Manuscript on paper of commentaries on the Sunday Epistles and other theological and moral texts
Description:
In Latin., Script: copied by several similar hands in Gothica Cursiva or Semihybrida Currens; Libraria in art. 5. The headings and the commented texts are in a large, bold and more careful form of the same script; Gothica Textualis Formata at the opening of art. 1, the first section of art. 2 and the opening of art. 3., Red underlining, stroking of majuscules and plain initials of various sizes. A littera duplex (black and red) on ff. 1r and 38r. The decoration is missing at the end of art. 1 (starting f. 32r)., The manuscript contains: 1) Epistles for the Sundays, from Easter to the 16th Sunday after Pentecost, with commentary. 2) Epistles for the Sundays, from Easter to Palm Sunday, with commentary. 3) Summa poenitentiariorum, a commentary on the poem Poeniteas cito. 4) Short instructions for confession, followed by an extensive list in tabular form of sins, the Ten Commandments, the Seven Sacraments, the Works of Bodily Charity, the Works of Spiritual Charity, the Beatitudes, the Cardinal Virtues, the Gifts of the Holy Spirit. 5) Lumen animae. Theological and moral treatise in alphabetical form based on hundreds of quotations, mostly from texts of a scientific nature (medicine, natural history, astrology, alchemy, philosophy, etc.). 6) Jean Gerson, Donatus spiritualis. 7) Note on sexual perversities., and Binding: 19th century. Quarter binding, dark brown flat leather spine, the cardboard covers covered with dark brown paper paper.
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Gerson, Jean, 1363-1429.
Subject (Topic):
Confession, Catholic Church, Manuscripts, Medieval, Repentance, Christianity, Science, Medieval, Theology, and History
Manuscript on paper containing numerous patristic and medieval theological texts
Description:
In Latin., Script: copied by one hand in bold Gothica Cursiva Libraria. The running headlines and the marginal notes are written in small Gothica Cursiva Currens of often scant legibility. The pastedowns are copied by a contemporary hand writing a very bold and angular Gothica Hybrida Libraria (Fractura)., The headings are written or underlined in red; red heightening of the majuscules and red plain initials. There is no red heightening and the initials are not executed on ff. 133-156. On many pages the reading is impaired by the acid ink., The manuscript contains: 1) Ps.-Ambrosius Mediolanensis (Pseudo-Ambrose), De dignitate sacerdotali, without the opening section. 2) Caesarius Arelatensis (Caesarius of Arles, Ps.-Augustinus Hipponensis, c. 470-542), Sermo 41 (De indigna familiaritate extranearum mulierum et de martyrio). 3) Fastidius (s. V, attrib.; Ps.-Augustinus), De vita christiana. 4) Ps.-Augustinus Hipponensis (Pseudo-Augustine), Speculum peccatoris. 5) Ps.-Bernardus Claraevallensis (Pseudo-Bernard of Clairvaux) or Ps.-Augustinus Hipponensis (Pseudo-Augustine), Planctus de passione Domini. 6) Richardus de Sancto Victore (Richard of Saint Victor, d. 1173) or Egbertus Schonaugiensis (Egbert von Schönau, d. 1184), Soliloquia. 7) Iohannes Chrysostomus (John Chrysostom, c. 345-407), Quod nemo laeditur nisi a seipso, Latin version. 8) Iohannes Chrysostomus, De compunctione, Latin version. 9) Ps.-Iohannes Chrysostomus (Pseudo-John Chrysostom), De paenitentia, Latin version. 10) Iohannes Chrysostomus, De reparatione lapsi, Latin translation ascribed to Anianus Celedensis (5th century). 11) Fulgentius Ruspensis (Ps.-Augustinus, c. 468-533), De fide ad Petrum. 12) Ps.-Augustinus (Pseudo-Augustine), De contemptu mundi. 13) Caesarius Arelatensis (Ps.-Augustinus), Sermo 7 (Admonitio per quam ostenditur quantum boni sit lectionem divinam legere, et quantum mali sit ab illa vel inquisitione desistere). 14) Ps.-Hieronymus Stridonensis (Pseudo-Jerome), Epistula ad Paulinum. 15) Ps.-Bernardus Claraevallensis (Pseudo-Bernard of Clairvaux), De quattuor beneficiis. 16) Hieronymus Stridonensis (St. Jerome, c. 348-420), Epistula 52 (Ad Nepotianum). 17) Hieronymus Stridonensis, Epistula 109 (Ad Riparium). 18) Hieronymus Stridonensis, Contra Vigilantium. 19) Hieronymus Stridonensis, Epistula 22 (Ad Eustochium). 20) Hieronymus Stridonensis, Epistula 125 (Ad Rusticum de vita monastica). 21) Caesarius Arelatensis (Caesarius of Arles, c. 470-542), Sermo 44 (De castitate). 22) Caesarius Arelatensis, Sermo 43 (De castitate coniugali). 23) Caesarius Arelatensis, Sermo 157 (De lectione evangelica). 24) Caesarius Arelatensis, Sermo 33 (De reddendis decimis). 25) Ps.-Augustinus, Sermo de die iudicii. 26) Ps.-Augustinus, Sermo de die iudicii., and Binding: original undecorated white parchment (spine repaired) over wooden boards; spine with three raised bands. Remnants (rectangular brass plates fixed with four nails) of two clasps attached to the rear cover. At the top of the front cover the damaged early inscription in ink: “*******o*ale” (pastorale?).
