Subject (Name): أبو الليث السمرقندي، نصر بن محمد،---983?--بيان عقيدة الأصول.

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1. Islamic philosophical and doctrinal treatises : manuscript.

Published / Created:: 18th century.
Call Number:: Arabic MSS suppl. 603
Image Count:: 1
Resource Type:: Archives or Manuscripts
Abstract:: Treatises on Islamic philosophy and doctrines, as follows: 1. al-Farq bayna al-ʻilm wa-al-maʻrifah, a philosophical treatise, on the difference between knowing and knowledge (folios 2b-51b) by anonymous, in Arabic with many glosses and marginal notes in Javanese (in Arabic script). Part of the treatise is in the form of question and answer. 2. Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl (folios 52b-86a) by anonymous. An extensive commentary on "Bayān ʻAqīdat al-uṣūl" of Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad (died 983?), on Islamic doctrines. 3. Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh (folios 87b-149b), by anonymous, a commentary on "Sittūn masʼalah fī al-fiqh" of Aḥmad ibn Muḥammad al-Zāhid, died 1416 (a prolific Egyptian Ṣufī and Shafiʻī Islamic law scholar), a treatise on Shāfiʻī Islamic law discussing sixty legal issues. 4. Sharḥ kalimatay al-Shahādah (folios 144b-149b), a commentary on the two statements of the confession of the Islamic faith, by anonymous. 5. Bāb "Faḍl al-ʻaṣā" (folio 150a), "Chapter on the virtue of the staff", a quotation attributed to "Bustān al-ʻārifīn", probably of Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad. Name of copyist and place and date of copying not mentioned, probably from the 18th century.
Alternative Title:: Bāb "Faḍl al-ʻaṣā"., Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl., Farq bayna al-ʻilm wa-al-maʻrifah., Sharḥ kalimatay al-Shahādah., Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh., باب "فضل العصا"., بهجة العلوم في شرح بيان عقيدة الأصول., تعليق على ستون مسألة في الفقه., شرح كلمتي الشهادة., and فرق بين العلم والمعرفة.
Description:: 17.5 x 23 cm; written surface: 10 x 14 cm; 9 lines per page., Binding: Modern green cloth binding., Colophon of al-Farq bayna al-ʻilm wa-al-maʻrifah: Colophon missing. Ends with: "... al-Zuhd thalāthat aḥrūf [aḥruf], Zāʼ wa-Hāʼ wa-Dāl. Fa-al-Zāʼ zād al-maʻād, wa-al-Hāʼ hudá fī al-dunyā, wa-al-Dāl dāma ʻalá ṭāʻat Allāh taʻālá wa-al-humām al-ʻābid raḥmat Allāh ʻlayhi wa-ʻalá aṣḥābihi ajmaʻīn bi-barakat Muḥammad Sayyid al-mursalīn bi-raḥmatika yā arḥam al-rāḥimīn. Tammat. Wa-Allāh aʻlam.", Colophon of Bāb "Faḍl al-ʻaṣā" is missing. Ends with: "... Wa-ruwiya ʻan al-Nabī ṢM annahu qāl: Man balagha al-arbaʻīn sanah wa-lam yuʼkhadh [yaʼkhudh] al-ʻaṣá [al-ʻaṣā] ʻallahu min al-ʻujb wa-al-kibr. Bustān al-ʻārifīn.", Colophon of Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl: "... Wa-nakhtumu al-kitāb bi-ṣalāt al-Nabī, ṣallá Allāh ʻalayhi wa-sallam: Allāhumma innī asʼaluka salāmah fī al-dīn wa-ʻāfiyah fī al-jasad wa-ziyādah fī al-ʻilm wa-jazīlan fī al-ākhirah bi-sabab barakat ismika al-karīm, wa-ʻalá ālihi wa-aṣḥābihi ajmaʻīn. Āmīn. Yā Rabba al-ʻĀlamīn. Wa-Allāh aʻlam. Tammat. Wa-Allāh aʻlam. Āmīn." In a different hand: "al-Tawfīq. Tammat al-kitāb al-Sharḥ al-Samarqandī.", Colophon of Sharḥ kalimatay al-shahādah: "Tammat al-kitāb al-musammá bi-hā [bi-]Sharḥ kalimatay al-shahādah, wa-Allāh aʻlam bi-al-ṣawāb.", Colophon of Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh. Colophon missing. Ends with "... wa-tumattiʻunā bi-al-naẓar ilá wajhika al-karīm maʻa aḥibbāʼika al-aṣfiyāʼ al-aḥyāʼ wa-al-abrār, wa-ṣallá Allāh taʻālá [ʻalá] afḍal al-khalq Sayyidinā Muḥammad kullamā dhakaraka al-dhākirūn wa-sahá