Hugo, Argentinensis, approximately 1210-approximately 1270
Published / Created:
[ca. 1300]
Call Number:
Takamiya MS 14
Container / Volume:
Box
Image Count:
368
Resource Type:
unspecified
Abstract:
Manuscript, on parchment, in a single scribal hand, of this widely popular theological work dealing with the creation, the fall of man, the Incarnation, grace, the sacraments, and the Four Last Things
Description:
In Latin., Work formerly attributed to Albertus Magnus (1193?-1280); now attributed to Hugh Ripelin of Strasburg (Hugo Argentinensis) and dated to 1268., Ownership inscription on rear flyleaf: "Mastre Roger Walle off Lychfeld Chanone.", Layout: double columns of 30 lines., Script: gothic script., Decoration: Rubricated. Initials in red and blue ink with penwork decoration. F1r decorated with a small historiated initial in gold containing drawing of a man's face., and Binding: early limp tawed leather wrapper.
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Albertus, Magnus, Saint, 1193?-1280., Hugo, Argentinensis, approximately 1210-approximately 1270., Walle, Roger, of Lichfield., and Catholic Church
Subject (Topic):
Doctrines, Eschatology, Fall of man, Grace (Theology), Incarnation, Manuscripts, Medieval, Sacraments, Catholic Church, and Theology
Dear Friend, Being commissioned by Jesus Christ, I take the liberty to call your attention to the following momentous and marvellous truths, to be illustrated and proved to the entire satisfaction of every honest mind ...
Description:
BEIN BrSide4o Zc66 G5 847sp: From the library of Levi Richards. and "Numerous publications ... may be had at No. 39, Torbock Street, Liverpool; also at [blank] Your friend and servant of the Living God, separated by the Holy Ghost, under the hands of twelve apostles, to preside over the Church of Jesus Christ of Latter-day Saints in Europe, Orson Spencer."
Publisher:
publisher not identified
Subject (Geographic):
England and Liverpool.
Subject (Name):
Church of Jesus Christ of Latter-day Saints
Subject (Topic):
Missions, Doctrines, and Latter Day Saint churches
Moses bar Kēphā, 813?-903 ܡܘܫܐ ܒܪ ܟܐܦܐ، 813?-903
Published / Created:
1225.
Call Number:
Syriac MSS 10
Image Count:
242
Resource Type:
text
Abstract:
Miscellaneos theological works by Múšē bar Kípā (Moses bar Kēphā, 813?-903), a Syrian Orthodox prelate and scholar, born in Balad (modern Eski Mosul, Iraq), as follows: 1. "On Paradise" (folios 1a-124a; pages 1-249). 2. "On the resurrection of the body", 34 chapters (folios 124b-186b; pages 250-373). 3. "Commentary on the words of Paul demonstrating the resurrection of bodies and the manner of resurrection (folios 186b-205b; pages 373-411). 4. "Words of comfort concerning children (folios 205b-208b; pages 411-417, ten chapters). 5. "On the Antichrist" (folios 209a-214a; pages 418-428, twelve chapters). 6. "Admonitions for the sons of the Holy Orthodox Church" (folios 214a-218b; pages 428-447, ten chapters). 7. "Mysteries of the tonsure of monks" (folios 218b-221a; pages 447-452, ten chapters). 8. "On the origin of the Syriac word 'dayrā' (monastery)" (folio 221b; page 453). 9. "Homily on the tonsure of monks" (folios 221b-224b; pages 453-459). 10. "Biographical note on Bar Kēphā" (folio 224b-225a; pages 459-460). 11. "On the end of time" attributed to Pseudo Methodius (225a-241b; pages 460-482). The text of "On Paradise" was copied by Joseph, a student of the Monastery of Mār Ḥanānyā (Dayr al-Zaʻfarān), on Thursday, 3 Nīsān, 1536 of the Greeks (1225) at the "little monastery" (dayrúnítā) of Mār Barṣawmā in Kfartútā (between the villages of Bagdāšiyā and Ḥašrē) in the region of Merdo (Mardin).
