Manuscript on paper (sturdy, polished). Pages 99-170 contain Sermons and Lives of Saints for December 20 to February 2. Notations within the codex concerning the appropriate time for reading each item (e.g., "at the table") suggest that the collection was intended to be read aloud in a monastery
Description:
In Greek., Watermarks consisting of a hat surmounted by six-pointed star, with countermark of cloverleaf plus the letter P and unidentified letter., Script: Written by a single scribe in a bold and carefully executed minuscule., Large initials, 7- to 5-line, skillfully drawn in red with many floral appendages, occur at the beginning of each sermon. Long rubricated incipits and small initials throughout the codex., Most pages are water- and wax-stained; some leaves have been repaired, others remain torn., and Binding: Twentieth century. Brick-red goatskin, blind- and gold-tooled by the same binder as MS 241.
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Orthodoxos Ekklēsia tēs Hellados.
Subject (Topic):
Christian hagiography, Manuscripts, Medieval, Monasticism and religious orders, and Sermons
Manuscript on paper (sturdy). Pages 9-1315 contain Sermons and Lives of Saints for March 25 through August 29. The manuscript is composed of three parts; the second two serve to complete a text that was either unfinished or damaged
Description:
In Greek., Watermarks: anchor within a circle and surmounted by a six-pointed star, all three parts with assorted countermarks., Script: Part I (pp. 1-1315, skips 399): Executed by a single scribe in large bold minuscule. The scribe of Part II notes on p. 1315 that this portion was completed by Cyrillus in 1585 at the monastery of St. Simon Petras, with the subvention of Constantinus. Cyrillus' own signature occurs on p. 1323. Part II (pp. 1315-323): Written by a single scribe in a smaller, more calligraphic minuscule than Part I. Part III (pp. 1324-1334): Executed by a single scribe who signed and dated the section on p. 1334: Ioasaph, 15 January 1651., Part I: Intricate headpiece of vine-tendrils within rectangular blocks, outlined in black and filled with red, yellow, and pale gold (p. 9). Large initials, 10- to 8- line, of similar design and colors, appear for each new text together with narrow headpieces. Some instructions for the rubricator remain along upper and lower edges. Part II: Simple headpiece in black and red (p. 1316); one ornamental initial, 5-line, sprouting floral motifs on same page, in red. 2-line initials in gold. Part III: Headpiece of plaited design, in red and burnt orange (p. 1324); single decorative initial, 9-line, at beginning of text., and Binding: Nineteenth century. Half bound in purple calfskin with watered cloth sides. "Lectionary. Greek MS. Mt. Athos 1555" on spine.
Subject (Geographic):
Connecticut, New Haven., and Athos (Greece)
Subject (Name):
Orthodoxos Ekklēsia tēs Hellados.
Subject (Topic):
Christian hagiography, Illumination of books and manuscripts, Medieval, Manuscripts, Medieval, Monasticism and religious orders, and Sermons
Manuscript on paper of 1) Table of Contents. 2) Praefatio in Gregorii Nazianzeni orationes, translated into Latin by Rufinus of Aquileia (Rufinus Aquileiensis, c. 345-411). 3) Gregory of Nazianzus (Gregorius Nazianzenus, d. c. 390), Apologeticus, Latin translation by Rufinus of Aquileia. 4) Gregory of Nazianzus, De epiphaniis sive de natali Domini. 5) Gregory of Nazianzus, De luminibus, quod est de secundis epiphaniis. 6) Gregory of Nazianzus, In semetipsum de agro regressum. 7) Gregory of Nazianzus, Ad cives Nazianzenos gravi timore perculsos et praefectum irascentem. 8) Gregory of Nazianzus, De Pentecoste et de Spiritu Sancto. 9) Gregory of Nazianzus, De reconciliatione et unitate monachorum. 10) Gregory of Nazianzus, De grandinis vastatione. Ends incomplete. 11) Gregory of Elvira (Gregorius Illiberitanus, d. after 392), De fide orthodoxa. Missing beginning. Often ascribed to Gregory of Nazianzus and erroneously considered a Latin translation by Rufinus of Aquileia
Description:
In Latin., Watermark: var. Briquet 2482., Script: Copied by one hand in small Humanistica Cursiva Libraria., Pale red headings. Plain initials (Capitals) in pale red ink, 2-3 lines., The paper is at places slightly damaged by the acid ink., and Binding: Nineteenth century. English brown polished calf over pasteboard, both covers and turn-ins framed with gold-tooled fillets. Back repaired. Gold-tooled title on spine "GREGORI NAZIANZENIS OPUSCULA LATINA INTERPRETE RUFFINO. M.S. CART 1494". Grey paper endleaves.