wa-ghafila ʻan dhikrika al-ghāfilūn, wa-sallama taslīman kathīran. Tammat.", In Arabic and Javanese with translation into Javanese., Incipit of al-Farq bayna al-ʻilm wa-al-maʻrifah: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī akhraja ʻibādahu min al-ʻadam ilá wujūd wa-jarrahum bi-tawfīqihi ʻan ghasaq al-jahl ilá al-shuhūd wa-amarahum ilá al-ṣalawāt al-khams bi-al-rukūʻ wa-al-sujūd li-taḥṣīl al-niʻam wa-ḥawāʼij al-maqṣūd ...", Incipit of Bāb "Faḍl al-ʻaṣā": "Bāb Faḍl al-ʻaṣā. Qāla al-faqīh, raḍiya Allāh ʻanhu: Rawá Maymūn ibn Mamrān ʻan Ibn ʻAbbās: Imasāk al-ʻaṣā sunnat al-anbiyāʼ wa-zayn al-ṣāliḥīn wa-silāḥ ʻalá al-aʻdāʼ yaʻnī al-kalb wa-al-ḥayyah ...", Incipit of Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl: Bismillāh al-Raḥmān al-Raḥīm. Rabbi yassir wa-lā tuʻassir. al-Ḥamdu lillāh alladhī nawwara qulūb al-muʼminīn bi-nūr hidāyatih wa-asʼaluka bi-riḍāka fī taʼlīf al-mukhtaṣar ... wa-sammaytuhā Bahījat al-ʻulūm fī al-sharḥ [sharḥ] fī Bayān ʻaqīdat al-uṣūl wa-Allāh al-mustaʻān ...", Incipit of Sharḥ kalimatay al-shahādah: "Bismillāh al-Raḥmān al-Raḥīm. Wa-Allāh al-muʻīn ʻalá man sharaḥa bi-faḍlihi al-ʻamīm. Wa-Allāh Rabb al-ʻĀlamīn. Wa-ṣallá Allāh ʻalá Sayyidinā wa-Mawlānā Muḥammad wa-ālihi wa-aṣḥābihi wa-sallam. al-Ḥamdu lillāh Rabb al-ʻĀlamīn kamā yanbaghī li-jalālihi wa-al-ṣalāh wa-al-salām ʻalá Muḥammad wa-ālihi. Qāla al-muṣannif, raḥimahu Allāh taʻālá Jinān [?], raḍiya Allāh ʻanh: Iʻlam anna kalimatay al-shahādah mimmā yajibu ʻalá kull mukallaf ...", Incipit of Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh Rabb al-ʻĀlamīn wa-al-ṣalāh wa-al-salām ʻalá ashraf al-mursalīn Sayyidinā Muḥammad wa-ʻalá ālihi wa-ṣaḥbihi ajmaʻīn. Ammā baʻd, fa-hādhihi [fa-hādhā] taʻlīq ʻalá al-muqaddimah al-maʻrūfah bi-al-Sittīn masʼalah al-mansūbah lil-Shaykh al-Imām al-ʻālim al-ʻāmil Ibn ʻAbbās Aḥmad al-Zāhid taghammadahu Allāh bi-raḥmatih, yaḥullu alfāẓahā wa-yutimmu mafādahā. Wa-asʼalu Allāh min faḍlihi al-jazīl an yanfaʻa [bi-hā], fa-huwa ḥasbī wa-niʻma al-wakīl ...", On folio 52a Ḥadīth: al-Ḥarrāthūn min ummatī, fa-inna nahāruhum jihād wa-layluhum ṭawāf wa-nawmuhum kaffārah li-mā maḍá min dhunūbihim ...", On folios 150b-151b prayers and invocations in Javanese and Arabic., On folios 86b-87a, a quotation attributed to "Iḥyāʼ ʻulūm al-dīn" of al-Ghazzālī about seeing the moon in the month of Ramaḍān., Romanization supplied by cataloger., Secundo folio for Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl: bi-shafāʻatihi ṣallá., Secundo folio of al-Farq bayna al-ʻilm wa-al-maʻrifah: ʻalayhi bi-ḥaythu lā yakhfá., Secundo folio of Sharḥ kalimatay al-shahādah: ṣaddaqa bi-qalbihi mā lam., Secundo folio of Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh: Allāh bi-raḥmatih yaḥullu., The codex is written in fair and large naskh script (Jawī style), in black ink on Indonesian paper called "Daluang" which is manufactured from the bark of a certain native tree called "saeh"; headings, keywords and markings in red; numerous marginal and interlinear notes in Javanese (Arabic script). Ample spaces are left between the lines to accommodate the notes and the translation into Javanese; some wormholes, mainly marginal., Title of al-Farq bayna al-ʻilm wa-al-maʻrifah from folio 3a., Title of Bāb "Faḍl al-ʻaṣā" form folio 150a., Title of Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl from folio 53a., Title of Sharḥ kalimatay al-shahādah from colophon (folio 149b)., Title of Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh from folio 87bb., Title of the codex supplied by cataloger., Translation of Sharḥ kalimatay al-shahādah: "The book titled Sharḥ kalimatay al-shahādah is concluded. God is more knowledgeable of what is correct.", Translation of the colophon of Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl: "We conclude the book by the invocation of the Prophet, may God pray on him and grant him peace [...]