Genre: Manuscripts, Arabic--18th century. - Yale University Library Search Results

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1.
Bilawhar wa-Būdāsāf.

Published / Created:: [17--?]
Call Number:: Arabic MSS 273
Image Count:: 512
Resource Type:: Archives or Manuscripts
Abstract:: A Christianized version, the names of the two principal figures being spelled Barlām and Yuwāṣaf. and Beginning missing.
Alternative Title:: Barlaam and Joasaph. Arabic.
Description:: Fairly modern (18th century?) calligraphic naskhī, in red and black., Islamic binding, in brown., Purchased from the Wellcome-Kraus collection in 1949., and Title as above supplied by a modern hand inside front cover.
Subject (Topic):: Arabic language and literature--Belles lettres., Christian literature., and Islamic binding.
Found in:: Beinecke Rare Book and Manuscript Library > Bilawhar wa-Būdāsāf.

2.
Collection of writings in Arabic and Persian : manuscript.

Published / Created:: 18th century.
Call Number:: Arabic MSS suppl. 608
Image Count:: 1
Resource Type:: Archives or Manuscripts
Abstract:: Collection of thirteen Arabic and Persian manuscripts by different authors on various Islamic subjects. 1. Qiṣạṣ al-anbiyāʼ (Stories of the prophets) by Saʻīd ibn Hibat Allāh al-Rāwandī (died 1178), in Persian (folios 1a-7b). 2. ʻIqd-i nikāḥ (Marriage Contract) by Muḥammad ʻAlī Astarābādī (could not be identified), in Persian (folios 7b-9b). 3. Short quotations from various religious sources, in Arabic and Persian (folios 10a-12a). 4. Medical recipes, attributed to Jaʻfar al-Ṣādiq (702?-765 or 766), the 6th Shīʻī Imām, in Persian (folios 12b-16a). 5. Taqwīm al-muḥsinīn fī maʻrifat al-sāʻāt wa-al-ayyām wa-al-shuhūr wa-al-sinīn by Muḥammad ibn Murtaḍá al-Kāshānī al-Akhbārī (known as Mullā Muḥsin) (1598 or 1599-1680 or 1681), an astrological work with astrological designs, tables and magic squares culled from the works of the Shīʻī Imams (Brockelmann, GAL, Suppl. II, p. 585, no. 16), dated 12 Rabīʻ al-Awwal, 1122 (11 May 1710), in Arabic (folios 16b-44b). 6. Risālah fī taḥrīm dhabāʼiḥ Ahl al-Kitāb (An Epistle on the prohibition of animals slaughtered by the People of the Book) by Bahāʼ al-Dīn Muḥammad ibn Ḥusayn al-ʻĀmilī (1547-1621), in Arabic (folios 45a-54a). 7. Quotations from various sources, mainly Shīʻī sources, in Arabic: a. Death of ʻUmar ibn al-Khaṭṭāb (died 23 H/644), b. What did Prophet Muḥammad do when he had a cold. c. A grammatical explanation of the Arabic word qaṭṭ (never). d. A question about the little animal called wazagh (gecko). e. A question regarding why the very cold wind in the winter is called ʻajūz (old woman). f. A grammatical explanation of halumma (hurry!) (folios 54b-56b). 8. al-Risālah al-iʻtiqādīyah (Epistle of belief) by Muḥammad Bāqir (Muḥammad Bāqir ibn Muḥammad Taqī al-Majlisī, 1627 or 1628-approximately 1699, a Shīʻī treatise on the gathering of the Prophet Muḥammad and the Mahdī, the twelfth Shīʻī Imām, in Arabic (folios 57a-58b). 9. Risālah fi al-taqlīd by Ḥusayn ibn ʻAbd al-Ṣamad al-Jubbāʻī, 1512-1576. The epistle relates a debate between the author, a Shīʻī scholar, and a Sunnī scholar whose name is not mentioned which took place in Aleppo, Syria in the year 951 H (1544/1545), in Arabic (folios 59a-70a). 10. Tuḥfat al-zāʼir (Gift to the visitor) by Muḥammad Bāqir ibn Muḥammad Taqī al-Majlisī (1627 or 1628-approximately 1699), dated 17 Jumādá al-Awwal 1122 H (14 July 1710), translated from Arabic into Persian (folios 70b-90b). 11. Various quotations in Persian and Arabic, all of Shīʻī content (folios 91a-95a). 12. Arbaʻūn sūrah min al-Tawrāh (Forty chapters from the Torah), in Arabic (folios 95b-122b). 13. Various quotations of Shīʻī content, in Arabic and Persian (folios 122b-126b). The texts of the codex seem to have been copied and put together by the same person at different times in the early years of the 18th century. Name of copyist not mentioned.