Description:
In Syriac., Title supplied by cataloger., Romanization supplied by cataloger., The codex starts with: "ʻAl sabrā ú-túklānā d-Alāhā bārúyā ú-ʻābúdā d-kul d-metḥzē ú-lā metḥzē kad leh nasbínan l-ʼīyālan mšarénan d-nektúb d-Pardaysā d-amír l-Māry Múšē d-Bet Rāman haw d-etknī Bar Kípā ...", 18 x 26 cm; written surface varies; lines per page vary., Binding: In wood, covered in green cloth with decorative designs., In clear West Syriac script, in black ink on cream color paper, headings in red., Pages numbered in Arabic numerals (1-[481])., On the right margin of folio 1a (in Garshūnī and Syriac): "Ṣāḥib Kitāb Ṭimtāwus Aps Palús ʼÚrhāyā.", and On page [481] (in pencil): "Ktābā d-Pardaysā l-Māry Múšēʼ bar Kípā layt leh síqúmā" (Book of Paradise of Mar Moses bar Kēphā does not have date).
Subject (Name):
Moses bar Kēphā, 813?-903., Pseudo-Methodius., and Syrian Orthodox Church
Subject (Topic):
Doctrines, Admonition, Biblical teaching, Antichrist, End of the world, Monks, Rites and ceremonies, Paradise, Resurrection, Syriac language, Theology, Doctrinal, Tonsure, and Syrian Orthodox Church
"Mnārat Qúdšē" (Candlestick of the Holies), also translated "Candelabrum of the Sanctuary", "Manārat al-Aqdās" (in Arabic), a theological work by Bār ʻEbrāyā (Bar Hebraeus, 1226-1286), foremost representative of the Syriac renaissance of the 12th-13th centuries. Copied in the year 1901 of the Greeks (1590), at the Monastery of Mār Abḥāy (in the vicinity of Gargar, Turkey), by the Priest Mīkā bar Barṣawm, of ʻÚrboyš, later metropolitan of Gargar (pages 1-385). Followed by short pieces: 1. "Súgítā" (metrical homily, Hymn, Song), arranged alphabetically, by Jacob of Serug, 451-521 (pages 386-387). 2. On the religion of the Arabs (page 387), attributed to Saint Cyril (Cyril, Saint, Apostle of the Slavs, approximately 827-869). 3. Piece entitled "On the investigation of the chronōnkanōn" (Qrúnonqanún) or, the 532 year cycle (Taqlab), by Patriarch Ighnaṭiyus Niʻmat Allāh, 1515?-1587? (pages 388-389). 4. Note (page 389) on the date of Lent and Easter in the year 1413 of the Greek (1102), apparently an abridged excerpt from the "Chronicle" (Maktebanut zabne) of Patriarch Michael the Great (Michael I, the Syrian, Syrian Orthodox Patriarch of Antioch, 1126-1199). 5. Another excerpt from Patriarch Michael (pages 389-390), here explicitly identified as such (Mār Míkāʼel emar), on the date of Easter in the year 881 of the Greeks (570). 6. Drawing with crosses and jottings by a later hand (page 393), including a quotation from John 10:11 and a note apparently indicating the correspondence of dates 2139 of the Greeks to 1829 and 1244 of the Hijrah. 7. Part of a lectionary (397-398). The section with number KA and heading "Qeryānā d-ʻanídē" (with reading from Matthew 9:18-) starts in the middle of page 397; the number KB is visible on page 398 which is glued to the cover and Inserted in this manuscript is Barhebraeus's book on logic "Ktābā d-bābātā" (Book of the pupils of the eye) as the second chapter of base 1 (pages 22-32). The manuscript includes a version of the map of the habitable world (page 58).
