Manuscript on parchment (hair side quite yellow) of Paulus de Sancta Maria (of Burgos; 1353-1435), Scrutinium Scripturarum. With Passages concerning the conversion of Jews to Christianity; (a) unidentified; (b) Letter of Pope Gregory I to Pascasius, bishop of Naples
Description:
In Latin., Script: Arts. 1 and 3 written below top line in fere-humanistic script by a single scribe who frequently erased and rewrote the text; art. 2 added in another hand. Some later marginalia., Crudely executed initial and full border on f. 9r: gold initial, 11-line, on blue rectangular ground, with white vine-stem ornamentation highlighted in green; border in gold, blue, pale pink, mauve and green, consisting of swirling acanthus leaves, flowers, birds, gold dots and leaves around bar border in upper and outer margin, and with putti supporting laurel wreath (arms effaced) in lower margin. One penwork initial of pathetic quality, 8-line, red and blue divided body accompanied by red and blue penwork designs, on f. 125v. Table of contents (art. 1) and headings throughout, in bright red. Remains of notes to rubricator., and Binding: 18th-19th centuries. Red goatskin, with green, gold-tooled labels. Yellow edges.
Subject (Geographic):
Connecticut, New Haven., and Naples (Italy)
Subject (Name):
Paulus de Sancta Maria.
Subject (Topic):
Conversion, Christianity, Illumination of books and manuscripts, Medieval, Judaism, and Manuscripts, Medieval
Obedience of a Christen man and Obedience of a Christian man
Description:
Imprint from STC., Includes index., Number lxviii omitted in foliation., Possibly issued with Tyndale's The parable of the wycked mammo[n] (STC 24455.5)., Signatures: A⁴ B-R⁸ S⁶., The last line on A2r begins: From it / and with., and Undeciphered inscription on title page. Number 1 of 2 titles bound together. Stamp on free front endpaper: Bibliotheca Heberiana. Accompanied by 1 leaf of description.
Subject (Name):
Catholic Church, Catholic Church--Controversial literature--Early works to 1800, and Heber, Richard, 1773-1833--Stamp
Subject (Topic):
Obedience--Religious aspects--Christianity--Early works to 1800
Manuscript, on paper, in cursive bookhand, produced in England and dated May 27, 1582
Description:
In English., A note on f. 18v reads: "A verry tratoroos Worke pretended to bee the answers of Peyres Plowman to the prynted interrogatores of alleageaunce. Butt in treuthe a Waye to instruct papists how to answer tratorooslye & defende the trators for Martyrs that dyed at Tyburne in August 1582.", and Binding: vellum wrapper, with front cover cut away.
Subject (Geographic):
England
Subject (Name):
Langland, William, 1330?-1400?
Subject (Topic):
Catholic Church and Tyburn gallows (London, England).
Neophitus, Versio trilingvis Italica, Gallica, Hispanica historicorvm tractatvvm qvi adversvs episcopi Romani veraveriorem antichristianam tyrannidem, in Latinis tomis operum D. Mart. Lutheri extant, and Neophitvs
Description:
BEIN MS 1084: Stamp: Herzoglicher S. Meiningischer Bibliothek [Library of the Dukes of Saxe-Meiningen]. In ms. on t.p. verso: I.V.C.J. B[ernhard] H[erzog] Z[u] S[achsen] 1679. In ms. on front paste-down: [Rosenthal] MS230. Spine label and ms. note: Hdschr. 71 (number assigned by Theodor Linschman, who in 1902, reorganized the ms. holdings of the princes of Saxe-Meiningen). No. 1 of 2 titles bound together., Consists of the preliminary dialogue "Neophitus" in Latin only., Dedicated to Georg Mylius., Signatures: A-E⁴ (A1v, A4v, E4v blank)., Turned C's used in date in Roman numerals on t.p., and Includes bibliographical references in margins.