. It is concluded. God is more knowledgeable. And in a different handwriting: [May we have] success. The book of "Sharḥ al-Samarqandī" is concluded.", بداية الفرق بين العلم والمعرفة: "بسم الله الرحمن الرحيم. الحمد لله الذي أخرج عباده من العدم إلى وجود وجرّهم بتوفيقه عن غسق الجهل إلى الشهود وأمرهم إلى الصلواة [الصلوات] الخمس بالركوع والسجود لتحصيل النعم وحوائج المقصود ...", بداية الورقة الثانية لبهجة العلوم في شرح بيان عقيدة الأصول: بشفاعته صلى., بداية الورقة الثانية لتعليق على ستون مسألة في الفقه: الله برحمته يحل., بداية الورقة الثانية لشرح كلمتي الشهاده: صدّق بقلبه ما لم., بداية الورقة الثانية للفرق بين العلم والمعرفه: عليه بحيث لا يخفى., بداية باب "فضل العصا": "باب فضل العصا. قال الفقيه، رضي الله عنه: روى ميمون بن ممران عن ابن عباس: إمساك العصا سنّة الأنبياء وزين الصالحين وسلاح على الأعداء يعني الكلب والحية ...", بداية بهجة العلوم في شرح بيان عقيدة الأصول: بسم الله الرحمن الرحيم. ربّ يسر ولا تعسر. الحمد لله الذي نوّر قلوب المؤمنين بنور هدايته وأسئلك برضاك في تأليف المختصر ... وسميتها بهيجة [بهجة] العلوم في الشرح [شرح] في بيان عقيدة الأصول والله المستعان ...", بداية تعليق على ستون مسألة في الفقه: "بسم الله الرحمن الرحيم. الحمد لله رب العالمين والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين. أما بعد، فهذه [فهذا] تعليق على المقدمة المعروفة بالستين مسألة المنسوبة للشيخ الإمام العالم العامل ابن عباس أحمد الزاهد تغمده الله برحمته، يحلّ ألفاظها ويتم مفادها. وأسأل الله من فضله الجزيل ان ينفع [بها]، فهو حسبي ونعم الوكيل ...", بداية شرح كلمتي الشهاده: "بسم الله الرحمن الرحيم. والله المعين على من شرح بفضله العميم. والله رب العالمين. وصلى الله على سيدنا ومولانا محمد وآله وأصحابه وسلم. الحمد لله رب العالمين كما ينبغي لجلاله والصلوة والسلام على محمد وآله. قال المصنف، رحمه الله تعالى جنان [؟]، رضي الله عنه: اعلم أن كلمتي الشهادة مما يجب على كل مكلف ...", خاتمة الفرق بين العلم والمعرفه: الخاتمة مفقودة. ينتهي النص بـ‍‍ِ: "... الزهد ثلاثة أحروف [أحرف]، زاء وهاء ودال. فالزاء زاد المعاد، والهاء هدى في الدنيا، والدال دام على طاعة الله تعالى والهمام العابد رحمة الله عليه وعلى أصحابه أجمعين ببركة محمد سيد المرسلين برحمتك يا أرحم الراحمين. تمت. والله أعلم.", خاتمة باب "فضل العصا" مفقودة. ينتهي النص بـ‍‍ِ: "... وروي عن النبي ص‌م أنه قال: من بلغ الأربعين سنة ولم يؤخذ [يأخذ] العصى [العصا] علّه من العجب والكبر. بستان العارفين.", and خاتمة بهجة العلوم في شرح بيان عقيدة الأصول: "... ونختم الكتاب
Subject (Name):: Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad,---983?--Bayān ʻaqīdat al-uṣūl., Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad,---983?--Bustān al-ʻārifīn., Ghazzālī,--1058-1111.--Iḥyāʼ ʻulūm al-dīn.--Selections., Zāhid, Aḥmad ibn Muḥammad,---1416.--Sittūn mas̄ʼalah fī al-fiqh., أبو الليث السمرقندي، نصر بن محمد،---983?--بستان العارفين., أبو الليث السمرقندي، نصر بن محمد،---983?--بيان عقيدة الأصول., زاهد، أحمد بن محمد،---1416.--ستون مسألة في الفقه., and غزالي،--1058-1111.--إحياء علوم الدين.--مختارات.
Subject (Topic):: Arabic manuscripts., Islam--Doctrines--Early works to 1800., Islamic law--Early works to 1800., Islamic philosophy--Early works to 1800., Knowledge, Theory of (Islam)--Early works to 1800., Shafiites--Early works to 1800., Staffs (Sticks, canes, etc.) in literature--Early works to 1800., and Staffs (Sticks, canes, etc.)--Religious aspects--Islam--Early works to 1800.
Found in:: Beinecke Rare Book and Manuscript Library > Islamic philosophical and doctrinal treatises : manuscript.