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Collection of writings in Arabic and Persian : manuscript.

Published / Created:: 18th century.
Call Number:: Arabic MSS suppl. 608
Image Count:: 1
Resource Type:: Archives or Manuscripts
Abstract:: Collection of thirteen Arabic and Persian manuscripts by different authors on various Islamic subjects. 1. Qiṣạṣ al-anbiyāʼ (Stories of the prophets) by Saʻīd ibn Hibat Allāh al-Rāwandī (died 1178), in Persian (folios 1a-7b). 2. ʻIqd-i nikāḥ (Marriage Contract) by Muḥammad ʻAlī Astarābādī (could not be identified), in Persian (folios 7b-9b). 3. Short quotations from various religious sources, in Arabic and Persian (folios 10a-12a). 4. Medical recipes, attributed to Jaʻfar al-Ṣādiq (702?-765 or 766), the 6th Shīʻī Imām, in Persian (folios 12b-16a). 5. Taqwīm al-muḥsinīn fī maʻrifat al-sāʻāt wa-al-ayyām wa-al-shuhūr wa-al-sinīn by Muḥammad ibn Murtaḍá al-Kāshānī al-Akhbārī (known as Mullā Muḥsin) (1598 or 1599-1680 or 1681), an astrological work with astrological designs, tables and magic squares culled from the works of the Shīʻī Imams (Brockelmann, GAL, Suppl. II, p. 585, no. 16), dated 12 Rabīʻ al-Awwal, 1122 (11 May 1710), in Arabic (folios 16b-44b). 6. Risālah fī taḥrīm dhabāʼiḥ Ahl al-Kitāb (An Epistle on the prohibition of animals slaughtered by the People of the Book) by Bahāʼ al-Dīn Muḥammad ibn Ḥusayn al-ʻĀmilī (1547-1621), in Arabic (folios 45a-54a). 7. Quotations from various sources, mainly Shīʻī sources, in Arabic: a. Death of ʻUmar ibn al-Khaṭṭāb (died 23 H/644), b. What did Prophet Muḥammad do when he had a cold. c. A grammatical explanation of the Arabic word qaṭṭ (never). d. A question about the little animal called wazagh (gecko). e. A question regarding why the very cold wind in the winter is called ʻajūz (old woman). f. A grammatical explanation of halumma (hurry!) (folios 54b-56b). 8. al-Risālah al-iʻtiqādīyah (Epistle of belief) by Muḥammad Bāqir (Muḥammad Bāqir ibn Muḥammad Taqī al-Majlisī, 1627 or 1628-approximately 1699, a Shīʻī treatise on the gathering of the Prophet Muḥammad and the Mahdī, the twelfth Shīʻī Imām, in Arabic (folios 57a-58b). 9. Risālah fi al-taqlīd by Ḥusayn ibn ʻAbd al-Ṣamad al-Jubbāʻī, 1512-1576. The epistle relates a debate between the author, a Shīʻī scholar, and a Sunnī scholar whose name is not mentioned which took place in Aleppo, Syria in the year 951 H (1544/1545), in Arabic (folios 59a-70a). 10. Tuḥfat al-zāʼir (Gift to the visitor) by Muḥammad Bāqir ibn Muḥammad Taqī al-Majlisī (1627 or 1628-approximately 1699), dated 17 Jumādá al-Awwal 1122 H (14 July 1710), translated from Arabic into Persian (folios 70b-90b). 11. Various quotations in Persian and Arabic, all of Shīʻī content (folios 91a-95a). 12. Arbaʻūn sūrah min al-Tawrāh (Forty chapters from the Torah), in Arabic (folios 95b-122b). 13. Various quotations of Shīʻī content, in Arabic and Persian (folios 122b-126b). The texts of the codex seem to have been copied and put together by the same person at different times in the early years of the 18th century. Name of copyist not mentioned.
Alternative Title:: Arbaʻūn sūrah min al-Tawrāh., ʻIqd-i nikāḥ., Qiṣaṣ al-anbiyāʼ., Risālah al-iʻtiqādīyah., Risālah fī al-taqlīd., Risālah fī taḥrīm dhabāʼiḥ Ahl al-Kitāb., Taqwīm al-muḥsinīn fī maʻrifat al-sāʻāt wa-al-ayyām wa-al-shuhūr wa-al-sinīn., Tuḥfat al-zāʼir., أربعون سورة من التوراة., تحفة الزائر., تقويم المحسنين في معرفة الساعات والأيام والشهور والسنين., رسالة الاعتقادية., رسالة في التقليد., رسالة في تحريم ذبائح أهل الكتاب., عقد نکاح., and قصص الأنبياء.
Description:: 1. Incipit of Qiṣaṣ al-Anbiyāʼ: "Shaykh-i buzurg az Quṭb al-Dīn Rāvandī dar kitāb-i Qiṣaṣ al-Anbiyā rivāyat kardah ast bih sanad-i khūd az Shaykh-i Ṣadūq Muḥammad ibn Bābawayh Qummī va sand-i rā muttaṣil kardāvandah bi-ḥaz̤rat-i mubayyīn al-ḥaqāʼiq Imām Jaʻfar Ṣādiq ...", 1. بداية قصص الانبىاء: "شىخ بزرگ از قطب الدىن راوندى در کتاب قصص الانبىا رواىت کرده است به سند خود از شىخ صدوق محمد بن بابوىه قمى و سند را متصل کرداونده بحضرت مبيىن الحقائق امام جعفر صادق ...", 10. Incipit of Tuḥfat al-zāʼir: "Faṣl Panjum az kitāb-i Tuḥfat al-zāʼir dar bayān-i kayfīyat-i ziyārat-i al-ḥaz̤rat dar ghayr Karbalā va ziyārat-i sāyir Aʼimmah, ʻalayhim al-salām ...", 10. بداية تحفة الزائر: "فصل پنجم از کتاب تحفة الزائر در بىان کىفيت زىارت الحضرت در غىر کربلا و زىارت ساىر ائمه، علىهم السلام ...", 10.5 x 20.5 cm; written surface: 7 x 15.5 cm; lines per page vary., 11. Incipit of Various quotations in Persian and Arabic: "Qad thabuta bi-al-nuṣūṣ al-muʻtabarah anna Allāh taʻālá lammā akhadha min banī Ādam al-mīthāq la-hu bi-al-rubūbīyah wa-li-Muḥammad Ṣ bi-al-risālah wa-li-awṣiyāʼihi bi-al-imāmah jaʻala tilka al-mawāthīq wa-dīʻah ʻinda Ḥajar [al-Ḥajar] al-Aswad ...", 11. بداية اقتباسات متنوعة بالفارسية والعربية: "قد ثبت بالنصوص المعتبرة أن الله تعالى لما أخذ من بني آدم الميثاق له بالربوبية ولمحمد ص بالرسالة ولأوصيائه بالإمامة جعل تلك المواثيق وديعة عند حجر [الحجر] الأسود ...", 12. Incipit of Arbaʻūn sūrah muntakhabah min al-Tawrāh: "Bismillāh al-Raḥmān al-Raḥīm. Nuqila ʻan al-Tawrāh arbaʻūn kalimah, wa-lil-kalimāt hādhihi fāyidah jalīlah wa-mawʻiẓah