Answer to the apologetical preface and Defence of the answer and arguments of the synod, met at Boston in the year 1662
Description:
BEIN Pequot Z96: Imperfect: side-notes bled. 19 cm. Autograph at head of title page: Edw. Rawson. Scant manuscript annotations in text. Manuscript note on page 102: Walker's book. Number 6 of 6 titles bound together in brown, blind tooled leather binding with manuscript call number label on spine., BEIN College Pamphlets 13 2: 19 cm. Imperfect: Part 2, the 102 pages of the second count, 'Defence of the answer and arguments of the synod, met at Boston in the year 1662,') and [2] pages (a blank leaf) at end wanting. Title page mutilated with loss of the first letter of the word 'defence' in title., BEIN College Pamphlets 13 3: 19 cm. Imperfect: Part 1, the [2] and 46 pages of the first count and [2] pages (a blank leaf) at end wanting., By R. Mather and Jonathan Mitchel., The apologetical preface was written by Increase Mather, and the answer to it by Jonathan Mitchel., The words "The subject ... of churches." are bracketed together on title page., Part 1, "An answer to the apologetical preface" (caption title) is by Jonathan Mitchel and is a reply to the preface (by Increase Mather) of "Another essay for investigation of the truth" by John Davenport. Part 2, "A defence of the answer and arguments of the synod, met at Boston in the year 1662" (caption title) is by Richard Mather; it has separate pagination and register., Errata on page 46 (first count)., Errors in paging: (second count) page 39 misprinted as 25., Signatures: A-F⁴ ²A-N⁴ (²N4 blank)., and Head-pieces, initials; printed marginalia.
Publisher:
Printed by S. Green and M. Johnson for Hezekiah Vsher of Boston
Subject (Geographic):
Massachusetts and Massachusetts.
Subject (Name):
Davenport, John, 1597-1670., Davenport, John, 1597-1670, Mather, Increase, 1639-1723., and Boston Synod
Subject (Topic):
Congregational churches, Infant baptism, Congregationalism, and Covenants (Church polity)
Collection of three treatises, as follows: 1. Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb (folios 1a-34b), also called Tuḥfat al-arīb fī al-radd ʻalá ahl al-ṣalīb, a polemic against Christians and the doctrines of Christianity, by ʻAbd Allāh ibn ʻAbd Allāh al-Mayurūqī, the Arabic name used by the Franciscan monk Anselmo de Turmeda (Turmeda, Anselm, 1352-1432?), after his conversion to Islam. The text proper in this manuscript is preceded by an introduction by Abū al-Ghayth Muḥammad al-Qashshāshī (or al-Qushāshī, could not be identified), in which he titles the work "Taḥīyat al-asrār taʼlīf al-akhyār al-anṣār fī al-radd ʻalá al-Naṣārá min firaq al-kuffār". Name of copyist and place and date of copying not mentioned, probably from the 18th century. 2. Ḥikāyāt ʻan baʻḍ al-mutaqaddimīn (folios 35a-35b), popular tales and anecdotes by an anonymous author/compiler. Name of copyist and place and date of copying not mentioned, probably from the 18th century. 3. Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs (folios 36a-38b), a polemic against "Iblīs", an Arabic word for the Devil, by an anonymous author, copied on Saturday, 9 Jumād Awwal, 1303 of the Hijrah (13 February, 1886) by Makkāwī al-Sayyid. Place of copying not mentioned
Description:
In Arabic., Title of Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb from folio 3a., Title of Ḥikāyāt ʻan baʻḍ al-mutaqaddimīn from folio 35a., Title of Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs from folio 36a., Romanization supplied by cataloger., Incipit of Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb (folio 1b): "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh Rabb al-ʻĀlamīn, wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ʻalá ālihi wa-ṣaḥbih wa-sallam. Wa-baʻd, fa-yaqūlu al-ʻabd al-faqīr ilá Rabbihi, subḥānuhu wa-taʻālá, Abū al-Ghayth Muḥammad al-Qashshāshī [or al-Qushāshī]: Lammā naẓartu hādhā al-taʼlīf al-ʻajīb wa-ʻalimtu mā fīhi min al-uslūb al-gharīb, wa-kāna min al-muqarrar fī al-maʻqūl