Alternative Title:: Arbaʻūn sūrah min al-Tawrāh., ʻIqd-i nikāḥ., Qiṣaṣ al-anbiyāʼ., Risālah al-iʻtiqādīyah., Risālah fī al-taqlīd., Risālah fī taḥrīm dhabāʼiḥ Ahl al-Kitāb., Taqwīm al-muḥsinīn fī maʻrifat al-sāʻāt wa-al-ayyām wa-al-shuhūr wa-al-sinīn., Tuḥfat al-zāʼir., أربعون سورة من التوراة., تحفة الزائر., تقويم المحسنين في معرفة الساعات والأيام والشهور والسنين., رسالة الاعتقادية., رسالة في التقليد., رسالة في تحريم ذبائح أهل الكتاب., عقد نکاح., and قصص الأنبياء.
Description:: 1. Incipit of Qiṣaṣ al-Anbiyāʼ: "Shaykh-i buzurg az Quṭb al-Dīn Rāvandī dar kitāb-i Qiṣaṣ al-Anbiyā rivāyat kardah ast bih sanad-i khūd az Shaykh-i Ṣadūq Muḥammad ibn Bābawayh Qummī va sand-i rā muttaṣil kardāvandah bi-ḥaz̤rat-i mubayyīn al-ḥaqāʼiq Imām Jaʻfar Ṣādiq ...", 1. بداية قصص الانبىاء: "شىخ بزرگ از قطب الدىن راوندى در کتاب قصص الانبىا رواىت کرده است به سند خود از شىخ صدوق محمد بن بابوىه قمى و سند را متصل کرداونده بحضرت مبيىن الحقائق امام جعفر صادق ...", 10. Incipit of Tuḥfat al-zāʼir: "Faṣl Panjum az kitāb-i Tuḥfat al-zāʼir dar bayān-i kayfīyat-i ziyārat-i al-ḥaz̤rat dar ghayr Karbalā va ziyārat-i sāyir Aʼimmah, ʻalayhim al-salām ...", 10. بداية تحفة الزائر: "فصل پنجم از کتاب تحفة الزائر در بىان کىفيت زىارت الحضرت در غىر کربلا و زىارت ساىر ائمه، علىهم السلام ...", 10.5 x 20.5 cm; written surface: 7 x 15.5 cm; lines per page vary., 11. Incipit of Various quotations in Persian and Arabic: "Qad thabuta bi-al-nuṣūṣ al-muʻtabarah anna Allāh taʻālá lammā akhadha min banī Ādam al-mīthāq la-hu bi-al-rubūbīyah wa-li-Muḥammad Ṣ bi-al-risālah wa-li-awṣiyāʼihi bi-al-imāmah jaʻala tilka al-mawāthīq wa-dīʻah ʻinda Ḥajar [al-Ḥajar] al-Aswad ...", 11. بداية اقتباسات متنوعة بالفارسية والعربية: "قد ثبت بالنصوص المعتبرة أن الله تعالى لما أخذ من بني آدم الميثاق له بالربوبية ولمحمد ص بالرسالة ولأوصيائه بالإمامة جعل تلك المواثيق وديعة عند حجر [الحجر] الأسود ...", 12. Incipit of Arbaʻūn sūrah muntakhabah min al-Tawrāh: "Bismillāh al-Raḥmān al-Raḥīm. Nuqila ʻan al-Tawrāh arbaʻūn kalimah, wa-lil-kalimāt hādhihi fāyidah jalīlah wa-mawʻiẓah balīghah, wa-hiya arbaʻūn sūrah mintakhabah min al-Tawrāh atá kalīm Allāh taʻālá bi-hā Mūsá ibn ʻImrān bi-lā tarjumān ...", 12. بداية أربعون سورة منتخبة من التورية: "بسم الله الرحمن الرحيم. نقل عن التورية أربعون كلمة، وللكلمات هذه فايدة جليلة وموعظة بليغة، وهي أربعون سورة منتخبة من التورية أتى كليم الله تعالى بها موسى بن عمران بلا ترجمان ...", 13. Incipit of Various quotaions of Shīʻī content: "Fī adʻiyat al-rizq kathīrah wa-minhā mā yuqālu fī sujūd al-farḍ, maṭliʻuhu: Yā khayr al-masʼūlīn wa-yā khayr al-muʻṭīn irziqnī wa-irziq ʻiyālī min faḍlika al-wāsiʻ, innaka dhū al-faḍl al-ʻaẓīm ...", 13. بداية اقتباسات متنوعة ذات مضمون شيعي: "في أدعية الرزق كثيرة ومنها