balīghah, wa-hiya arbaʻūn sūrah mintakhabah min al-Tawrāh atá kalīm Allāh taʻālá bi-hā Mūsá ibn ʻImrān bi-lā tarjumān ...", 12. بداية أربعون سورة منتخبة من التورية: "بسم الله الرحمن الرحيم. نقل عن التورية أربعون كلمة، وللكلمات هذه فايدة جليلة وموعظة بليغة، وهي أربعون سورة منتخبة من التورية أتى كليم الله تعالى بها موسى بن عمران بلا ترجمان ...", 13. Incipit of Various quotaions of Shīʻī content: "Fī adʻiyat al-rizq kathīrah wa-minhā mā yuqālu fī sujūd al-farḍ, maṭliʻuhu: Yā khayr al-masʼūlīn wa-yā khayr al-muʻṭīn irziqnī wa-irziq ʻiyālī min faḍlika al-wāsiʻ, innaka dhū al-faḍl al-ʻaẓīm ...", 13. بداية اقتباسات متنوعة ذات مضمون شيعي: "في أدعية الرزق كثيرة ومنها ما يقال في سجود الفرض، مطلعه: يا خير المسئولين ويا خير المعطين ارزقني وارزق عيالي من فضلك الواسع، إنك ذو الفضل العظيم ...", 2. Incipit of ʻAqd-i nikāḥ: "Bismillāh al-Raḥmān al-Raḥīm wa-al-salām ʻalá ʻibādihi alladhīna iṣṭafá. Ammā baʻd, man kih kātib-i al-aḥruf Muḥammad ʻAlī Astarābādī am dar bāb-i ʻAqd-i nikāḥ ...", 2. بداية عقد نکاح: "بسم الله الرحمن الرحىم والسلام على عباده الذىن اصطفى. اما بعد، من که کاتب الاحرف محمد على استرابادى ام در باب عقد نکاح ...", 3. Incipit of Short quotations from various religious sources: "Akthar al-qurrāʼ dhahabū ilá ann suwar al-Qurʼān miʼah wa-arbaʻah ʻashar suwar wa-ilá ann āyātihi sittat ālāf wa-sittimiʼah wa-sitt wa-sittūn āyah wa-ilá anna kalimātihi sabʻah wa-sabʻūn alfan wa-arbaʻimiʼah wa-sabʻ wa-thalāthūn kalimah wa-ilá anna ḥurūfahu thalāthmiʼah wa-ithnān wa-ʻishrūn alfan wa-sittimiʼah wa-sabʻūn ḥarfan ...", 3. بداية اقتباسات قصيرة من مصادر دينية مختلفة: "أكثر القراء ذهبوا إلى أن سور القرآن مائة وأربعة عشر سور وإلى أن آياته ستة آلاف وستمائة وست وستون آية وإلى أن كلماته سبعة وسبعون ألفًا وأربعمائة وسبع وثلاثون كلمة وإلى أن حروفه ثلاثمائة واثنان وعشرون ألفًا وستمائة وسبعون حرفًا ...", 4. Incipit of Medical recipes attributed to Jaʻfar al-Ṣādiq: "Bismillāh al-Raḥmān al-Raḥīm. Chanīn farmūdah-i Shaykh Abū al-Qāsim muḥaqqiq dar kitāb-i mukhtaṣar-i nāfiʻ ...", 4. بداية وصفات طبية منسوبة لجعفر الصادق "بسم الله الرحمن الرحىم. چنىن فرموده شىخ ابو القاسم محقق در کتاب مختصر نافع ...", 5. Incipit of Taqwīm al-muḥsinīn: "Minka al-ʻawn yā muʻīn. Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī kawwara al-layl ʻalá al-nahār wa-kawwara al-nahār ʻalá al-layl wa-jaʻalahumā khilfatan li-man arāda an yudhkar aw arāda shakūran wa-sakhkhara al-Shams wa-al-Qamar bi-amrih ...", 5. بداية تقويم المحسنين: "منك العون يا معين. بسم الله الرحمن الرحيم. الحمد لله الذي كوّر الليل على النهار وكور النهار على الليل وجعلهما خلفةً لمن أراد ان يذكر أو اراد شكورًا وسخر الشمس والقمر بأمره ...", 6. Incipit of Risālah fī taḥrīm dhabāʼiḥ Ahl al-Kitāb: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh ʻalá jazīl afḍālih wa-al-ṣalāh ʻalá ashraf al-ʻālamīn Muḥammad wa-ālih. Ammā baʻd, fa-yaqūlu al-faqīr ilá ʻafw Allāh Muḥammad al-mushtahir bi-Bahāʼ al-Dīn al-ʻĀmilī waffaqahu Allāh lil-ʻamal fī yawmihi li-ghadih qabla an yakhruja al-amr min yadih ...", 6. بداية رسالة في تحريم ذبائح أهل الكتاب: "بسم الله الرحمن الرحيم. الحمد لله على جزيل أفضاله والصلوة على أشرف العالمين محمد وآله. أما بعد، فيقول الفقير إلى عفو الله محمد المشتهر ببهاء الدين العاملي وفقه الله للعمل في يومه لغده قبل أن يخرج الأمر من يده ...", 7. Incipit of Quotations from various sources: "al-Yawm al-tāsiʻ min shahr Rabīʻ al-Awwal kāna mawt ʻUmar ibn al-Khaṭṭāb ...", 7. بداية اقتباسات من مصادر متنوعة: "اليوم التاسع من شهر ربيع الأول كان موت عمر بن الخطاب ...", 8. Incipit of al-Risālah al-iʻtiqādīyah: "Bismillāh al-Raḥmān al-Raḥīm. Qāla al-mawlá al-muḥaqqiq Mawlānā Muḥammad Bāqir, mudda ẓilluhu al-ʻālī fī Risālah [al-Risālah] al-iʻtiqādīyah: Wa-yajibu ʻalayka an tuqirra bi-al-miʻrāj al-jismānī wa-annahu ʻaraja bi-badanihi ...", 8. بداية الرسالة الاعتقادية: "بسم الله الرحمن الرحيم. قال المولى المحقق مولانا محمد باقر، مد ظله العالي في رسالة [الرسالة] الاعتقادية: ويجب عليك أن تقر بالمعراج الجسماني وأنه عرج ببدنه ...", 9. Incipit of Risālah fī al-taqlīd: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh ʻalá mā anʻama fa-kafá, wa-al-ṣalāh wa-al-salām ʻalá ʻibādihi alladhīna iṣṭafá, Muḥammad al-nabī al-ummī wa-ahl baytihi dhawī al-kirām [al-karam] wa-al-wafāʼ. Wa-baʻd, fa-hādhihi ṣūrat baḥth waqaʻa li-hādhā al-faqīr ilá raḥmat Rabbihi al-ghanī Ḥusayn ibn ʻAbd al-Ṣamad al-Jubbāʻī fī Ḥalab fī sanat iḥdá wa-khamsīn wa-tisʻimiʼah ...", 9. بداية رسالة في التقليد: "بسم الله الرحمن الرحيم. الحمد لله على ما أنعم فكفى، والصلوة والسلام على عباده الذين اصطفى، محمد النبي الأمي وأهل بيته ذوي الكرام [الكرم] والوفاء. وبعد، فهذه صورة بحث وقع لهذا الفقير إلى رحمة ربه الغني حسين بن عبد الصمد الجباعي في حلب في سنة إحدى وخمسين وتسعمائة ...", Binding: Modern binding in dark blue buckram., Colophon. There is no colophon., Colophon: "Qad tamma hādhā al-kitāb bi-ʻawn al-Malik al-Wahhāb fī tārīkh sābiʻ ʻashar min shahr Jumādá al-Awwal sanat 1122 ithnā wa-ʻishrīn wa-miʼah baʻda alf min Hijarah [al-Hijrah] al-Nabawīyah ṣallá Allāh ʻalayhi wa-ālihi wa-sallam.", Colophon: "Qad waqaʻa al-farāgh min kitābat hādhihi al-risālah al-sharīfah al-bahāʼīyah fī yawm al-ʻishrīn min shahr Rabīʻ al-Thānī sanat ithnā wa-ʻishrūn wa-miʼah baʻda alf [min] al-Hijrah al-Nabawīyah.", Colophon: "Qad waqaʻa al-farāgh min taswīd hādhihi al-risālah al-sharīfah fī thānī ʻashar min shahr Rabīʻ al-Thānī min sanat 1122 shuhūr sanat ithnā wa-ʻishrūn wa-miʼah baʻd alf min al-Hijrah al-Nabawīyah al-Muḥammadīyah ʻalayhi wa-ālihi alf al-taḥīyah wa-al-thanāʼ.", Colophon: No colophon exists., Colophon: No colophon., Colophon: No colophon. Text ends abruptly with: "... ibn Jaʻfar wa-ʻAlī ibn Mūsá wa-Muḥammad ibn ʻAlī wa-ʻAlī ibn Muḥammad ...", Colophon: No colophon. Text ends with: "... hādhihi mansūbah ilá al-Mawlá al-muḥaqqiq wa-al-fāḍil al-mudaqqiq Mawlānā Muḥammad Bāqir dāma ẓilluhu, katabahā fī ākhir risālatihi allatī ruqimat lil-ṣiyagh [li-ṣiyagh] al-ʻuqūd [ʻuqūd] al-nikāḥ, wa-jaʻaltuhā khātimatahā. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn.", Colophon: No colophon. Text ends with: "... wa-ittaḍaḥat ḥaqīqat al-ḥāl wa-ṣāra min khawāṣṣ al-Shīʻah wa-lillāh al-ḥamd awwalan wa-ākhiran wa-ẓāhiran wa-bāṭinan wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ālihi al-ṭāhirīn. Tammat. MM. Tammt. M. Tammat. M.M.M ...", Colophon: No colophon. Text ends with: "... wa-kam min ghanī qad taraka mālahu fī al-dunyā wa-kharaja minhā ilá al-ākhirah wa-huwa faqīr ḥaqīr waḥīd min mālihi nādim ʻalá ʻamalih wa-jamʻ mālih li-wārithih wa-ashaddu al-nās ʻadhāban yawm al-qiyāmah zidnāhum ʻadhāban fawqa ʻadhāb.", Colophon: No colophon. Text ends with: "... wa-qad awradtu al-akhbār al-wāridah fīhā fī kitāb Biḥār al-anwār wa-katabtu risālah munfaridah ayḍan fī dhālik.", Colophon: No colophon. Text ends with: Wa-Allāh aʻlam bi-al-ṣawāb.", Colophon: There is no colophon for these quotations., Romanization supplied by cataloger., Secundo folio: al-ḍaghṭah fī al-jasad al-aṣlī., Secundo folio: al-dunyā kayfa yaṭmaʼinnu ilayhā., Secundo folio: ʻaqd-i nikāḥ iḥtiyāṭ mīkunam., Secundo folio: bi-ismika alladhī idhā saʼalaka., Secundo folio: fa-abaw fa-arsala Ṣāliḥan., Secundo folio: fī kitāb Salīm al-Jawāhirī., Secundo folio: li-iḥtijājihim bi-ḥaythu yartafiʻu., Secundo folio: manqūl kih kisī kih nāḥiyah., Secundo folio: Secundo folio: Chūn bisyār raʻīyah., Secundo folio: ʻumq aw dar z̲irāʻ., Secundo folio: wa-huwa mutaʻāraf bayna al-anām., Secundo folio: yaqūlu bi-al-ijtihād wa-qultu., Secuno folio: dar kashf al-ghummah az Ḥaz̤rat Imām., The Arabic text is written in naskhī script and the Persian text in nastaʻlīq script throughout, in black ink on aging white paper, with some headings, keywords and marking in red; catchwords; edges of the manuscript frayed, some leaves repaired., Title supplied by cataloger., Translation of the colophon: "The writing of this noble and illustrious epistle was concluded on 22 Rabīʻ al-Thānī, 1122 of the Hijrah of the Prophet [20 June, 1710]", Translation of the colophon: "The writing of this noble epistle was concluded on 12 Rabīʻ al-Thānī, 1122 of the Hijrah of the Prophet Muḥammad, peace and praise be upon him and his family a thousand fold.", Translation of the colophon: "This book was concluded by the help of the Benevolent King on 17 Jumādá al-Awwal of the Hijrah of the Prophet [14 July, 1710], may God pray on Him and his family and give them peace., آغاز برگ دوم: چون بسىار رعية., آغاز برگ دوم: در کشف الغمه از حضرت امام., آغاز برگ دوم: عقد نکاح احتىاط مىکنم., آغاز برگ دوم: عمق او در ذراع., آغاز برگ دوم: منقول که کسى که ناحىه., الخاتمة: "قد تم هذا الكتاب بعون الملك الوهاب في تاريخ سابع عشر من شهر جمادى الأول سنة 1122 اثنا وعشرين ومائة بعد ألف من هجرة [الهجرة] النبوية صلى الله عليه وآله وسلم.", الخاتمة: "قد وقع الفراغ من تسويد هذه الرسالة الشريفة في ثاني عشر من شهر ربيع الثاني من سنة 1122 شهور سنة اثنا وعشرون ومائة بعد ألف من الهجرة النبوية المحمدية عليه وآله ألف التحية والثناء.", الخاتمة: "قد وقع الفراغ من كتابة هذه الرسالة الشريفة البهائية في يوم العشرين من شهر ربيع الثاني سنة اثنا وعشرون ومائة بعد الف [من] الهجرة النبوية.", الخاتمة: لا يوجد خاتمة. النص ينتهي بـ‍‍ِ: "... ابن جعفر وعلي ابن موسى ومحمد ابن علي وعلي ابن محمد ...", الخاتمة: لا يوجد خاتمة. النص ينتهي بـ‍‍ِ: "... هذه منسوبة إلى المولى المحقق والفاضل المدقق مولانا محمد باقر دام ظلّه، كتبها في آخر رسالته التي رقمت للصيغ [لصيغ] العقود [عقود] النكاح، وجعلتها خاتمتها. والحمد لله رب العالمين.", الخاتمة: لا يوجد خاتمة. النص ينتهي بـ‍‍ِ: "... واتضحت حقيقة الحال وصار من خواصّ الشيعة ولله الحمد أولًا وآخرًا وظاهرًا وباطنًا وصلى الله على سيدنا محمد وآله الطاهرين. تمت. م. تمت. م. تمت. م.م.م ...", الخاتمة: لا يوجد خاتمة. النص ينتهي بـ‍‍ِ: "... وقد أوردت الأخبار الواردة فيها في كتاب بحار الأنوار وكتبت رسالة منفردة أيضًا في ذلك.", الخاتمة: لا يوجد خاتمة. النص ينتهي بـ‍‍ِ: والله أعلم بالصواب.", الخاتمة: لا يوجد خاتمة. النص ينتهي بـ‍‍ِ:"... وكم من غني قد ترك ماله في الدنيا وخرج منها إلى الآخرة وهو فقير حقير وحيد من ماله نادم على عمله وجمع ماله لوارثه وأشد الناس عذابًا يوم القيامة زدناهم عذابًا فوق عذاب.", بداية الورقة الثانية: الدنيا كيف يطمئن إليها., بداية الورقة الثانية: الضغطة في الجسد الأصلي., بداية الورقة الثانية: باسمك الذي اذا سئلك., بداية الورقة الثانية: فأبوا فأرسل صالحًا., بداية الورقة الثانية: في كتاب سليم الجواهري., بداية الورقة الثانية: لاحتجاجهم بحيث يرتفع., بداية الورقة الثانية: وهو متعارف بين الأنام., and بداية الورقة الثانية: يقول بالاجتهاد وقلت.