wa-al-manqūl anna al-inṣāf awlá wa-aḥaqq mā taʻāṭathu ayādī al-fuḥūl, bādartu ilá imtithāl mā kāna ḥaqqan ʻalayya, wa-shahidtu bi-ḥusnihi ʻalá an yakūna min ṣāliḥ ʻamal bayna yadayya, fa-qultu: Mā aḥaqqa hādhā al-taʼlīf al-mubārak an tusammá [yusammá] 'Taḥīyat al-asrār taʼlīf al-anṣār fī al-radd ʻalá al-Naṣārá min firaq al-kuffār' ...", Secundo folio of Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb: al-khayrāt mūriqah bi-saḥāʼib raʼfatih., Incipit of Ḥikāyāt ʻan baʻḍ al-mutaqaddimīn (folio 35a): "Ḥaká Ibn ʻAsākir anna Yaʻqūb al-Mājashūn, jadd ʻAbd al-Malik, ṣāḥib Mālik, mātā [māta] wa-wajiʻa fī al-sarīr, wa-ijtamaʻa al-nās lil-ṣalāh ʻalayhi, fa-wajada al-ghāsil ʻirqan taḥta rijlihi yataḥarraku, fa-qāla: Ará an yuʼakhkhara ghasluhu ilá ghad. Fa-lammā aṣbaḥū wa-ijtamaʻa al-nās ʻalayhi wa-jadahu al-ghāsil kadhālika ...", Incipit of Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs (folio 36a): "Bismillāh al-Raḥmān al-Raḥīm. Ḥamdan lillāh subḥānuhu wa-taʻālá, wa-ṣalātan wa-salāman ʻalá man lā nabīya baʻdah. Ammā baʻd, faqad dhakara al-Jalāl al-Suyūṭī fī kitābihi 'al-Kanz al-madfūn wa-al-fulk al-mashḥūn', qāl: Li-ʻilm hādhihi al-shubhah allatī dhakarahā Iblīs, laʻanahu Allāh, min qawlihi 'Anā khayr minhu, khalaqtanī min nār wa-khalaqtahu min ṭīn', innamā dhakarahā ʻalá sabīl al-taʻannut, wa-illā fa-imtināʻuhu min al-sujūd li-Ādam, ʻalayhi al-salām, innamā kāna ʻan kibar wa-kufr, wa-mujarrad ibāʼ wa-ḥasad, wa-maʻa dhālik, fa-mā abdāhu min al-shubhah fa-huwa dāḥiḍ, li-annahu rattaba ʻalá dhālik annahu khayr min Ādam ...", Secundo folio of Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs: min awṣāf al-arḍ fī al-Qurʼān., 16.5 x 22 cm; written surface: 10 x 16.5 cm; 22-24 lines per page., Binding: In marbled cardboard with brown leather spine., In good naskh script, in black ink, on white paper; headings in purple; some corrections on the margins in pencil; catchwords., On folio 1a: "Hādhā Kitāb Taḥīyat al-asrār taʼlīf al-akhyār al-anṣār fī al-radd ʻalá al-Naṣārá min firaq al-kuffār, wa-ayḍan tusammá Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb, taʼlīf al-Shaykh ʻAbd Allāh ibn ʻAbd Allāh al-Mayurūqī, min madīnat Mayurūqah, athābahu Allāh al-Jannah. Āmīn", At the head of folio 35a: "Hādhihi Ḥikāyāt ʻan baʻḍ al-mutaqaddimīn.", At the head of folio 36a: "Hādhihi Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs.", Colophon of Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb: "Ghafara Allāh wa-ʻafá ʻan kātibihi wa-muʼallifihi wa-qārīhi ilá abad al-ābidīn. Āmīn.", Translation of the colophon of: Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb: "May God forgive its copyist, its author and its reader, forever and ever. Amen.", Colophon of Ḥikāyāt ʻan baʻḍ al-mutaqaddimīn: No colophon., Colophon of Kamālat al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs: "Intahá mā yassara Allāh taʻālá jamʻahu fī hādhihi al-māddah fī ḍuḥá yawm al-Sabt, al-muwāfiq 9 khalat min shahr Jumād Awwal, sanat 1303, alf wa-thalāthumiʼah wa-thalāthah baʻd al-Hijrah [al-Nabawīyah] ʻalá ṣāḥibihā afḍal al-ṣalāh wa-al-salām, ʻalá [yad] kātibihi, al-faqīr ilá Mawlāh, Makkāwī al-Sayyid, ghafara Allāh la-hu wa-li-wālidayhi wa-li-jamīʻ al-Muslimīn wa-al-Muslimāt, al-aḥyāʼ minhum wa-al-amwāt, wa-ṣallá Allāh ʻalá Sayyidinā wa-Mawlānā Muḥammad wa-ʻalá ālihi wa-ṣaḥbihi wa-sallam. Āmīn. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn.", and Translation of the colophon of Kamālāt al-durr al-nafīs fī al-radd ʻalá al-laʻīn Iblīs: "Completed is what God Most High facilitated of the compilation of this material on the morning of Saturday, 9 Jumādd Awwal, 1303 of the Hijrah of the Prophet [13 February, 1886], may the best of prayer and peace be upon him, by the hand of its copyist, the poor to his Lord, Makkāwī al-Sayyid, may God forgive him, his parents, and all Muslim men and women, the living among them and the dead. May God pray on our Master and Lord, Muḥammad, on his family and companions and grant them peace. Amen. Praise be to God, Lord of the Universe."
