Moses bar Kēphā, 813?-903 ܡܘܫܐ ܒܪ ܟܐܦܐ، 813?-903
Published / Created:
1225.
Call Number:
Syriac MSS 10
Image Count:
242
Resource Type:
text
Abstract:
Miscellaneos theological works by Múšē bar Kípā (Moses bar Kēphā, 813?-903), a Syrian Orthodox prelate and scholar, born in Balad (modern Eski Mosul, Iraq), as follows: 1. "On Paradise" (folios 1a-124a; pages 1-249). 2. "On the resurrection of the body", 34 chapters (folios 124b-186b; pages 250-373). 3. "Commentary on the words of Paul demonstrating the resurrection of bodies and the manner of resurrection (folios 186b-205b; pages 373-411). 4. "Words of comfort concerning children (folios 205b-208b; pages 411-417, ten chapters). 5. "On the Antichrist" (folios 209a-214a; pages 418-428, twelve chapters). 6. "Admonitions for the sons of the Holy Orthodox Church" (folios 214a-218b; pages 428-447, ten chapters). 7. "Mysteries of the tonsure of monks" (folios 218b-221a; pages 447-452, ten chapters). 8. "On the origin of the Syriac word 'dayrā' (monastery)" (folio 221b; page 453). 9. "Homily on the tonsure of monks" (folios 221b-224b; pages 453-459). 10. "Biographical note on Bar Kēphā" (folio 224b-225a; pages 459-460). 11. "On the end of time" attributed to Pseudo Methodius (225a-241b; pages 460-482). The text of "On Paradise" was copied by Joseph, a student of the Monastery of Mār Ḥanānyā (Dayr al-Zaʻfarān), on Thursday, 3 Nīsān, 1536 of the Greeks (1225) at the "little monastery" (dayrúnítā) of Mār Barṣawmā in Kfartútā (between the villages of Bagdāšiyā and Ḥašrē) in the region of Merdo (Mardin).
Description:
In Syriac., Title supplied by cataloger., Romanization supplied by cataloger., The codex starts with: "ʻAl sabrā ú-túklānā d-Alāhā bārúyā ú-ʻābúdā d-kul d-metḥzē ú-lā metḥzē kad leh nasbínan l-ʼīyālan mšarénan d-nektúb d-Pardaysā d-amír l-Māry Múšē d-Bet Rāman haw d-etknī Bar Kípā ...", 18 x 26 cm; written surface varies; lines per page vary., Binding: In wood, covered in green cloth with decorative designs., In clear West Syriac script, in black ink on cream color paper, headings in red., Pages numbered in Arabic numerals (1-[481])., On the right margin of folio 1a (in Garshūnī and Syriac): "Ṣāḥib Kitāb Ṭimtāwus Aps Palús ʼÚrhāyā.", and On page [481] (in pencil): "Ktābā d-Pardaysā l-Māry Múšēʼ bar Kípā layt leh síqúmā" (Book of Paradise of Mar Moses bar Kēphā does not have date).
Subject (Name):
Moses bar Kēphā, 813?-903., Pseudo-Methodius., and Syrian Orthodox Church
Subject (Topic):
Doctrines, Admonition, Biblical teaching, Antichrist, End of the world, Monks, Rites and ceremonies, Paradise, Resurrection, Syriac language, Theology, Doctrinal, Tonsure, and Syrian Orthodox Church
Manuscript on paper of 1) Aeneas Gazaeus, Theophrastus, translated into Latin by Ambrogio Traversari. 2) Life of St. Helenus, monk in Egypt. Text is an extract (incomplete) taken from the Latin translation by Rufinus of the Historia monachorum, ch. 11.
Description:
In Latin., Watermarks: Briquet Fleur 6306, and unidentified shrub, ff. i-viii, in gutter; Briquet Tete humaine 15617., Script: Written in humanistic script by a single scribe, above top line., One large illuminated initial, 5-line, of modest quality, in gold with black accents on a multicolored ground of red, blue and green with white vine-stem ornament and white dots. One smaller initial (unfinished), parchment color on blue ground with white vine-stem ornament. On f. 1r, in lower border an unidentified coat of arms: vert a chief sable (?), overall a lion (?) rampant gules (or purpre?) on the main field and or in chief and with bend (tincture undetermined) overall; the whole shield overpainted in black. Headings in red., and Binding: Fifteenth century, Italy. Vellum stays are adhered in and outside the paper gatherings. Original sewing on three tawed skin, kermes pink, slit straps which go through tunnels in the edges of wooden boards to channels on the outside where they are pegged. The primary endband, sewn on a tawed skin core, is gilt with traces of a red secondary endband. A design is scratched on the gilt edges. Covered in brown sheepskin with corner tongues and blind-tooled with progressively taller concentric frames alternately decorated with five small tools. Five flower-shaped bosses on each board, some wanting, and four fastenings, leaf-shaped catches on the lower board, the upper board cut in for the clasp straps which are attached with star-headed nails. Rebacked.