Subject (Geographic):
Connecticut and New Haven.
Subject (Topic):
Christian literature, Latin, Manuscripts, Medieval, Theology, and History
Peter, of Blois, approximately 1135-approximately 1212
Published / Created:
[between 1450 and 1500]
Call Number:
Beinecke MS 819
Image Count:
132
Resource Type:
unspecified
Abstract:
Manuscript on paper of Petrus Blesensis (Peter of Blois, c. 1135-c. 1204), 1) De amicitia Christiana. 2) De caritate Dei et proximi. 3) Devotional texts
Description:
In Latin., Watermark: Horn, var. Briquet 7965?., Script: copied by one hand writing a peculiar Gothica Semitextualis Libraria under Humanistic influence., Headings and stroking of the majuscules in red (but some headings are missing). Spaces left blank for inset initials (2-5 lines); guide letters are sometimes visible. A few pointing hands., The top of the leaves badly water-stained, and the edges of the front flyleaves and quire I very defective, with loss of text., The devotional texts include: (a) On the value of attending Mass, quoting Bernard of Clairvaux, Jerome, Ambrose, Augustine ("Agustinus"), St. Paul, Luke, Matthew ("Mactheus"), Bede, Gregory the Great, etc. (b) 9 selected Psalm verses. (c) On the value of Confession. (d) On Christian hope., and Binding: original quarter binding: undecorated white leather fixed with a strip of leather and engraved iron nails onto square-edged heavy oak boards; sewing on two split leather thongs. Folio 60 used as pastedown. Remnants of a leather strap attached to the rear board, with a hole of the pin in the front board.
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Peter, of Blois, approximately 1135-approximately 1212.
Subject (Topic):
Devotional literature, Latin (Medieval and modern), Manuscripts, Medieval, Theology, and History
Manuscript on paper of texts on the Psalms and Canticles, and other texts
Description:
In Latin., Script: apparently four hands: A writing a bold Gothica Hybrida Libraria copied ff. 1r-186r and 201r; B writing Gothica Cursiva Currens copied ff. 189r-199va15; C writing Gothica Semihybrida Libraria/Currens copied ff. 199va16-200v; D writing Gothica Semihybrida Currens copied ff. 203r-299v; the document on f. 226v is probably in the same handwriting. Scribe D is the unrecorded Hinricus Landesberch in Wernigerode., Red underlining, paragraph marks, heightening of majuscules and plain initials, generally 2 lines, at the head of various texts larger. Pointing hands., The manuscript contains: 1) Honorius Augustodunensis (Honorius of Autun, c. 1090- c.1150), Expositio in psalmos CI-CL et in cantica veteris et novi testamenti. 2) Alanus de Insulis (Alain de Lille, c. 1120-1202), Glosatura super cantica veteris et novi testamenti. 3) Notes on the Book of Psalms, its subdivisions, significance, on Ps. 1 and Ps. 150, etc. 4) Extracts on the Psalms from a florilegium of the works by or attributed to St. Augustine, called Summula Florigeri sancti Augustini. 5) Treatise on the virtues and vices arranged according to the course of the sun through the signs of the Zodiac; the names of the months and of the zodiacal signs are given in Latin and in German, with examples from the Bible and legend. 6) Miracles and legends. 7) Copy of a notarial document. 8) Isidorus Hispalensis (Isidore of Seville, d. 636), Quaestiones in vetus testamentum. 9) Vision of the horrors of Hell shown to St. Paul of Thebe (Paulus Eremita, 228-341). 10) Rabbi Samuel, De adventu Messiae praeterito, translated from the Arabic by Alphonsus Bonihominis OP (d. c. 1353). 11) Two sermons on the Immaculate Conception, quoting many exempla. 12) Incomplete legend of St. Catharine of Alexandria. 