Subject (Name):
Turmeda, Anselm, 1352-1432?
Subject (Topic):
Christianity, Devil, Islam, and Folk literature, Arabic
Tuḥfat al-adīb fī al-radd ʻalá ahl al-ṣalīb, a polemic against Christians and the doctrines of Christianity, by ʻAbd Allāh ibn ʻAbd Allāh al-Mayurūqī, the Arabic name used by the Franciscan monk Anselmo de Turmeda (Turmeda, Anselm, 1352-1432?), after his conversion to Islam. Name of copyist and place and date of copying not mentioned, probably from the 18th century
Alternative Title:
Kitāb Tuḥfat al-arīb fī al-radd ʻalá ahl al-ṣalīb and كتاب تحفة الأريب في الرد على أهل الصليب
Description:
In Arabic., Title from folio 2a., Romanization supplied by cataloger., Incipit: "Bismillāh al-Raḥmān al-Raḥīm wa-bi-hi thiqatī, wa-ʻalayhi iʻtimādī. al-Ḥamdu lillāh alladhī khaṣṣanā bi-khayr al-adyān, wa-jaʻalanā min ummat al-Furqān, wa-akramanā bi-tilāwat al-Qurʼān, wa-ṣawm shahr Ramaḍān, wa-al-ṭawāf ḥawla al-Bayt al-Ḥarām, wa-al-rukūʻ ʻinda al-Rukn wa-al-Maqām, wa-sharrafanā bi-Laylat al-Qadr, wa-al-wuqūf bi-ʻArafāt, wa-jaʻalanā min ahl al-ṭahārah wa-al-ṣalāh wa-al-zakāh ... Wa-baʻd, fa-yaqūlu al-Shaykh ʻAbd Allāh ibn ʻAbd Allāh al-Tarjumān, jaʻala Allāh maḍjiʻahu wa-maʼwāhu fasīḥ al-jinān ...", Secundo folio: ʻalá ʻĪsá ʻalayhi al-salām., 16.5 x 25 cm; written surface: 10.5 x 18 cm; 25 lines per page., Binding: In marbled cardboard with flap; brown leather on spine and flap., In clear naskh/ruqʻah script, in black ink, on white paper; some headings in red; markings in purple; some notes and corrections on the margins in pencil; catchwords., On folio 1a: "Hādhā Kitāb Tuḥfat al-arīb fī al-radd ʻalá ahl al-ṣalīb ʻalá al-tamām.", On folio 2a: "... sammaytuhu Tuḥfat al-arīb fī al-radd ʻalá ahl al-ṣalīb ...", Colophon: "Wa-ḥasbunā Allāh wa-niʻma al-wakīl, wa-lā ḥawla wa-lā qūwata illā billāh al-ʻAlī al-ʻAẓīm, wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad, wa-ʻalá ālihi wa-ṣaḥbihi wa-sallama taslīman kathīran ilá Yawm al-Dīn, wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn.", and Translation of the colophon: "God suffices us, He is the best advocate. There is no power nor might except in God, the Most High, the All Powerful. May God pray on our Master Muḥammad, his family and his companions and grant them abundant peace until Judgment Day. Praise be to God Lord of the Universe."