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Gazaeus, Aeneas.
Subject (Topic):
Biography, Desert Fathers, Dialogues, Greek, Illumination of books and manuscripts, Medieval, Literature, Medieval, Manuscripts, Medieval, and Monks
Manuscript on paper of a mock sermon on the misadventure of a lascivious monk
Description:
In Latin., Watermark: toothed wheel, Briquet 13311? or Briquet 758?., Script: One hand, writing Gothica Cursiva Currens (Bastarda) difficult to decipher., No decoration., The outer margins are frayed, causing the loss of a few words., and Unbound.
Syriac-Armenian lexicon (pages 4-199), with the Armenian written in Syriac script, consists mainly of an alphabetical list of verbs in various forms. The lexicon is preceded by poems of Barhebraeus (pages 1-3), and followed by: 1. Poem on the "Life of Saint John", son of Euphemianus, of the city of Rome (pages 200-216). 2. "On the transit of the Mother of God Mary from the world" (folios 216-231). 3. "Syriac-Armenian glossary" of verbs in the imperative forms, conjugations of verbs, pronouns, etc. (pages 231-241). 4. Prayer of the solitary monks (yíḥídāyē) to each other (page 241). 5. Poems by Saint Ephrem: Commandments and admonitions for Christians (pages 242-286). 6. Prayers and miscellaneous statements in a different hand (285-286). The lexicon seems to have been written for the benefit of Syriac speakers within Armenian communities. Name of copyist and place and date of copying not mentioned probably from the 17th century
Description:
In Syriac and Armenian in Syriac script., Title supplied by cataloger., Romanization supplied by cataloger., The dictionary starts with: "Eštbíw. Talnúsān ...", The poems of Barhebraeus start with: "Qúm tāʼ aḥún kašrútā lak hā mṭāyibʼnā ...", 1. Poem on the "Life of Saint John", son of Euphemianus starts with: "Kātbínan tašʻítā d-Māry Yúḥanān bar ʼÚpímyanús d-men Rúmí Mdíntā b-níšā d-Māry Aprém Súryāyā ...", 2. On the transit of the Mother of God Mary from the world starts with: "Túb seprā da-štā ʻal šúnāyeh d-Yaldat Alāhā Maryam d-men ʻalmā hānā ṣlútah ʻaman. Āmín ...", 4. Prayer of the solitary monks (yíḥídāyē) to each other start with: "Ṣlútā d-nemrún yíḥíyāyē la-ḥdādē: Alāhā d-barek la-Šlíḥāwhy qadíšē mbarek lak ...", 5. Poems by Saint Ephrem start with: "Ḥúr b-Alāhā ḥabíbay d-madnaḥ šmšeh ʻal bíšē ...", Prayers and miscellaneous statements in a different hand start with: "Ematy d-qāymat b-ṣaprā men šentā pšúṭ ʼīdayk la-šmāyā ú-sím tlātā búrkē l-apay madnḥā ú-ʼemar ..., 10.5 x 15.5 cm; written surface varies ; lines per page vary., Binding: In wooden cover., In clear West Syriac script, in black ink on cream color paper, markings in red., Inside the front cover: An erased note (four lines)., On page 285: An erased note (one lines): "Šlem ktābā ..." (The book is completed ...)., and Many of the pages in the latter half of the manuscript include marginal glosses giving the Armenian renderings of words occuring in the Syriac text.
Subject (Name):
Ephraem, Syrus, Saint, 303-373. and Mary, Blessed Virgin, Saint
Subject (Topic):
Assumption, Syriac language, Armenian, Armenian language, Syriac, Monks, Prayers and devotions, and Syriac poetry
"A Dutch broadside satirising the arrival of William III in England and the overthrow of James II and his Roman Catholic policies; with an engraving showing in the foreground on the right William (7) in armour mounted on the Dutch lion (1), attacking the many-headed Babylonian dragon (2) with his lance. Above William flies the angel of Providence (3). To left, priests and Catholic officials (4) flee, some riding on goats, wolves and asses. The dragon carries the infant Prince of Wales holding a windmill (5) held by Father Petre (6). The lion rides over fallen monks and Jesuits (8) and two decapitated heads of the dragon. In the centre background William is received by English notables (9). To left, James (10) departs in a small boat from a shore with a ruined church; to right; he is received by Louis XIV (11), together with Mary of Modena and the infant Prince of Wales. With engraved title, false publication line "Gisling Geneve exc.", and numbering 1-10, and with letterpress verses, including legend, in two columns."--British Museum online catalogue
Description:
Title engraved below image, with two columns of verse below in letterpress. and Publisher, place of publication, and date of publication from the British Museum online catalogue, registration no.: 1864,0813.274.