ما يقال في سجود الفرض، مطلعه: يا خير المسئولين ويا خير المعطين ارزقني وارزق عيالي من فضلك الواسع، إنك ذو الفضل العظيم ...", 2. Incipit of ʻAqd-i nikāḥ: "Bismillāh al-Raḥmān al-Raḥīm wa-al-salām ʻalá ʻibādihi alladhīna iṣṭafá. Ammā baʻd, man kih kātib-i al-aḥruf Muḥammad ʻAlī Astarābādī am dar bāb-i ʻAqd-i nikāḥ ...", 2. بداية عقد نکاح: "بسم الله الرحمن الرحىم والسلام على عباده الذىن اصطفى. اما بعد، من که کاتب الاحرف محمد على استرابادى ام در باب عقد نکاح ...", 3. Incipit of Short quotations from various religious sources: "Akthar al-qurrāʼ dhahabū ilá ann suwar al-Qurʼān miʼah wa-arbaʻah ʻashar suwar wa-ilá ann āyātihi sittat ālāf wa-sittimiʼah wa-sitt wa-sittūn āyah wa-ilá anna kalimātihi sabʻah wa-sabʻūn alfan wa-arbaʻimiʼah wa-sabʻ wa-thalāthūn kalimah wa-ilá anna ḥurūfahu thalāthmiʼah wa-ithnān wa-ʻishrūn alfan wa-sittimiʼah wa-sabʻūn ḥarfan ...", 3. بداية اقتباسات قصيرة من مصادر دينية مختلفة: "أكثر القراء ذهبوا إلى أن سور القرآن مائة وأربعة عشر سور وإلى أن آياته ستة آلاف وستمائة وست وستون آية وإلى أن كلماته سبعة وسبعون ألفًا وأربعمائة وسبع وثلاثون كلمة وإلى أن حروفه ثلاثمائة واثنان وعشرون ألفًا وستمائة وسبعون حرفًا ...", 4. Incipit of Medical recipes attributed to Jaʻfar al-Ṣādiq: "Bismillāh al-Raḥmān al-Raḥīm. Chanīn farmūdah-i Shaykh Abū al-Qāsim muḥaqqiq dar kitāb-i mukhtaṣar-i nāfiʻ ...", 4. بداية وصفات طبية منسوبة لجعفر الصادق "بسم الله الرحمن الرحىم. چنىن فرموده شىخ ابو القاسم محقق در کتاب مختصر نافع ...", 5. Incipit of Taqwīm al-muḥsinīn: "Minka al-ʻawn yā muʻīn. Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī kawwara al-layl ʻalá al-nahār wa-kawwara al-nahār ʻalá al-layl wa-jaʻalahumā khilfatan li-man arāda an yudhkar aw arāda shakūran wa-sakhkhara al-Shams wa-al-Qamar bi-amrih ...", 5. بداية تقويم المحسنين: "منك العون يا معين. بسم الله الرحمن الرحيم. الحمد لله الذي كوّر الليل على النهار وكور النهار على الليل وجعلهما خلفةً لمن أراد ان يذكر أو اراد شكورًا وسخر الشمس والقمر بأمره ...", 6. Incipit of Risālah fī taḥrīm dhabāʼiḥ Ahl al-Kitāb: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh ʻalá jazīl afḍālih wa-al-ṣalāh ʻalá ashraf al-ʻālamīn Muḥammad wa-ālih. Ammā baʻd, fa-yaqūlu al-faqīr ilá ʻafw Allāh Muḥammad al-mushtahir bi-Bahāʼ al-Dīn al-ʻĀmilī waffaqahu Allāh lil-ʻamal fī yawmihi li-ghadih qabla an yakhruja al-amr min yadih ...", 6. بداية رسالة في تحريم ذبائح أهل الكتاب: "بسم الله الرحمن الرحيم. الحمد لله على جزيل أفضاله والصلوة على أشرف العالمين محمد وآله. أما بعد، فيقول الفقير إلى عفو الله محمد المشتهر ببهاء الدين العاملي وفقه الله للعمل في يومه لغده قبل أن يخرج الأمر من يده ...", 7. Incipit of Quotations from various sources: "al-Yawm al-tāsiʻ min shahr Rabīʻ al-Awwal kāna mawt ʻUmar ibn al-Khaṭṭāb ...", 7. بداية