Manuscript on paper, in a single hand, of copies of 20 letters from Alured Clarke to Charlotte, Lady Sundon, followed by copies of 4 letters to her from Lord John Hervey and one letter from an unsigned hand. Many of the letters from Clarke concern his patronage of the poet Stephen Duck, in which he discusses his anxiety about exposing Duck to the cruelty of Alexander Pope and "the Dunciad Club," his negotiations with various booksellers and publishers on Duck's behalf, and his high hopes for Duck's poetry after the death of Duck's wife. He also describes books on religion, history, and moral philosophy that he has read; witnesses a presentation of "Indians" to the Queen; and imparts various religious and political news, including Quaker activities. The letters from Hervey consist primarily of descriptions of his own routine social activities as well as those of such notables as the King, Queen, and Duke of Grafton, though he also writes with surprise that Stanislaus has been chosen King of Poland and reports that Benjamin Hoadly, Bishop of Salisbury, is on the brink of being promoted to the bishopric of Winchester, despite his disagreements with Sir Robert Walpole. An unsigned letter dated 1734, sent "by a private hand," discusses the controversial nomination of Thomas Rundle to the see of Gloucester
Description:
Charlotte Clayton, Lady Sundon (c.1679-1742), courtier, married William Clayton (baptised. 1671, died 1752) of Sundon Hall in Bedfordshire before 1714. With the help of the Duchess of Marlborough, Charlotte Clayton was appointed a woman of the bedchamber to Caroline, princess of Wales in 1714. Her considerable influence over Caroline was distressing to Robert Walpole, who accused Clayton of procuring various political favors for her friends., Alured Clarke (1696-1742), was a Church of England clergyman. Ordained by his uncle Bishop Trimnell in 1720, in 1723 he became rector of Chilbolton in Hampshire and a prebendary of Winchester. He was a chaplain-in-ordinary to both George I and George II; in 1731, he became a prebendary of Westminster. Later he became deputy clerk of the closet to George II. Clarke was also a patron; he founded a county hospital at Winchester in 1736 and was a champion of the poet Stephen Duck., John Hervey, second Baron Hervey of Ickworth (1696-1743), was a courtier and writer. On 2 April 1725 he was elected MP for Bury St Edmunds, and entered the Commons as a supporter of Sir Robert Walpole. In 1730, he became vice-chamberlain to the king's household and, consequently, a member of the privy council; and, in 1740, lord privy seal. However, in 1742 Walpole resigned, and that same year Hervey also left public office. He wrote numerous tracts, including Ancient and Modern Liberty Stated and Compared (1734); The Conduct of the Opposition and the Tendency of Modern Patriotism (1734); and Miscellaneous Thoughts (1742). Hervey's Memoirs were published, with some material suppressed, in 1848, and a more complete version was published in 1931., In English., Pasted onto back pastedown: dealer's description of manuscript., Phillipps 18548., Binding: full calf. In gilt on spine: Clarke Sundon Letters., and For further information, consult library staff.
Subject (Geographic):
Great Britain. and Great Britain
Subject (Name):
Clarke, Alured, 1696-1742., Duck, Stephen, 1705-1756., Bristol, John Hervey, Earl of, 1665-1751., Hervey, John Hervey, Baron, 1696-1743., Hoadly, Benjamin, 1676-1761., Rundle, Thomas, 1688?-1743., Stanisław I Leszczyński, King of Poland, 1677-1766., Sundon, Charlotte Clayton, Baroness, d. 1742, Walpole, Robert, Earl of Orford, 1676-1745., and Church of England
Subject (Topic):
Bishops, Clergy, Appointment, call, and election, Authors and patrons, Nobility, Social life and customs, and Politics and government
A white-bearded and tonsured cleric in a monastic habit gazes at a young woman wearing a long mantilla and a dress with a revealing decolletage
Description:
Title etching below image., Publication date conjectured from that of the print of which this one is a reduced copy., Reduced copy, with different plate number and without imprint. Cf No. 3775 in the Catalogue of prints and drawings in the British Museum. Division I, political and personal satires, v. 4., Four lines of verse in 2 columns below title: "Here the fair humble penitent behold, to the good father all her sins unfold. He hears, absolves. But mark his leering eyes, and judge by them where his devotion lies.", and Numbered in plate: 130.
Publisher:
publisher not identified
Subject (Name):
Catholic Church
Subject (Topic):
Clergy, Confession, and Monasticism and religious orders
A fashionably dressed young woman in a low-cut dress sits talking to an old (bearded but not bald) cleric in monastic habit who holds her hand. Behind the pair another monk peeks around the door smirking. Above the door a painting shows semi-clothed figures. Miss Tittup was a character in Garrick's "Bon Ton".
Alternative Title:
Miss Titups visit to Father Bald-pate and Miss Tit ups visit to Father Bald-pate
Description:
Title from item.
Publisher:
Printed for R. Sayer & J. Bennett, No. 53 Fleet Street, as the Act directs
Subject (Geographic):
England
Subject (Name):
Catholic Church
Subject (Topic):
Clergy, Monasticism and religious orders, Paintings, and Clothing & dress