Publisher:
Gisling Geneve exc. [that is, Romeyn de Hooghe?]
Subject (Geographic):
England.
Subject (Name):
William III, King of England, 1650-1702,, James II, King of England, 1633-1701,, James, Prince of Wales, 1688-1766,, Petre, Edward, 1631-1699,, Mary, of Modena, Queen, consort of James II, King of England, 1658-1718,, and Louis XIV, King of France, 1638-1715,
Subject (Topic):
Kings, National emblems, Babylonian, Dutch, Goats, Dragons, Armor, Pikes (Weapons), Shields, Monks, Priests, Boats, Churches, and Windmills
Title from item., Date derived from printmaker's active dates, 1672-1692., Place of publication derived from language of text., Text in German and Latin., Marco d'Aviano lived from 1631-1699, and was beatified by Pope John Paul II., and This electronic record is derived from historic data and may not reflect our current information. Review and updating of records is ongoing.
Publisher:
publisher not identified
Subject (Topic):
Miracles, Healing, Monks, Exorcism, People with disabilities, and Crutches
Title in reverse at top., Date and place of publication supplied by curator., Sixteen lines of verse below image., and This electronic record is derived from historic data and may not reflect our current information. Review and updating of records is ongoing.
Publisher:
publisher not identified
Subject (Name):
Hôpital de la charité (Paris, France).
Subject (Topic):
Hospitals, Poor persons, Food, Monks, and Hospital wards
A monk seated in a high-backed carved chair on the left looks at a pretty young woman down on her right knee by his side. Her dress is that of the late 17th century. She gestures with her left hand while holding the right one to her breast. She appears to be aware of her charms, as well as the fact that they influence her confessor. The lady is tentatively identified as a Mrs. Russell
Description:
Title from item., Publication date based on date of publisher's business operation. See British Book Trade Index online., Sheet trimmed to and within plate mark., The lady is identified in a manuscript note on verso of the mounting sheet as a "Mrs. Russell, called by Granger a London courtezan." See also The cryes of the city of London drawne after the life / P. Tempest. London, 1711, pl. 51., Not in the Catalogue of prints and drawings in the British Museum. Division I, political and personal satires., and Ms. note in an unidentified later hand identifying the female subject in the image.
Publisher:
Sold by E. Cooper at [the] 3 Pidgeons in Bedford Street
Volume 1, page 13. Original drawings of heads, antiquities, monuments, views, &c. by George Vertue
Image Count:
1
Resource Type:
still image
Alternative Title:
Friar Bacon
Description:
Title written in block letters at top of image., Date supplied by cataloger., Laid down on an ink line mount., and Mounted on page 13 in a volume of ca. 50 drawings that was assembled from works purchased by Horace Walpole at the Vertue sale of 1757. Now bound in red morocco, this volume has Walpole's manuscript title-page: Original drawings of heads, antiquities, monuments, views, &c. by George Vertue and others.
A satirical broadside, with two vignettes of the "Weaver". On the left the weaver is at his loom his back to his wife who is seated at the hearth warming her hands over the fire. On the right he is shown in the disguise of a Friar receiving his wife for confession as she kneels before him. Two columns of verse below: "A weaver jealous of his wife like many, Still dream't of horns before the Knave had any ... Twas you were the young man the old man & [the] Fryer. Finis."
Alternative Title:
Weaver jealous of his wife like many, Still dream't of horns before the Knave had any ...
Description:
Title from engraved text above image., All engraved., Date from British Book Trade Index., Sheet trimmed to plate mark., Not in the Catalogue of prints and drawings in the British Museum. Division I, political and personal satires., and With "Pro Patria" watermark.
Publisher:
Printed and sold by Samuel Lyne, map and printseller at the Globe in Newgate Street
Subject (Topic):
Adultery, Weavers, Looms, Fireplaces, Confessions, Costumes, and Monks