Manuscript fragment on parchment of a selection of sermons by Stephen Langton, including: an unidentified sermon on St. Paul; Sermon on the Conversion of St. Paul (25 January); unidentified sermon on the Annunciation (25 March); and Sermon on John the Baptist (24 June).
Description:
In Latin., Script: written in small gothic script (littera textualis)., and Decoration: 2-line and 6-line sermon initials are in red, except for the initial on fol. 1r, which is a 1-line capital in brown ink; 1-line initials are brown; rubrics in red in the same script as the text; punctuated with the punctus, punctus elevatus, and punctus interrogativus; hyphenation in the same ink as the text.
Manuscript fragment on parchment of the Song of Moses from a Psalter
Description:
In Latin., Script: written in gothic script (littera textualis), below top line., and Decoration: 1-line initials alternate red and blue; punctuated with the punctus; hyphenation is in the same ink as the text.
Manuscript fragment on parchment of a copy of the South German Homiliary containing parts of Homily II.
Description:
In Latin., Script: written in Caroline minuscule, which Bischoff (on the basis of his inspection of other leaves of the same manuscript) dated to the second quarter of the ninth century., and Decoration: the homily on fol. 1v begins with a 3-line initial "T" outlined in orange and filled and surrounded with brown; 1-line initials are in orange uncials and are set apart from the text between the double vertical bounding lines; punctuated with the punctus and punctus versus.
Manuscript fragment on parchment of a southern German homiliary from the Carolingian period
Description:
In Latin., Script: Written in Caroline minuscule; the letters have been almost entirely retraced due to (perhaps 11th century) water damage., Decoration: 2-line intials in brown uncials; some highlighting in red; traces of a rubric between the two sermons; punctuation consisting of the punctus, punctus versus, and punctus elevatus., and Another copy of this homilary is found in Beinecke MSS 482.4 and 484.2.
Manuscript fragment on parchment of a south German homiliary containing Homily II.
Description:
In Latin., Script: written in Caroline minuscule, which Bischoff has dated to the second quarter of the ninth century., and Decoration: the text is divided by paragraphs into short sense units, each beginning with a 1-line uncial in red that is set apart from the text; rubrics in red uncials; punctuated with the punctus, punctus elevatus, and punctus versus.
Manuscript on parchment and paper containing theological and ascetic treatises and other texts
Description:
In Latin., Script: copied by various scribes in Gothica Semihybrida or Hybrida Libraria; the last section only (art. 11) is copied in a more rapid Gothica Cursiva Libraria/Currens, by Henricus de Benthem., The decoration differs from section to section. Red heightening of majuscules, red paragraph marks and red underlining. Headings in red or black, sometimes in Textualis. 2-line (rarely 3- or 4-line) plain initials in red. 4-, 5- or 6-line flourished initials in red with black penwork on ff. 2r (art. 2), 50v (littera duplex, art. 4), 72r (littera duplex, art. 5), 146r (littera duplex, art. 8), 178r (art. 9)., The manuscript contains: 1) Guillelmus Peraldus (Guillaume Peyraud, s. XIII), De professione monachorum. 2) Requirements for the priest who is proceeding to the consecration of the Eucharist. 3) Iohannes Gerson (1363-1429), Opus tripartitum de praeceptis Decalogi, de confessione et de arte moriendi. 4) Anonymous treatise on the seven sacraments. 5) A short treatise on the Canonical Hours, being an annex to art. 5. 6) Henricus de Coesvelt OCarth. (d. 1410), De sacramento eucharistiae. 7) Anonymous treatise on the preparation to mass. 8) Alphonsus Bonihominis OP (d. c. 1353), Historia Ioseph. 9) Thomas de Cantimprato (Thomas of Cantimpré, d. before 1266?), Vita sanctae Christinae Mirabilis (d. c. 1224). 10) Guido Vicentinus OP (d. 1332), Margarita Bibliae (Biblia metrica), without the prologues. 11) Table of contents., and Binding: circa 1900. Tan morocco binding over heavy bevelled wooden boards; the covers decorated with a blind-tooled roll, and gold-tooled frames. Five decorated brass bosses with cornerpieces, of an undetermined age (16th century?), on each cover, and two brass clasps, equally much older than the binding, attached to the rear cover. Spine with four raised bands. Six leather tabs.