Subject (Name):: ʻĀmilī, Bahāʼ al-Dīn Muḥammad ibn Ḥusayn, 1547-1621. Risālah fī taḥrīm dhabāʼiḥ Ahl al-Kitāb., ʻĀmilī, Bahāʼ al-Dīn Muḥammad ibn Ḥusayn,--1547-1621, Astarābādī, Muḥammad ʻAlī., Astarābādī, Muḥammad ʻAlī. ʻIqd-i nikāḥ., Fayḍ al-Kāshī, Muḥammad ibn Murtaḍá, 1598 or 1599-1680 or 1681. Taqwīm al-muḥsinīn fī maʻrifat al-sāʻāt wa-al-ayyām wa-al-shuhūr wa-al-sinīn., Fayḍ al-Kāshī, Muḥammad ibn Murtaḍá,--1598 or 1599-1680 or 1681, Ḥārithī, Ḥusayn ibn ʻAbd al-Ṣamad, 1512-1576. Risālah fī al-taqlīd., Ḥārithī, Ḥusayn ibn ʻAbd al-Ṣamad,--1512-1576, Jaʻfar al-Ṣādiq, 702?-765 or 766. http://id.loc.gov/authorities/names/n84033098, Jaʻfar al-Ṣādiq,--702?-765 or 766, Majlisī, Muḥammad Bāqir ibn Muḥammad Taqī, 1627 or 1628-approximately 1699. Risālah al-iʻtiqādīyah., Majlisī, Muḥammad Bāqir ibn Muḥammad Taqī, 1627 or 1628-approximately 1699. Tuḥfat al-zāʼir., Majlisī, Muḥammad Bāqir ibn Muḥammad Taqī,--1627 or 1628-approximately 1699, Rāwandī, Saʻīd ibn Hibat Allāh, -1178. Qiṣaṣ al-anbiyāʼ., Rāwandī, Saʻīd ibn Hibat Allāh,---1178.--Qiṣaṣ al-anbiyāʼ., استرابادي، محمد علي., استرابادي، محمد علي. عقد نكاح., جعفر الصادق، 702-؟765 أو 766., جعفر الصادق،--702-؟765 أو 766., حارثي، حسين بن عبد الصمد، 1512-1576. رسالة في التقليد., حارثي، حسين بن عبد الصمد،--1512-1576., راوندي، سعيد بن هبة الله، -1178. قصص الأنبياء., راوندي، سعيد بن هبة الله،---1178.--قصص الأنبياء., عاملي، بهاء الدين محمد بن حسين،--1547-1621., فيض الكاشي، محمد بن مرتضى، 1598 أو 1599-1680 أو 1681. تقويم المحسنين في معرفة الساعات والأيام والشهور والسنين., فيض الكاشي، محمد بن مرتضى،--1598 أو 1599-1680 أو 1681., مجلسي، محمد باقر بن محمد تقي، 1627 أو -1628حوالي 1699. تحفة الزائر., مجلسي، محمد باقر بن محمد تقي، 1627 أو -1628حوالي 1699. رسالة الاعتقادية., مجلسي، محمد باقر بن محمد تقي، 1627 أو 1628-حوالي 1699. رسالة في تحريم ذبائح أهل الكتاب ., and مجلسي، محمد باقر بن محمد تقي،--1627 أو 1628-حوالي 1699.
Subject (Topic):: Arabic language--Terms and phrases--Early works to 1800., Arabic manuscripts., Astrology, Arab--Early works to 1800., Bible.--Old Testament.--Selections--Early works to 1800., Food--Religious aspects--Islam--Early works to 1800., Imams (Shiites)--Early works to 1800., Islamic calendar--Early works to 1800., Magic squares--Early works to 1800., Marriage (Islamic law)--Early works to 1800., Medicine--Formulae, receipts, prescriptions--Early works to 1800, Persian manuscripts., Prophets, Pre-Islamic, in literature--Early works to 1800., Prophets, Pre-Islamic--Early works to 1800, and Shīʻah--Doctrines--Early works to 1800
Found in:: Beinecke Rare Book and Manuscript Library > Collection of writings in Arabic and Persian : manuscript.

2.
Sharḥ-i bīst bāb-i asṭurlāb : manuscript / ʻAbd al-ʻAlī ibn Muḥammad ibn Ḥusayn al

Creator:: Birjandī, ʻAbd al-ʻAlī ibn Muḥammad ibn Ḥusayn, active 16th century
برجندي، عبد العلي بن محمد بن حسين، ناشط قرن 16.
Call Number:: Arabic MSS suppl. 619
Image Count:: 1
Resource Type:: Archives or Manuscripts
Abstract:: Collection of two treatises. 1. Sharḥ-i bīst bāb-i asṭurlāb (folios 1b-78b), "Commentary on Twenty chapters of the astrolabe" (in Persian), a treatise on the astrolabe (a medieval astronomical instrument used to observe the position of celestial bodies) by ʻAbd al-ʻAlī ibn Muḥammad ibn Ḥusayn al-Birjandī (active 16th century), an astronomer and a Ḥanafī "faqīh" (Islamic law scholar), who wrote in both Arabic and Persian, being a commentary on Bīst bāb dar maʻrifat-i aʻmāl-i asṭurlāb "Twenty chapters on knowing the uses of the astrolabe" of Naṣīr al-Dīn Muḥammad ibn Muḥammad al-Ṭūsī (1201-1274), a prolific author in many disciplines and the leading scholar at the court of the Mongol ruler Hulagu Khan (Hülegü, 1217-1265) in Marāghah (Āz̲arbāyjān-i Khāvarī, Iran). Copied on Tuesday night, 3 Ramaḍān, 1307 Hijrīyah (23 April, 1890) at al-Madrasah al-Nāṣirīyah, in Tehran (Iran). Name of copyist not mentioned (probably "Mullā ʻAbd al-ʻAlī Parjadī" who is mentioned in the incipit, but this could be a distortion of the name of the author "ʻAbd al-ʻAlī al-Birjandī"). 2. Followed by a short Arabic treatise (folios 78b-79b), a mathematical "lughz" (riddle or puzzle), by al-Shaykh Bahāʼ al-Dīn (Bahāʼ al-Dīn Muḥammad ibn Ḥusayn al-ʻĀmilī, 1547-1621), a Shīʻī scholar, who wrote in both Arabic and Persian on different subjects including mathematics and astronomy, born in Baʻalbak (Baʻlabakk, Lebanon) and lived and died in Iṣfahān (Iran). Name of copyist not mentioned, probably by the copyist of the first manuscript, and on the same date and in the same place.