Alternative Title:
Mnorat Qúdšē
Description:
In Syriac., Title of Mnārat Qúdšē from incipit and reference sources., Romanization supplied by cataloger., Incipit of "Mnārat Qúdšē" (folio 11b): "Prúmyún. Túb b-yad Alāhā Mārē Kul mšarénan d-nektúb Ktābā da-Mnārat Qúdšě meṭul šeteʼsē ʻidtānāyē men syāmē d-Qādíšā wa-lbíš l-Ālāhā Ṭúbtānā u-mabúʻā d-qadíšútā ú-núhrā šbíḥā d-yadúʻtānútā Abún Māry Grígúryús Mapryānā d-Madnḥā, Maryā nšawyúhy l-malkúteh ʻam šarkē da-gbawuhy ...", Secundo folio of "Mnārat Qúdšē" (folio 12a): aʻbed ú-emalel ú-dalmā ʼnāš men henún., 18 x 27.5 cm; written surface: 12 x 21 cm; 44 lines per page (in two columns: 5.5 x 21 cm, each)., Binding: In dark brown leather., In West Syriac script, in black ink, on cream color paper; headings in red., Pages are also numbered in Arabic numerals (1-[398]) and Syriac letters (A-ŠPZ)., Laid in: Four printouts of pages from a microfilm of the manuscript., On folio 1a: Two illegible stamps, folios 1b-4b are blank., On folio 5a: A distorted statement in mixed Garshūnī and Syriac: "Qad naẓara fī hādhā al-kitāb 'Mnārat Qúdšē' Ṭimetāwos Miṭrúpúlíṭāyā [crossed over] Apisqúpā d-Kursyā d-Mary Abḥāy ú-Urhāy, d-hú Būluṣ ʼÚrhāyā, šnat APSB Mšíḥaytā" (Ṭimetāwos, Metropolitan [crossed over] Apisqúpā of Mār Aḥāy and Edessa, who is Būluṣ ʼÚrhāyā, has looked into this book of Mnārat Qúdšē), in the year 1862 of Christ). Under it a stamp (in Arabic)., At the head of folio 5b: "Qúdíkus da-Ktābā da-Mnārat Qúdšē" (Table of contents of the Book of Mnārat Qúdšē). The table of contents itself (folios 5b-11a; pages 2-13)., At the end of the table of contents (page 13): "Šlem Qúdíqus awkít mḥawyānā da-Ktābā da-Mnārat Qúdšē ... men ʼnaš ʻalíl amnē ú-bíš dúbārē ú-marír gadē haw aynā d-bašmā man metdalal dayrāyā ú-kahnā, elā bram ba-ʻbadā dén l-rúḥqā mabʻad Míkā bar Barṣawm men Qsṭrā mbaraktā ʻÚrboyš ba-šantā ASYT d-Yawn ú AYṢYT da-Mšíḥā, b-Dayrā d-Māry Abḥay. 1901 Yú 1590 M. 1901 Yūnānī.", Translation of the end of the table of contents: "The Qudiqus, that is, what is in the book (table of contents) of 'Mnārat Qúdšē" was completed ... by a person who is stranger to the art, of ill deeds, and of bitter luck, who by name is called monk and priest, but by works is far away from them, Míkhā bar Barṣawm, from the blessed fortress of ʻÚrboyš, in the year 1901 of the Greeks, 1590 of Christ, at the Monastery of Mār Abḥāy.", Pages 391-392 and 394-396 are blank., Colophon of Mnārat Qúdšē (page 385): "Šlem ú-l-Ālahā šúbḥā l-ʻālmín.", and Translation of the colophon of Mnārat Qúdšē: "It is completed. Praise be to God for ever."
