1656) in the city of Shīrāz, Iran by Muḥammad Qulī al-Shīrāzī al-muʻallim. The manuscript was a gift of Harvey Cushing (1869-1939), a Yale-educated neurosurgeon, whose collection of rare medical books forms a key part of the Medical Historical Library in the Harvey Cushing/John Hay Whitney Medical Library, Yale University
Alternative Title:
Qānūn fī al-ṭibb. 1645 Selections. 880-02 and قانون في الطب. 1645 مختارات. 240-02/r
Description:
In Arabic., Incipit: "al-Fann al-ḥādī ʻashar min al-kitāb al-thālith min al-Qānūn fī aḥwāl al-qalb wa-huwa maqālatān: al-Maqālah al-ūlá minhumā fī mabādī wa-uṣūl li-dhālika tashrīḥ al-qalb. Ammā al-qalb fa-innahu makhlūq min laḥm qawī li-yakūna abʻada min al-āfāt muntasij fīhi min aṣnāf al-līf qawīyah shadīdah al-ikhtilāf al-ṭawīl al-jadhdhāb wa-al-ʻarīḍ al-daffāʻ wa-al-muwarrab al-māsik li-yakūna la-hu aṣnāf min al-ḥarakāt ...", 26 x 45.5 cm ; written surface: 17.5 x 32.8 cm, 21 lines per page., Islamic black leather binding., In elegant, rather large naskhī script; in black ink, on yellowish paper, with headings and keywords in gold, some markings in red; magnificently illuminated heading to opening chapter; text within gold and blue frames; catchwords., Some collations and corrections on the margins., On leaf 1a an ownership note in the name of Muḥammad Taqī [ibn] Muḥammad Bāqir, dated 1076 H [1665/1666], Colophon at the end book 3 of al-Qānūn fī al-ṭibb (leaf 238a): "Tamma al-kitāb al-thālith min kutub al-Qānūn al-mushtamil ʻalá al-amrāḍ al-wāqiʻah. Wa-li-wāhib al-ʻaql al-ḥamd wa-al-minnah wa-al-ṣalāh ʻalá Nabīyihi Muḥammad wa-ālihi al-ṭāhirīn. Qad faragha yawm al-Arbiʻāʼ, panjum shahr Rabīʻ al-Awwal, sanat 155 [i.e. 1055 = 1 May 1645] ḥāmidan muṣalliyan.", Colophon at the end of book four (leaf 436a): "Tamma kitāb al-zafanah wa-huwa ākhir al-kalām min al-kitāb al-rābiʻ fī baldat Shīrāz sanat khams wa-khamsūn wa-alf bi-khaṭṭ Muḥammad Qulī al-Shīrāzī al-muʻallim, ghafara Allāh dhunūbahum wa-li-jamīʻ al-muʼmīn wa-al-muʼmināt bi-Muḥammad wa-ālih.", and Colophon at the end of book five (leaf 509b): "Tamma kitāb al-aqrābādīn wa-bi-tamāmihi tammat al-kutub al-khamsah al-mushtamilah ʻalá al-Qānūn. Wa-al-ḥamdu lillāh ḥaqqa ḥamdihi ḥamdan kathīran dāyiman. Wa-ṣallá Allāh ʻalá khayr khalqihi Muḥammad wa-ālihi ajmaʻīn."
Copied by Yāqūt al-Mustaʻṣimī in A.H. 660 (A.D. 1261 or 1262).
Description:
On the scribe, cf. Huart, Les calligraphes et les miniaturistes de l'Orient Musulman, Paris, 1908, p. 84 ff., Pasted in is an ALS by Richard J.H. Gottheil in October 29, 1931 to Henry Fletcher describing this manuscript., Calligraphic microscopic naskhī, in red and black; ʻunwān in blue and gold on leaf 1 verso., Islamic binding, much younger, gilt, with flap., Colophon: "Katabahu Yāqūt al-Mustaʻṣimī sanat sittīn wa-sittimiʼah.", and Translation of the colophon: "Written by Yāqūt al-Mustaʻṣimī in the year 660 [of the Hijrah = 1261/1262]."
Subject (Name):
Fletcher, Henry Prather, 1873-1959., Gottheil, Richard J. H. 1862-1936. (Richard James Horatio),, and Yāqūt al-Mustaʻṣimī, -1299?
"al-Shudhūr al-dhahabīyah wa-al-qiṭaʻ al-Aḥmadīyah fī al-lughah al-Turkīyah", a textbook of miscellaneous vocabularies and glossaries in Arabic with their corresponding equivalents in Ottoman Turkish, written for the benefit of a certain "Aḥmad", the son of a high ranking, unnamed dignitary, by Ibn Muḥammad Ṣāliḥ (Molla Sâlih, Mullā Ṣāliḥ, Mawlānā ibn Muḥammad Ṣāliḥ), referred to as Shaykh al-Arwām, who was teaching at the Eşrefiyye medrese (al-Madrasah al-Ashrafīyah) in Cairo, and was alive in the year 1029 of the Hijrah (1619/1620). Name of copyist and place and date of copying not mentioned, probably from the 17th century
Description:
In Arabic and Ottoman Turkish., Name of the author: "Ibn Muḥammad Ṣāliḥ" from folio 2a., Title from (folio 3a): "... wa-tarjamtuhā bi-al-Shudhūr al-dhahabīyah wa-al-qiṭaʻ al-Aḥmadīyah fī al-lughah al-Turkīyah ...", Romanization supplied by cataloger., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī sharrafa al-insān wa-zayyanahu bi-al-nuṭq wa-al-lisān, wa-karramahu ʻalá sāʼir al-makhlūqāt, wa-faḍḍala man shāʼa min ʻibādihi bi-al-faṣāḥah wa-al-ihtidāʼ ilá tamyyuz al-lughāt. Wa-ashhadu an lā ilāha illā Allāh waḥdahu lā sharīka la-hu, shahādatan tuḥaqqiqu li-qāʼilihā al-tamassuk bi-al-awāmir, wa-al-ijtināb ʻan al-manhīyāt. Wa-ashhadu anna Sayyidanā wa-Nabīyanā Muḥammad al-mabʻūth ilá sāʼir al-umam, Sayyid al-ʻUrb wa-al-ʻAjam, afṣaḥ man naṭaqa bi-al-Ḍād ...", Secundo folio: bi-ḥurūf al-suyūf min kalimāt al-bāṭil., 14 x 21 cm; written surface: 10 x 16 cm; 15 lines per page., Binding: In dark brown leather; cover tooled with broad golden frame., The translation of this work into modern Turkish "Eş-şüzûr-üz-zehebiyye vel-kıtaiʼl-Ahmediyye fil-lûgat-it-Türkiyye", was published in Istanbul, in 1949., The name of the author and the title of the work is mentioned in Brockelmann (S II:632:13)., On folios 48b and 50a: Texts in Ottoman Turkish in a different hand., Folio 49 is blank., In beautiful and large naskh script, in black ink, on white paper; the Ottoman Turkish terms are written beneath the Arabic terms in red; catchword., Colophon (folio 48a): "Wa-al-ḥamdu lillāh waḥdah. Tammat wa-bi-al-khayr kamulat.", and Translation of the colophon: "Praise be to God alone. It is completed and well concluded."