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Gregory, of Nazianzus, Saint.
Subject (Topic):
Doctors of the Church, Manuscripts, Medieval, Sermons, and Theology
Manuscript on parchment of Michael of Hungary, XIII Sermones, bound with several other texts
Description:
In Latin., Script: Written by several scribes in a gothic cursive script., Initials in red. Rubricated. Flyleaves contain an early 14th-century English canon law manuscript., and Binding: Fifteenth century. Blind stamped leather over wooden boards.
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Michael, of Hungary.
Subject (Topic):
Canon law, Education (Christian theology), Manuscripts, Medieval, Sermons, and Sermons, Latin
Manuscript, on parchment, containing copies of several treatises: 1) Tractatus de Sacramento Corpus Christi, by Baldwin, Archbishop of Canterbury (ff. 1-26); 2) De Vero Sapientia, Dialogus I and II, attributed here to Petrarch (now believed to be by Nicholas of Cusa) (ff. 27-50v); 3) De Invidia, Niccolò Perotti's translation of a sermon by Basil the Great, with a preface addressed to Pope Nicholas V (ff. 51-63); 4) De invidia et odio, Niccolò Perotti's translation of a work by Petrarch, with a preface addressed to Pope Nicholas V (ff. 63v-68v); 5) De fortuna virtute ve nominum: ad Nicolaum quintum pontificem maximum, by Niccolò Perotti (69-73v); 6) Epistle LXVII to Simplician, by St. Ambrose (ff. 74-79v); 7) Ex sermonibus quadragesimalibus: Sermone de correctione fraterna, by Leonardo di Utino, O.P. (80-86v); 8) Speculum regis Edwardii tercii, attributed here to Simon Islip, Archbishop of Canterbury (now recognized as the work of William Pagula) (ff. 87-148, with skip from 89 to 100); 9) De tenenda obedientia et evitanda superbia, by St. Augustine (ff. 148-152).
Description:
Peter Meghen (d. 1537), of 's-Hertogenbosch in Brabant; scribe who copied works for several English clients, including Christopher Urswick and John Colet, and served as a courier for Erasmus and Sir Thomas More. Meghen's other patrons included Cardinal Wolsey, and he became Writer of the King's Books in the 1520s and served until his death in 1537. His nickname, "Cyclops," referred to his having only one eye., In Latin., In a humanistic script., Original foliation in red, from i to clii, skips from lxxix to c., Rubrics and foliation in red. Historiated initial and full-page border on ff 1v.; seven large and twenty-two small illuminated initials, all in a Northern Netherlandish style ("Masters of the Dark Eyes")., Colophon (ff. 142v) in red states that the manuscript was written for Christopher Urswick by "Petrus Meghen monoculus.", Spine label: Vrsyke de sacra: euch:. Spine date at foot: MCCCCCII., and Binding: 19 century full paneled brown calf, blind-stamped. Five-compartmented spine.
Subject (Geographic):
Connecticut, New Haven., England, and Great Britain
Subject (Name):
Meghen, Peter,, Nicholas V, Pope, 1397-1455., and Urswick, Christopher, 1448?-1522.
Subject (Topic):
Conduct of life, Envy, Kings and rulers, Duties, Lord's Supper, Sermons, Wisdom, Manuscripts, Medieval, Economic conditions, Intellectual life, and Politics and government