Subject (Name):
Bar Hebraeus, 1226-1286., Cyril, Saint, Apostle of the Slavs, approximately 827-869., Ighnaṭiyus Niʻmat Allāh, 1515?-1587?, Jacob, of Serug, 451-521., Michael I, the Syrian, Syrian Orthodox Patriarch of Antioch, 1126-1199., and Syrian Orthodox Church
Subject (Topic):
Doctrines, Church year, Logic, Medieval, Syriac language, Theology, Doctrinal, and World maps, Manuscript
The documents record events in Nauvoo from April 1842 to January 1843, with comments on the Nauvoo authorities and Nauvoo Legion. Oliver Olney notes Joseph Smith's plans to move west, the John Cook Bennett scandal, the beginnings of polygamy, and his work to establish a new church. There is a draft of Olney's pamphlet "The Absurdities of Mormonism Portrayed" and some personal papers
Description:
Oliver Olney, brother of textbook author Jesse Olney (1798-1872) and son of Ezekial Olney, moved to Ohio in 1831 and became a Mormon. When Joseph Smith denounced him in 1842, he began assembling this collection. He had hopes of beginning his own church, but in 1843 he was convicted and jailed for robbing Moses Smith's store., Available on microfilm., and There is a typewritten foreword and calendar by Dale L. Morgan.
Subject (Geographic):
Illinois. and Nauvoo (Ill.)
Subject (Name):
Bennett, John Cook, 1804-1867., Olney, Oliver H., Smith, Joseph, 1805-1844., and Nauvoo Legion.
Treatises on Faith and the Eucharist (Lord's Supper), by Yúḥanān bar Zúʻbí (12th/13th century), a learned monk and scholar in the Church of the East, as follows: 1. "ʻAl šarbā d-haymānútā" (On matter of faith), also called "Zqúrā mlaḥmā ʻal šarbā d-haymānútā" (Well-woven fabric on matter of faith), and "Púšaq haymānútā" (Explanation of faith), folios 1a-93b. 2. "Púšāqā d-rāzē" (Explanation of the Mysteries, i.e. the Eucharist), folios 94b-122b. The two manuscripts were written in the same hand, on 21 Kānūn II, 1997 of the Greeks (1686), during the reign of the Catholicos, Patriarch of the East, Mār Eliya (i.e., Eliya IX, 1660-1700), at "škíntā" (sanctuary/shrine/tomb) of Mār Zayʻā, located according to some scholars in the village of "Jīlo" (Cilo, Turkey), in the Hakkarī mountains. Name of copyist not mentioned
Description:
In Syriac., Title of the codex supplied by cataloger., 1. Title of "ʻAl šarbā d-haymānútā" from colophon (folio 93a)., 2. Title of "Púšāqā d-rāzē" from incipit (folio 94b)., Romanization supplied by cataloger., 1. Incipit of "ʻAl šarbā d-haymānútā": The beginning is missing. Text starts with: "... ʻawāle ʻamā díly qareb ú-amítúhy ba-zqípā ú-túb b-hay d-dāreh rāmez lan d-law barnāšā hwā šḥíma elā meltā ksē hwā beh d-lā metedrek kyān ʼítúteh ...", 1. Secundo folio of "ʻAl šarbā d-haymānútā": hwat kad pagrā lā eštamlí., 2. Incipit of "Púšāqā d-rāzē": "Túb b-yad Alāhā ú-súyāʻā d-raḥmāwhy mšarénān l-mektab mímrā d-Púšaq ʼrāzē díleh kad díleh d-Raban Yúḥanān ḥsé dúkrānā. Mārān ʻadarayny b-raḥmayk. Šawē l-šúbḥā yamā rabā d-basímútā. d-Meṭú ḥúbeh brā la-brítā men lā medem ...", 2. Secundo folio of "Púšāqā d-rāzē": wa-l-lā sākā d-metedʻānē yaḥdeh b-napšeh., 15 x 21.5 cm; written surface: 9.5 x 14 cm; 19 lines per page., Binding: Bound in wooden boards, covered with dark brown leather., In good East Syriac script, in black ink, on thick cream color paper; headings, keywords, and markings in red., At the beginning of the manuscript is a loose leaf from an unidentified