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Catholic Church
Subject (Topic):
Liturgy, Manuscripts, Medieval, Theology, History, and Monasticism and religious orders
Treatises on Faith and the Eucharist (Lord's Supper), by Yúḥanān bar Zúʻbí (12th/13th century), a learned monk and scholar in the Church of the East, as follows: 1. "ʻAl šarbā d-haymānútā" (On matter of faith), also called "Zqúrā mlaḥmā ʻal šarbā d-haymānútā" (Well-woven fabric on matter of faith), and "Púšaq haymānútā" (Explanation of faith), folios 1a-93b. 2. "Púšāqā d-rāzē" (Explanation of the Mysteries, i.e. the Eucharist), folios 94b-122b. The two manuscripts were written in the same hand, on 21 Kānūn II, 1997 of the Greeks (1686), during the reign of the Catholicos, Patriarch of the East, Mār Eliya (i.e., Eliya IX, 1660-1700), at "škíntā" (sanctuary/shrine/tomb) of Mār Zayʻā, located according to some scholars in the village of "Jīlo" (Cilo, Turkey), in the Hakkarī mountains. Name of copyist not mentioned
Description:
In Syriac., Title of the codex supplied by cataloger., 1. Title of "ʻAl šarbā d-haymānútā" from colophon (folio 93a)., 2. Title of "Púšāqā d-rāzē" from incipit (folio 94b)., Romanization supplied by cataloger., 1. Incipit of "ʻAl šarbā d-haymānútā": The beginning is missing. Text starts with: "... ʻawāle ʻamā díly qareb ú-amítúhy ba-zqípā ú-túb b-hay d-dāreh rāmez lan d-law barnāšā hwā šḥíma elā meltā ksē hwā beh d-lā metedrek kyān ʼítúteh ...", 1. Secundo folio of "ʻAl šarbā d-haymānútā": hwat kad pagrā lā eštamlí., 2. Incipit of "Púšāqā d-rāzē": "Túb b-yad Alāhā ú-súyāʻā d-raḥmāwhy mšarénān l-mektab mímrā d-Púšaq ʼrāzē díleh kad díleh d-Raban Yúḥanān ḥsé dúkrānā. Mārān ʻadarayny b-raḥmayk. Šawē l-šúbḥā yamā rabā d-basímútā. d-Meṭú ḥúbeh brā la-brítā men lā medem ...", 2. Secundo folio of "Púšāqā d-rāzē": wa-l-lā sākā d-metedʻānē yaḥdeh b-napšeh., 15 x 21.5 cm; written surface: 9.5 x 14 cm; 19 lines per page., Binding: Bound in wooden boards, covered with dark brown leather., In good East Syriac script, in black ink, on thick cream color paper; headings, keywords, and markings in red., At the beginning of the manuscript is a loose leaf from an unidentified manuscript on the front of which are scribbled what seem to be pen trials., The following slips are inside the envelope laid in the manuscript: 1. Note in English: "Nestorian homilies on the chief points of Nestorian faith, by John bar Zuʻbī, who flourished at the beginning of the thirteenth century. The MS was probably written in the year 1685 and is in a good Nestorian hand. I only know of two other copies of this work - one in the Vatican, and the other in the Royal Library at Berlin. The language is Syriac." 2. "Nestorian homilies". 3. Small torn fragment from an unidentified Syriac manuscript (8.5 x 3.5 cm). Glued to the envelope are two other Syriac fragments., Inside the back cover: "Ex libris" L.E. Waterman (with picture of fountain and pen nib)., 1. Colophon of "ʻAl šarbā d-haymānútā": "Šlem b-ʻedrān Mārān ú-súyāʻā d-ṭaybúteh l-mektab miʼmrā da-ʻbīd b-múšḥatā ʻAl šarbā d-haymānútā artadúksāytā l-ṣalmā da-myatrútā ú-maḥzítā d-íḥídāyútā ú-šúprah d-dayrāyútā ú-yamā d-malpānútā nahír yídaʻtā mríq pārúšútā ḥatít ba-msarqútā wa-kdín b-ʻanwāyútā zhē nakpútā wa-mqasmas b-kulhén paʼyātā Rabban Yúḥanān ḥdānāy zabneh pílāsúpā d-rúḥ ʻatírā da-srík wa-mʻatrānā d-miskín d-kúnāyā leh Bar Zúʻbí. Mārān nepqūd búsāmeh ʻam sísartā d-qadíšē. Amín." After the colophon someone scribbled: "Pílāsúpā wa-mqasmas. Pílāsúpā wa-mqasmasā.", 1. Translation of the colophon of "ʻAl šarbā d-haymānútā": "Completed, by the help of our Lord and His abundant benevolence, is the discourse written in verse, on