Alternative Title:: Kitāb-i Sharḥ-i bīst bāb dar maʻrifat-i aʻmāl-i asṭurlāb, Kitāb-i Sharḥ-i bīst bāb dar maʻrifat-i qawāʻid-i fann-i asṭurlāb, Sharḥ-i bīst bāb dar maʻrifat-i aʻmāl-i asṭurlāb, Sharḥ-i bīst bāb dar maʻrifat-i qawāʻid-i fann-i asṭurlāb, شرح بىست باب اسطرلاب : مخطوطة / عبد العلى بن محمد بن حسىن البرجندى., شرح بىست باب در معرفت اعمال اسطرلاب, شرح بىست باب در معرفت قواعد فن اسطرلاب, کتاب شرح بىست باب در معرفت اعمال اسطرلاب, and کتاب شرح بىست باب در معرفت قواعد فن اسطرلاب
Description:: 16.5 x 21 cm; written surface: 10 x 15 cm; 18-19 lines per page., Binding: In red leather binding, some tooling to the covers., Colophon of Sharḥ-i bīst bāb-i asṭurlāb: "al-Ḥamdu lillāh awwalan wa-ākhiran, wa-al-ṣalāh wa-al-salām ʻalá Rasūlihi dāyiman mutawātiran. Qad faraghtu min taswīd hādhihi al-awrāq fī Dār al-Khilāfah al-Ṭahrān, fī al-Madrasah al-Nāṣirīyah, al-laylah al-Thulāthāʼ min Ramaḍān, fī sanat 1307 Hijrīyah, ʻalá ṣāḥibihā al-salām.", Colophon of the Mathematical "lughz": "... Wa-linaqtaṣir ʻalá hādhā al-qadr min al-iṭnāb fī awṣāf dhālika al-kitāb, wa-al-ʻāqil yakfīhi al-ishārah, wa-al-jāhil lā yatanabbah bi-alf ʻibārah. Wa-al-ḥamdu lillāh awwalan wa-ākhiran. Tamm.", In small naskh taʻlīq script, in black ink, on white paper; headings, keywords and markings in red; numerous notes on the margins; numerous astronomical and geometrical diagrams; catchwords., Incipit of Sharḥ-i bīst bāb-i asṭurlāb: "Sharḥ-i bīst bāb-i asṭurlāb. Muḥaqqiq mudaqqiq Mullā ʻAbd al-ʻĀlī Parjadī. Bismillāh al-Raḥmān al-Raḥīm. Fātiḥat-i khiṭāb dar sih bāb va khātimat-i maqāl dar hamah-i ḥāl-i sipās ... Ammā baʻd, fa-yaqūlu al-faqīr ilá rabbihi al-hādī ʻAbd al-ʻAlī ibn Muḥammad al-Barjandī, sharaḥa Allāh ṣadrahu wa-atamma ʻalá samāʼ al-saʻādah badrahu ... bi-muṭālaʻat Kitāb Bīst bāb dar maʻrifat-i aʻmāl-i asṭurlāb ... sulṭān al-ḥukamā al-mutaʼallihīn, mukammil ʻulūm al-awwalīn, makhzan asrār al-ḥikam wa-al-kamāl min maṭliʻ al-anwār al-mayāmīn wa-al-saʻādāt Khawājah Naṣīr al-Ḥaqq wa-al-Dīn Muḥammad al-Ṭūsī ṭayyaba Allāh mashhadah ...", Incipit of the Mathematical "lughz": "Hādhā lughz min al-Shaykh Bahāʼ al-Dīn, ʻalayhi al-raḥmah. Bismillāh al-Raḥmān al-Raḥīm. Akhbirūnī ʻan ism kitābin aqalluhu min al-ḥurūf al-nūrānīyah wa-aktharuhu min ḥurūf al-zubālīyah, wa-aḥad niṣfayhi yukmilu al-rajul, wa-bi-al-niṣf al-ākhar takmulu al-shahādah ...", On folio 1a: Short paragraphs about: Eclipse of the Sun and the Moon (in Arabic); Talismans (in Arabic); Simple way to know the hour of the day (in Arabic); Time spent by "Ahl al-Kahf" "the Seven Sleepers" (in Persian); Mathematical calculations on the beginning of the Hijrī year (in Persian); Quotation from a certain musician "Mūsīqī Mīrzā Muḥammad ʻAlī" (could not be identified) about arithmetic and astronomy (in Persian)., On folios 80a-80b: Some mathematical and geometrical notes and criticism of "al-Muḥaqqiq al-Dawwānī" (probably Muḥammad ibn Asʻad al-Dawwānī, 1426 or 1427-1512 or 1513), in Persian., On the margin of folio 78b: "... fa-yaqūlu aḥwaj al-khalq ilá raḥmat rabbihi al-ghanī Muḥammad al-mushtahir bi-Bahāʼ al-Dīn al-ʻĀmilī, ʻufiya ʻanhu ...", Romanization supplied by cataloger., Secundo folio of Sharḥ bīst bāb-i asṭurlāb: kih raqm-i zadah-i kalk., Secundo folio of the Mathematical "lughz": al-Shams ʻan al-ufuq., Title of Sharḥ-i bīst bāb-i asṭurlāb from folio 1a., Translation of the colophon of Sharḥ-i bīst bāb-i asṭurlāb: "Praise be to God in the beginning and in the end. Prayer and peace be upon His messenger, continuously and repeatedly. I finished copying these leaflets at the Abode of the Caliphate, Tehran, at al-Madrasah al-Nāṣirīyah, on Tuesday night, 3 Ramaḍān, 1307 [1890] of the Hijrah [of the Prophet Muḥammad], may peace be upon Him.", Translation of the colophon of the Mathematical "lughz": "... Let us limit ourselves to this much of verbosity in the description of that book, for the wise understands from a hint, but the ignorant cannot be alerted even with a thousand statements. Praise be to God in the beginning and in the end. It is completed.", آغاز دومىن برگه شرح بىست باب اسطرلاب: که رقم زده کلک., بداية "اللغز" الرياضي: "هذا لغز من الشيخ بهاء الدين، عليه الرحمة. بسم الله الرحمن الرحيم. أخبروني عن اسم كتابٍ أقله من الحروف النورانية وأكثره من حروف الزبالية، وأحد نصفيه يكمل الرجل، وبالنصف الآخر تكمل الشهادة ...", بداية الورقة الثانية لـِ: "اللغز" الرياضي: الشمس عن الأفق., بداية شرح بىست باب اسطرلاب: "شرح بىست باب اسطرلاب. محقق مدقق ملا عبد العالى پرجدى. بسم الله الرحمن الرحىم. فاتحة خطاب در سه باب و خاتمة مقال در همه حال سپاس ... أما بعد، فىقول الفقىر إلى ربه الهادى عبد العلى بن محمد البرجندى، شرح الله صدره وأتم على سماء السعادة بدره ... بمطالعة کتاب بىست باب در معرفت اعمال اسطرلاب ... سلطان الحکما المتألهىن، مکمل علوم الأولىن، مخزن أسرار الحکم والکمال من مطلع الأنوار المىامىن والسعادات خواجه نصىر الحق والدىن محمد الطوسى طيب الله مشهده ...", خاتمة "اللغز" الرياضي: "... ولنقتصر على هذا القدر من الإطناب في أوصاف ذلك الكتاب، والعاقل يكفيه الإشارة، والجاهل لا يتنبه بألف عبارة. والحمد لله أولًا وآخرًا. تم.", خاتمة شرح بىست باب اسطرلاب: "الحمد لله أولًا وآخرًا، والصلوة والسلام على رسوله داىمًا متواترًا. قد فرغت من تسوىد هذه الأوراق فى دار الخلافه الطهران، فى المدرسه الناصرية، اللىله الثلاثاء من رمضان، فى سنة 1307 هجرية، على صاحبها السلام.", and على هامش الورقة 78ب: "... فيقول أحوج الخلق إلى رحمة ربه الغني محمد المشتهر ببهاء الدين العاملي، عفي عنه ..."