manuscript on the front of which are scribbled what seem to be pen trials., The following slips are inside the envelope laid in the manuscript: 1. Note in English: "Nestorian homilies on the chief points of Nestorian faith, by John bar Zuʻbī, who flourished at the beginning of the thirteenth century. The MS was probably written in the year 1685 and is in a good Nestorian hand. I only know of two other copies of this work - one in the Vatican, and the other in the Royal Library at Berlin. The language is Syriac." 2. "Nestorian homilies". 3. Small torn fragment from an unidentified Syriac manuscript (8.5 x 3.5 cm). Glued to the envelope are two other Syriac fragments., Inside the back cover: "Ex libris" L.E. Waterman (with picture of fountain and pen nib)., 1. Colophon of "ʻAl šarbā d-haymānútā": "Šlem b-ʻedrān Mārān ú-súyāʻā d-ṭaybúteh l-mektab miʼmrā da-ʻbīd b-múšḥatā ʻAl šarbā d-haymānútā artadúksāytā l-ṣalmā da-myatrútā ú-maḥzítā d-íḥídāyútā ú-šúprah d-dayrāyútā ú-yamā d-malpānútā nahír yídaʻtā mríq pārúšútā ḥatít ba-msarqútā wa-kdín b-ʻanwāyútā zhē nakpútā wa-mqasmas b-kulhén paʼyātā Rabban Yúḥanān ḥdānāy zabneh pílāsúpā d-rúḥ ʻatírā da-srík wa-mʻatrānā d-miskín d-kúnāyā leh Bar Zúʻbí. Mārān nepqūd búsāmeh ʻam sísartā d-qadíšē. Amín." After the colophon someone scribbled: "Pílāsúpā wa-mqasmas. Pílāsúpā wa-mqasmasā.", 1. Translation of the colophon of "ʻAl šarbā d-haymānútā": "Completed, by the help of our Lord and His abundant benevolence, is the discourse written in verse, on matter of the orthodox faith, by the personification of virtue, the mirror of ascetism, the beauty of monasticism, and the sea of scholarship, the enlightened of intellect, of pure discerning, the firmly established in devotion, the steady in worship, the shining in virtue, and the adorned in all beauties, the Teacher Yuhanan, the unique of his time, the philosopher of the spirit, the rich who is poor, and the enricher of the poor, who is called Bar Zúʻbí. May our Lord destine that his happiness be with the fold of the holy ones. Amen.", 2. Colophon of the codex of the two treatises: "Púšaq haymānútā" and "Púšāqā d-rāzē": "Šlem b-ʻedrān ʼItútā Mšabaḥtā wa-Mtúmaytā wa-Mʻalaytā ... ktābā hānā d-Púšaq haymānútā ú-Miʼmarā d-Púšāq ʼrāzē d-ʻbídín l-Qadíšeh d-Alāhā Mary ú-Raban Yúḥanān d-metknē Bar Zúʻbí ba-šnat ālep wa-tšʻmā ú-tišʻín wa-šbaʻ l-Yawnāyē bríkē b-yúm Ḥamšabšabā b-íraḥ Kānún ʼḥrāy BA beh b-yawmāy ... Abún Qadíšā ú-ṭúbtānā b-kul Mārān ú-mārhún d-ḥayayn Māry Elíyā, Qatúlíqā Patríyarkís d-Madnḥā ... Etkteb dén tḥét ṭelāleh da-škínteh d-Māry Zayʻā Ṭúbtānā.", and 2. Translation of the colophon of "Púšāqā d-rāzē": "Completed by the help of the Glorious, Eternal, and Sublime Being ... the book of 'Explanation of faith' and the 'Poem on the Explanation of mysteries", which were written by the holy one of God, the Teacher, Mār Yúḥanān, called Bar Zúʻbī, in the year one-thousand nine-hundred ninety-seven of the blessed Greeks [1997 = 1686], on Thursday, 21 of Kānún II, in the days of ... our Holy Father, the All Virtuous, our Lord and the Lord of our life, Mār Elíyā, the Catholicos, Patriarch of the East ... Written under the shadow of the sanctuary (shrine/tomb) of the Virtuous Mār Zayʻā."
Subject (Name):
Bar Zoʻbí, Yoḥanān. and Church of the East
Subject (Topic):
Doctrines, Liturgy, Faith (Christianity), Church of the East, Lord's Supper, and Syriac language