matter of the orthodox faith, by the personification of virtue, the mirror of ascetism, the beauty of monasticism, and the sea of scholarship, the enlightened of intellect, of pure discerning, the firmly established in devotion, the steady in worship, the shining in virtue, and the adorned in all beauties, the Teacher Yuhanan, the unique of his time, the philosopher of the spirit, the rich who is poor, and the enricher of the poor, who is called Bar Zúʻbí. May our Lord destine that his happiness be with the fold of the holy ones. Amen.", 2. Colophon of the codex of the two treatises: "Púšaq haymānútā" and "Púšāqā d-rāzē": "Šlem b-ʻedrān ʼItútā Mšabaḥtā wa-Mtúmaytā wa-Mʻalaytā ... ktābā hānā d-Púšaq haymānútā ú-Miʼmarā d-Púšāq ʼrāzē d-ʻbídín l-Qadíšeh d-Alāhā Mary ú-Raban Yúḥanān d-metknē Bar Zúʻbí ba-šnat ālep wa-tšʻmā ú-tišʻín wa-šbaʻ l-Yawnāyē bríkē b-yúm Ḥamšabšabā b-íraḥ Kānún ʼḥrāy BA beh b-yawmāy ... Abún Qadíšā ú-ṭúbtānā b-kul Mārān ú-mārhún d-ḥayayn Māry Elíyā, Qatúlíqā Patríyarkís d-Madnḥā ... Etkteb dén tḥét ṭelāleh da-škínteh d-Māry Zayʻā Ṭúbtānā.", and 2. Translation of the colophon of "Púšāqā d-rāzē": "Completed by the help of the Glorious, Eternal, and Sublime Being ... the book of 'Explanation of faith' and the 'Poem on the Explanation of mysteries", which were written by the holy one of God, the Teacher, Mār Yúḥanān, called Bar Zúʻbī, in the year one-thousand nine-hundred ninety-seven of the blessed Greeks [1997 = 1686], on Thursday, 21 of Kānún II, in the days of ... our Holy Father, the All Virtuous, our Lord and the Lord of our life, Mār Elíyā, the Catholicos, Patriarch of the East ... Written under the shadow of the sanctuary (shrine/tomb) of the Virtuous Mār Zayʻā."
Subject (Name):
Bar Zoʻbí, Yoḥanān. and Church of the East
Subject (Topic):
Doctrines, Liturgy, Faith (Christianity), Church of the East, Lord's Supper, and Syriac language
Manuscript on parchment (coarse, yellow) of about 40 selections from saints' lives
Description:
In Latin., Script: Copied by a single hand in careful Iberian Praegothica., Fine Romanesque initials (2-5 lines) with foliage penwork in red and blue. Some contain human heads (ff. 9r, 16v, 25r, 25v [two heads], 70r [two heads]). On ff. 64v, 125v and 135v initials of exceptional development, the latter two with animal decoration., Mutilated., and Binding: Twentieth century. Blind-tooled brown calf over....On the spine two labels with the hand-written inscriptions: "FLOS SANCTORUM MS" and "TOLEDO SAEC. XII".
Subject (Geographic):
Connecticut and New Haven.
Subject (Name):
Catholic Church
Subject (Topic):
Liturgy, Devotional literature, Latin (Medieval and modern), Illumination of books and manuscripts, Medieval, and Manuscripts, Medieval
Manuscript on parchment of a ferial psalter containing a calendar, a psalter with hymns and antiphons, canticles, a litany, and the Office of the Dead
Alternative Title:
Psalterium Davidicum ad usam Anglicanum, cum antiphonis et hymnis ecclesiae, calalendario, et Officio Defunctorum
Description:
In Latin., Six leaves containing Psalms 24-25, 51-52, 110-112 are missing., Includes musical notation for the antiphons; neumes on red four-line staff., Script: copied in northern gothica textualis formata (textus rotundus) with English features., Decoration: rubrics in red (rare); red or blue paragraph marks. Red stroking of majuscules. Alternately red and blue versals; brown or grey cadels, often decorated with a grotesque human face; numerous 2-line dentelle initials; large foliate initials on ff. 7v, 52r, 63v, 74v; these are accompanied by three-margins left floral borders., and Binding: early binding; undecorated brown leather over wooden boards.