Subject (Name):: ʻĀmilī, Bahāʼ al-Dīn Muḥammad ibn Ḥusayn,--1547-1621, Birjandī, ʻAbd al-ʻAlī ibn Muḥammad ibn Ḥusayn,--active 16th century, Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad, 1201-1274. Bīst bāb dar maʻrifat-i aʻmāl-i asṭurlāb., Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad,--1201-1274.--Bīst bāb dar maʻrifat-i aʻmāl-i asṭurlāb., برجندي، عبد العلي بن محمد بن حسين،--ناشط قرن 16., طوسى، نصىر الدىن محمد بن محمد، 1201-1274. بىست باب در معرفت اعمال اسطرلاب., طوسى، نصىر الدىن محمد بن محمد،--1201-1274.--بىست باب در معرفت اعمال اسطرلاب., and عاملي، بهاء الدين محمد بن حسين،--1547-1621.
Subject (Topic):: Arabic manuscripts., Astrolabes, Mathematical recreations --Early works to 1800, Persian manuscripts., and Riddles, Arabic
Found in:: Beinecke Rare Book and Manuscript Library > Sharḥ-i bīst bāb-i asṭurlāb : manuscript / ʻAbd al-ʻAlī ibn Muḥammad ibn Ḥusayn al-Birjandī.

3.
Writings on Islamic literature : manuscript.

Call Number:: Arabic MSS suppl. 620
Image Count:: 1
Resource Type:: Archives or Manuscripts
Abstract:: Collection of twelve manuscripts: 1. Short prayer for the new Islamic year by an anonymous author (folios 1a-2a). 2. Mukhtaṣar Wiqāyat al-riwāyah fī masāʼil al-Hidāyah (folios 6b-178a), by ʻUbayd Allāh ibn Masʻūd ibn Maḥmūd, a treatise on Islamic law according to the Ḥanafī School, being an abridgment of Maḥmūd ibn ʻUbayd Allāh al-Maḥbūbīʼs "Wiqāyat al-riwāyah", itself an abridgment of Burhān al-Dīn al-Marghīnānīʼs "Hidāyāh". Copied in 1292 Hijrī (1875/1876). 3. Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā (folios190b-193a), a treatise on metaphor, also called "al-Risālah al-Samarqandīyah", by Abū al-Qāsim ibn Abī Bakr al-Samarqandī, active 15th century. 4. Gloss on a commentary on al-Risālah al-Samarqandīyh (folios 194b-209b) of Abū al-Qāsim ibn Abī Bakr al-Samarqandī, active 15th century by ʻIṣām al-Dīn ibn Muḥammad ibn Ibrāhīm (could not be identified, probably a scion of the Isfarāyīnī family which some of its members have commented on this epistle). 5. Tarikat al-mayyit (Estate of the deceased) by an anonymous author (folios 210b-231b), on inheritance and succession according to Islamic law. 6. al-Masāʼil allatī tukassaru ʻalá ṭāʼifah wāḥidah (folios 232a-233b) by an anonymous author (in Arabic and Persian), a short treatise on dividing the inheritance according to Islamic law. 7. Treatise on the burden of proof for a claimant (folio 234a) by an anonymous author. 8. Treatise on the structure of the Arabic language (folios 234b-236b) by an anonymous author. 9. Treatise on the case endings in the Arabic language (folios 236b-263a) by an anonymous author. 10. al-Risālah al-Shamsīyah fī al-qawāʻid al-manṭiqīyah (folios 263b-265b), a treatise on logic, by ʻAlī ibn ʻUmar al-Qazwīnī (1203 or 1204-1276 or 1277), a logician, physician and philosopher. 11. Anonymous commentary on an anonymous treatise on Arabic grammar (folios 267b-305b). 12. al-Risālah al-jāmiʻah li-khamsat ashyāʼ (folios 306b-333b) by an anonymous author, an alphabetical list of Islamic law Ḥanafī scholars mentioned in Jāmiʻ al-rumūz "Compendium of symbols", a work on traditionalists mentioned by Shams al-Dīn Muḥammad ibn Ḥusām al-Dīn al-Quhustānī (died approximately 1546), itself a commentary on al-Wiqāyah, by ʻUbayd Allāh ibn Masʻūd (Maḥbūbī, ʻUbayd Allāh ibn Masʻūd, died 1346 or 1347). The fifth part of the treatise deals with "al-muʻarrab", a list of arabized Persian words.
Alternative Title:: Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā., Risālah al-jāmiʻah li-khamsat ashyāʼ., Risālah al-Shamsīyah fī al-qawāʻid al-manṭiqīyah., Tarikat al-mayyit., تركة الميت., رسالة الجامعة لخمسة أشياء., رسالة الشمسية في القواعد المنطقية., and فرائد الفوائد لتحقيق معاني الاستعارة وأقسامها.
