Manuscript scroll, on parchment, in a single hand, containing the Greek Orthodox Office of Holy Communion, a series of prayers, hymns and verses intended for private recitation before, during and after taking communion. Text includes prayers attributed to Saint John Chrysostom and Saint Basil the Great
Description:
In Greek., Script: archaizing scribal hand., Scroll composed of seven vellum sheets, written on both sides in single columns., Titles are written in gold. Each prayer begins with an illuminated initial, also outlined in gold. There is a gilded ornamented tailpiece., Note, in Greek, in a sixteenth-century hand, at the end of the text, attributing the manuscript to the Royal Monastery of Docheiariou., and Schøyen MS 662.
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Monē Docheiariou (Athos, Greece) and Orthodoxos Ekklēsia tēs Hellados.
Subject (Topic):
Orthodox Eastern monasticism and religious orders, Lord's Supper (Liturgy), and Manuscripts, Medieval
Manuscript on paper (rough; light brown) of 1) Tzetzes, Scholia in Hesiodi Opera et dies. 2) Hesiod, Opera et dies. The codex has been repaired extensively. Certain leaves have been replaced in different periods; in most cases the missing text was supplied in the same format. (Folios added later: 39, 68, 84, 94-97.)
Description:
In Greek., Script: The main text was written by a single copyist who used a well spaced, but crude, style of writing for the work of Hesiod, and a more cramped, abbreviated style for the commentary of Tzetzes. Numerous interlinear and marginal notes in several hands., Title of work and simple initial on f. 1r in red; other ornamental initials, some of which incorporate animal motifs, in black. Diagrams, also in black ink, include: f. 67v (outer margin) mortar and pestle; f. 67v (lower margin) man driving a cart pulled by two oxen; f. 69v (lower margin) plow, with parts labelled., The manuscript is in poor condition with loss of text due to: faded ink, water stains, worm-holes, and repaired leaves., and Binding: between 1800 and 1829. Tan, diced goatskin, gold-tooled. Bound by C. Lewis (active in London 1807-36).
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Hesiod.
Subject (Topic):
Classical literature, Illumination of books and manuscripts, Medieval, Manuscripts, Medieval, and Scholia
Manuscript on paper of Aristoteles, Poetica, anonymous Latin translation of chapters 1-7. On f. 2r the translator has replaced Homer and Empedocles, cited by Aristotle, by Virgil and Lucretius ("Nihil tamen commune est Virgilio et Lucretio nisi carmen").
Description:
In Latin and Greek., Watermark: coat of arms with a bend, surmounted by a star and with a roundel depending from it, not in Briquet., Script: Copied by one scribe in small Humanistica Cursiva Libraria; words in Greek written by the same hand., Undecorated., and Binding: Sewn on a gilded leather thong; no cover.
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Aristotle.
Subject (Topic):
Classical literature, Literature, Medieval, and Manuscripts, Medieval
Manuscript on paper (polished) of Scholia on Hesiod, Works; the text breaks off abruptly at the end of the commentary for line 755, where Scribe 2 has finished the final 12 lines begun by Scribe 1.
Description:
In Greek., Watermarks: Briquet Ancre 592 and similar to Briquet Arbalete 744, Tete de boeuf 14867 and Harlfinger Ancre 83., Script: Written in two distinct hands. Scribe 1 was responsible for the commentary and left ample space to supply the text of Hesiod; he did not complete his task. Scribe 2 supplied the first two verses of each Hesiod passage under discussion, wrote the final twelve lines of commentary contained in the codex (ff. 68v-69r), and added the heading and initials in red. All the additions of Scribe 2 are in a darker ink and bolder style of writing; he is the same scribe as that in MS 257, and as Scribe 3 in MS 290 and Scribe 1 in MS 490., Two headpieces in black ink (ff. 1r, 9r); heading and two initials on f. 1r in red., and Binding: 18th-19th centuries. Paper case, "alla rustica". The name of Tzetzes is still legible on front cover. Both the style of binding and the hand on the front cover are the same as those for Beinecke MS 290.
Manuscript on paper (sturdy, brown; no identifiable watermarks) of a collection of religious texts including: Anastasius of Sinai, Quaestiones; St. John Chrysostom, Homiliae in Matthaeum 1-15; St. Basil, Ascetica. With other religious tracts, sermons, philosophical notes, and a commentary on the Gospel of John, mostly unidentified
Description:
In Greek., Script: This codex is composed of three distinct sections. Part I (ff. 1-133): Written by two scribes. Scribe 1 copied ff. 1r-133v in a neat scholarly hand characterized by extensive abbreviations; Scribe 2 added notes on f. 4 in a more cramped minuscule. Part II (ff. 134-223): Completed by a single scribe in minuscule. Part III (ff. 224-228): Written by a single scribe in tiny minuscule similar to that of Scribe 1. Signature added later., Part I: Small initials and chapter headings, in red. Part II: Some rubrication., The codex is stained throughout; mending tape and worm holes frequently render the text illegible., and Binding: 16th-17th centuries. Four chain-stitched supports link the quires and are laced into square-edged, flush, wooden boards with grooved edges. Colored, beaded endbands are sewn on fine cords attached to the boards. There are two twisted thread placemarks attached to the headband. The edges are bright yellow; the spine round and smooth with a spine lining extending across about one third of the outside of the wooden boards. Covered in dark brown goatskin, blind-tooled with an x surrounded with diamond-shaped tools stamped at random, within an outer border. One board is mended and both have small lumps in corners and center where bosses would normally be, underneath the present cover. There are traces of plaster where the leather is worn through over the lumps. There are two pins in the edge of the upper board, three corresponding holes going through both board and pastedown in the lower. Straps wanting. Flyleaf of the 11th century from a Latin liturgical manuscript.
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
John Chrysostom, Saint, -407.
Subject (Topic):
Asceticism, Catenae, Christian philosophy, Manuscripts, Medieval, Religious literature, Greek (Hellenistic), and Sermons