13) Ps.-Augustinus Hipponensis, De essentia divinitatis: an excerpt from Eucherius Lugdunensis (Eucherius bishop of Lyons, d. c. 450), Formulae spiritalis intelligentiae, chapter 1., and Binding: original undecorated white deerskin over bevelled heavy wooden boards, sewn on three double thongs; spine with plaited headbands; in its upper compartment a paper label with a 17th-century indication of the content; in the second compartment a paper label with the number "VIII". On each cover five small brass bosses on indented square plates; marks of two leather straps attached to the rear cover, the holes of the pins visible in the front cover. At the top of the front cover a contemporary Table of Contents is written in ink in Gothica Hybrida Libraria, now badly legible; at the bottom of the same cover, in a large Gothica Hybrida Formata: "Tractatus Honorii pape" [sic]. The rear pastedown (half detached) consists of a large fragment and scraps on paper from a 15th-century Latin register of personal interdicts attached to persons with German names; the handwriting is Gothica Cursiva Currens.
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Alanus, de Insulis, -1202., Catherine, of Alexandria, Saint., Honorius, of Autun, approximately 1080-approximately 1156., Isidore, of Seville, Saint, -636., Paul, the Hermit, Saint, -approximately 341., Pseudo-Augustinus., and Samuel, Marochitanus.
Subject (Topic):
Christian hagiography, Exempla, Manuscripts, Medieval, Theology, and History
Manuscript on parchment and paper containing theological and ascetic treatises and other texts
Description:
In Latin., Script: copied by various scribes in Gothica Semihybrida or Hybrida Libraria; the last section only (art. 11) is copied in a more rapid Gothica Cursiva Libraria/Currens, by Henricus de Benthem., The decoration differs from section to section. Red heightening of majuscules, red paragraph marks and red underlining. Headings in red or black, sometimes in Textualis. 2-line (rarely 3- or 4-line) plain initials in red. 4-, 5- or 6-line flourished initials in red with black penwork on ff. 2r (art. 2), 50v (littera duplex, art. 4), 72r (littera duplex, art. 5), 146r (littera duplex, art. 8), 178r (art. 9)., The manuscript contains: 1) Guillelmus Peraldus (Guillaume Peyraud, s. XIII), De professione monachorum. 2) Requirements for the priest who is proceeding to the consecration of the Eucharist. 3) Iohannes Gerson (1363-1429), Opus tripartitum de praeceptis Decalogi, de confessione et de arte moriendi. 4) Anonymous treatise on the seven sacraments. 5) A short treatise on the Canonical Hours, being an annex to art. 5. 6) Henricus de Coesvelt OCarth. (d. 1410), De sacramento eucharistiae. 7) Anonymous treatise on the preparation to mass. 8) Alphonsus Bonihominis OP (d. c. 1353), Historia Ioseph. 9) Thomas de Cantimprato (Thomas of Cantimpré, d. before 1266?), Vita sanctae Christinae Mirabilis (d. c. 1224). 10) Guido Vicentinus OP (d. 1332), Margarita Bibliae (Biblia metrica), without the prologues. 11) Table of contents., and Binding: circa 1900. Tan morocco binding over heavy bevelled wooden boards; the covers decorated with a blind-tooled roll, and gold-tooled frames. Five decorated brass bosses with cornerpieces, of an undetermined age (16th century?), on each cover, and two brass clasps, equally much older than the binding, attached to the rear cover. Spine with four raised bands. Six leather tabs.
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Catholic Church
Subject (Topic):
Liturgy, Manuscripts, Medieval, Theology, History, and Monasticism and religious orders