Description:: 16 x 26.7 cm; written surface: varies; lines per page vary., al-Masāʼil allatī tukassaru ʻalá ṭāʼifah wāḥidah ends with: "... va khārij rā z̤arb kan dar sihām-i īshān az aṣl-i masʼalah ānjah-i ḥāṣil-i āyid-i naṣīb-i har fard bāshad.", al-Risālah al-Shamsīyah fī al-qawāʻid al-manṭiqīyah ends abruptly with: "... ysammá lafẓan manqūlan ʻurfīyan in kāna al-nāqil huwa al-ʻurf al-ʻāmm ka-al-dābbah wa-sharʻīyan in kāna al-nāqil huwa al-sharʻ ka-al-ṣalāh wa-al-ṣawm wa-iṣṭilāḥiyan in kāna al-nāqil huwa al-ʻurf al-khāṣṣ ka-iṣṭilāḥāt al-nuḥāt [al-nuḥāh] wa-al-nuẓẓār wa-in lam yatruk mawḍūʻahu al-awwal yusammá bi-al-nisbah ilá al-manqūl ʻanhu ḥaqīqah wa ...", Anonymous commentary on an anonymous treatise on Arabic grammar ends with: "... li-ithbāt istiḥālat iktisāb al-taṣawwur min al-taṣdīq wa-bi-al-ʻaks wa-laysa dafʻan li-iʻtirāḍ al-Muḥaqqiq al-Dawwānī ʻan kalām al-Shaykh.", Binding: In yellowish leather binding with red leather spine; both covers are tooled and embossed with red central medallions., Colophon of al-Risālah al-jāmiʻah li-khamsat ashyāʼ: "Tammat Risālat kull al-lughāt. Tamm. Tamm. Tamm.", Colophon of Mukhtaṣar Wiqāyat al-riwāyah fī masāʼil al-Hidāyah: "Tammat al-kitāb bi-ʻawn al-Malik al-Wahhāb. Sanat 1292.", Colophon of Tarikat al-mayyit: "Yawm al-Khāmis waqaʻa al-farāgh ʻan kitābat hādhihi al-nuskhah al-sharīfah.", Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā ends with: "... wa-bayna mā yujʻalu zāʼidan ʻalayhā wa-tarashshuḥan la-hā qūwat al-ikhtiṣāṣ bi-al-mushabbah bi-hi, fa-ayyuhā aqwá ikhtiṣāṣan wa-taʻalluqan bi-hi fa-huwa al-qarīnah wa-mā siwāhu tarashshuḥ bayān al-farq bayna al-qarīnah wa-al-tarashshuḥ wa-fī al-maʻrifah. Tammat hādhihi al-risālah.", Folios 2b-6a; 178b-190a; 193b-194a; 266b-267a; 306a are blank., Gloss on a commentary on al-Risālah al-Samarqandīyh ends with: "... fa-ayyuhumā ashadd ikhtiṣāṣan bi-al-mushabbah kāna qarīnah, wa-ammā siwāhu tajrīdan, wa-illā ẓahara anna mā yuḥṣaru bi-al-sāmiʻ awwalan fa-huwa al-qarīnah wa-mā siwāhu tarshīḥ, dhālika annahu yajʻalu jamīʻ qarīnatihi fī maqām shiddat al-ihtimām bi-al-īḍāḥ. al-Ḥamdu lillāh ʻalá tamām al-iḥtiyāj baʻda al-ẓalām bi-maḥwaj ilá al-miṣbāḥ. Tammat. Tammat. Tammat.", In fair naskhtaʻlīq or naskh scripts, in different hands, in black ink, on glossy beige paper; headings, keywords and markings in red; many notes and corrections on the margins; catchwords., Incipit of al-Masāʼil allatī tukassaru ʻalá ṭāʼifah wāḥidah: "Bismillāh al-Raḥmān al-Raḥīm. al-Masāʼil allatī tukassaru ʻalá ṭāʼifah wāḥidah. Thalāth zawjāt wa-arbaʻ banāt wa-jaddatān wa-sittat aʻmām. 144. Imaraʼah wa-thamānī banāt wa-arbaʻ jaddāt wa-sittat akhawāt li-ab. 144 ...", Incipit of al-Risālah al-jāmiʻah li-khamsat ashyāʼ: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh ʻalá mā anʻamahu bi-jamīʻ maḥāmidihi wa-uthnī ʻlayhi bi-ālāʼihi ... Ammā baʻd, fa-hādhihi Risālah jāmiʻah li-khamast ashyāʼ. al-Awwal asmāʼ al-ʻulamāʼ al-madhkūrīn fī Jāmiʻ al-rumūz fa-kānat sabʻ wa-sabʻīn isman baʻda al-miʼatayn, wa-al-thānī al-kutub allatī naqala ʻanhā al-shāriḥ, aʻnī Mawlānā Shams al-Dīn Muḥammad, fa-kāna khamsah wa-tisʻīn kitāban baʻda al-miʼatayn, wa-al-thālith mawāḍiʻ ṭaʻana fīhā al-shāriḥ ʻibārat al-matn, aʻnī mukhtaṣar al-Wiqāyah fa-kānat thalāthmiʼah wa-ithnay ʻashar mawḍiʻan ...", Incipit of al-Risālah al-Shamsīyah fī al-qawāʻid al-manṭiqīyah: "Bismillāh al-Raḥmān al-Raḥīm. Wa-lammā ashāra ilayya man suʻida bi-luṭf al-ḥaqq wa-al-dīn bi-taḥrīr kitāb kadhā wa-kadhā fa-bādartu bi-muqtaḍá ishāratihi wa-sharaʻtu fī taḥrīrihi wa-taṣnīfih wa-sammaytuhu bi-Risālat [al-Risālah] al-Shamsīyah fī qawāʻid [al-qawāʻid] al-manṭiqīyah, wa-rattabtuhu ʻalá muqaddimah wa-thalāth maqālāt wa-khātimah muʻtaṣiman bi-ḥabl al-tawfīq min wāhib al-ʻaql wa-mutawakkilan ʻalá jūdihi al-mufīḍ lil-khayr wa-al-ʻadl ...", Incipit of Anonymous commentary on an anonymous treatise on Arabic grammar: "Bismillāh al-Raḥmān al-Raḥīm. Qawluhu al-murād bi-al-ḥamd al-maʻná al-maṣdarī. Āh. Iʻlam anna al-fāʻil idhā aḥdatha amran fī maḥall munfaʻil yaḥṣalu la-hu ṣfah iʻtibārīyah hiya al-ījād wa-al-īqāʻ wa-anna la-hu al-maṣdar al-maʻlūm wa-lil-munfaʻil ṣifatān dhālika al-amr al-ḥāṣil bi-al-īqāʻ wa-huwa qad yakūnu wa-ḍʻan wa-qad yakūnu kayfan ...", Incipit of Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu li-wāhib al-ʻaṭīyah, wa-al-ṣalāh ʻalá khayr al-barīyah wa-ʻalá ālihi dhawī al-nufūs al-zakīyah. Ammā baʻd, fa-inna maʻānī al-istiʻārah wa-mā yataʻallaqu bi-hā qad dhikrat fī al-kutub mufaṣṣalah ḥasīrat al-ḍabṭ fa-aradtu dhikrahā mujmalatan maḍbūtatan ʻalá wajh naṭaqa bi-hi kutub al-mutaqaddimīn wa-dalla ʻlayhi zabr al-mutaʼkhkhirīn, fanaẓamtu Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā wa-qarāʼinihā fī thalāthat ʻuqūd ...", Incipit of Gloss on a commentary on al-Risālah al-Samarqandīyh: "Bismillāh al-Raḥmān al-Raḥīm. Yaqūlu al-ʻabd al-muftaqir ilá alṭāf rabbihi khafīyah [al-khafīyah] ʻIṣām al-Dīn ibn Muḥammad [ibn] Ibrāhīm, ḥaffahumā [Allāh] bi-maghfirah [...]: Aḥsan mā yuzādu bi-hi niʻam [al-niʻam] al-wafīyah wa-tudfaʻu bi-hi al-balīyah fī al-bukrah wa-al-ʻashīyah, al-ḥamdu lillāh al-wāhib al-ʻaṭīyah ...", Incipit of Mukhtaṣar Wiqāyat al-riwāyah fī masāʼil al-Hidāyah: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh rāfiʻ aʻlām al-sharīʻah al-gharrāʼ jāʻiluhā shajaratan aṣluhā thābit fī al-arḍ wa-farʻuhā fī al-samāʼ ...", Incipit of Short prayer for the new Islamic year: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh muqaddir al-shuhūr wa-al-aʻwām wa-mujaddid al-duhūr wa-al-ayyām alladhī iftataḥa al-ʻām bi-al-shahr al-ḥarām. Bi-hi khalaq al-samāwāt wa-al-arḍ wa-mā baynahumā fī sittat ayyām thumma istawá ʻalá al-ʻarash munfaridan bi-al-baqāʼ wa-al-dawām ...", Incipit of Tarikat al-mayyit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh Rabb al-ʻĀlamīn ḥamda al-shākirīn wa-al-ṣalāh ʻalá khayr al-barīyah Muḥammad wa-ālihi al-ṭayyibīn. [Qāla] Rasūl Allāh, ṣallá Allāh ʻalayhi wa-sallam: Taʻallamū al-farāʼiḍ wa-ʻallimūhā al-nās, fa-innahā niṣf al-ʻilm. ʻIlman anna raḥmat Allāh tataʻallaqu bi-Tarikat al-mayyit, ḥuqūq arbaʻah murattabah, al-awwal yabdaʼu bi-takfīnih wa-tajhīzih min ghayr tabdhīr wa-lā taqtīr ...", Incipit of Treatise on the burden of proof for a claimant: "Bismillāh al-Raḥmān al-Raḥīm. Laka al-ḥamdu wa-al-minnah, wa-ʻalá Nabīyika al-ṣalāh wa-al-taḥīyah. Idhā qulta bi-kalām, in kunta nāqilan fa-yuṭlabu minka al-ṣiḥḥah wa-muddaʻiyan fa-al-dalīl, wa-lā yumnaʻu al-naql wa-al-muddaʻá illā majāzan. Wa-al-manʻ ṭalab al-dalīl ʻalá muqaddimah ...", Incipit of Treatise on the case endings in the Arabic language: "Bismillāh al-Raḥmān al-Raḥīm. al-Marfūʻāt huwa [hiya] mā ishtamala ʻalá ʻalam al-fāʻilīyah, fa-minhu al-fāʻil wa-huwa mā usnida ilayhi al-fiʻl aw shibhuhu wa-quddima ʻalayhi ʻalá jihat qiyāmihi mithl qāma Zayd wa-Zayd qāʼimun abūhu wa-al-aṣl an yaliya al-fiʻl, fa-lidhālika jāza ḍarab ghulāmahu Zaydun ...", Incipit of Treatise on the structure of the Arabic language: "Bismillāh al-Raḥmān al-Raḥīm. al-Kalimah lafẓ wuḍiʻa li-maʻná mufrad, hiya ism wa-fiʻl wa-ḥarf, li-annahā immā an tadulla ʻalá maʻná fī nafsihā aw lā ...", On folio 210a verses of poetry in Persian., On folio 266a: Anecdotes in Persian and Arabic., On the upper left margin of folio 234a: "Hādhihi al-risālah mansūbah ilá al-Imām ʻAḍud al-millah wa-al-dīn fī ādāb al-munāẓarah, ʻIṣām al-Dīn." (Probably al-Risālah al-ʻAḍudīyah on the art of debate and debating of ʻAḍud al-Dīn ʻAbd al-Raḥmān ibn Aḥmad al-Ījī, died 1355?)., Purchased from Worldwide Antiquarian on the Edwin J. Beinecke Book Fund, 2006., and Romanization supplied by catalog
Subject (Name):: Burhān al-Sharīʻah, Maḥmūd ibn ʻUbayd Allāh, -1274 or 1275. Wiqāyat al-riwāyah., Ījī, ʻAḍud al-Dīn ʻAbd al-Raḥmān ibn Aḥmad, -1355? ʻAḍudīyah., Ījī, ʻAḍud al-Dīn ʻAbd al-Raḥmān ibn Aḥmad,---1355?, Maḥbūbī, ʻUbayd Allāh ibn Masʻūd, -1346 or 1347. Mukhtaṣar Wiqāyat al-riwāyah fī masāʼil al-Hidāyah., Maḥbūbī, ʻUbayd Allāh ibn Masʻūd,---1346 or 1347., Marghīnānī, ʻAlī ibn Abī Bakr, -1196 or 1197. Hidāyah., Qazwīnī, ʻAlī ibn ʻUmar, 1203 or 1204-1276 or 1277. Shamsīyah., Qazwīnī, ʻAlī ibn ʻUmar,--1203 or 1204-1276 or 1277., Quhustānī, Muḥammad,---approximately 1546.--Jāmiʻ al-rumūz., Samarqandī, Abū al-Qāsim ibn Abī Bakr, active 15th century. Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā., Samarqandī, Abū al-Qāsim ibn Abī Bakr,--active 15th century., إيجي، عضد الدين عبد الرحمن بن أحمد، -1355 عضدية., إيجي، عضد الدين عبد الرحمن بن احمد،---1355؟, برهان الشريعة، محمود بن عبيد الله، -1274 أو 1275. وقاية الرواية., سمرقندي، أبو القاسم بن أبي بكر، ناشط قرن 15. فرائد الفوائد لتحقيق معاني الاستعارة وأقسامها., سمرقندي، أبو القاسم بن أبي بكر،--ناشط قرن 15., قزويني، علي بن عمر، 1203 أو 1204-1276 أو 1277. شمسية., قزويني، علي بن عمر،--1203 أو 1204-1276 أو 1277., قهستاني، محمد،---حوالي 1546.--جامع الرموز., محبوبي، عبيد الله بن مسعود، -1346 أو 1347. مختصر وقاية الرواية في مسائل الهداية., محبوبي، عبيد الله بن مسعود،---1346 أو 1347., and مرغيناني، علي بن ابي بكر، -1196 or 1197. هداية.
Subject (Topic):: Arab logic., Arabic language--Grammar., Arabic language--Inflection., Arabic language--Morphology., Arabic language--Rhetoric., Arabic manuscripts., Burden of proof., Debates and debating., Hanafites., Inheritance and succession (Islamic law), Islamic law., Islamic literature., Islamic New Year., Muslim scholars., Persian manuscripts., and Prayer--Islam.
Found in:: Beinecke Rare Book and Manuscript Library > Writings on Islamic literature : manuscript.