اقتباسات من مصادر متنوعة: "اليوم التاسع من شهر ربيع الأول كان موت عمر بن الخطاب ...", 8. Incipit of al-Risālah al-iʻtiqādīyah: "Bismillāh al-Raḥmān al-Raḥīm. Qāla al-mawlá al-muḥaqqiq Mawlānā Muḥammad Bāqir, mudda ẓilluhu al-ʻālī fī Risālah [al-Risālah] al-iʻtiqādīyah: Wa-yajibu ʻalayka an tuqirra bi-al-miʻrāj al-jismānī wa-annahu ʻaraja bi-badanihi ...", 8. بداية الرسالة الاعتقادية: "بسم الله الرحمن الرحيم. قال المولى المحقق مولانا محمد باقر، مد ظله العالي في رسالة [الرسالة] الاعتقادية: ويجب عليك أن تقر بالمعراج الجسماني وأنه عرج ببدنه ...", 9. Incipit of Risālah fī al-taqlīd: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh ʻalá mā anʻama fa-kafá, wa-al-ṣalāh wa-al-salām ʻalá ʻibādihi alladhīna iṣṭafá, Muḥammad al-nabī al-ummī wa-ahl baytihi dhawī al-kirām [al-karam] wa-al-wafāʼ. Wa-baʻd, fa-hādhihi ṣūrat baḥth waqaʻa li-hādhā al-faqīr ilá raḥmat Rabbihi al-ghanī Ḥusayn ibn ʻAbd al-Ṣamad al-Jubbāʻī fī Ḥalab fī sanat iḥdá wa-khamsīn wa-tisʻimiʼah ...", 9. بداية رسالة في التقليد: "بسم الله الرحمن الرحيم. الحمد لله على ما أنعم فكفى، والصلوة والسلام على عباده الذين اصطفى، محمد النبي الأمي وأهل بيته ذوي الكرام [الكرم] والوفاء. وبعد، فهذه صورة بحث وقع لهذا الفقير إلى رحمة ربه الغني حسين بن عبد الصمد الجباعي في حلب في سنة إحدى وخمسين وتسعمائة ...", Binding: Modern binding in dark blue buckram., Colophon. There is no colophon., Colophon: "Qad tamma hādhā al-kitāb bi-ʻawn al-Malik al-Wahhāb fī tārīkh sābiʻ ʻashar min shahr Jumādá al-Awwal sanat 1122 ithnā wa-ʻishrīn wa-miʼah baʻda alf min Hijarah [al-Hijrah] al-Nabawīyah ṣallá Allāh ʻalayhi wa-ālihi wa-sallam.", Colophon: "Qad waqaʻa al-farāgh min kitābat hādhihi al-risālah al-sharīfah al-bahāʼīyah fī yawm al-ʻishrīn min shahr Rabīʻ al-Thānī sanat ithnā wa-ʻishrūn wa-miʼah baʻda alf [min] al-Hijrah al-Nabawīyah.", Colophon: "Qad waqaʻa al-farāgh min taswīd hādhihi al-risālah al-sharīfah fī thānī ʻashar min shahr Rabīʻ al-Thānī min sanat 1122 shuhūr sanat ithnā wa-ʻishrūn wa-miʼah baʻd alf min al-Hijrah al-Nabawīyah al-Muḥammadīyah ʻalayhi wa-ālihi alf al-taḥīyah wa-al-thanāʼ.", Colophon: No colophon exists., Colophon: No colophon., Colophon: No colophon. Text ends abruptly with: "... ibn Jaʻfar wa-ʻAlī ibn Mūsá wa-Muḥammad ibn ʻAlī wa-ʻAlī ibn Muḥammad ...", Colophon: No colophon. Text ends with: "... hādhihi mansūbah ilá al-Mawlá al-muḥaqqiq wa-al-fāḍil al-mudaqqiq Mawlānā Muḥammad Bāqir dāma ẓilluhu, katabahā fī ākhir risālatihi allatī ruqimat lil-ṣiyagh [li-ṣiyagh] al-ʻuqūd [ʻuqūd] al-nikāḥ, wa-jaʻaltuhā khātimatahā. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn.", Colophon: No colophon. Text ends with: "... wa-ittaḍaḥat ḥaqīqat al-ḥāl wa-ṣāra min khawāṣṣ al-Shīʻah wa-lillāh al-ḥamd awwalan wa-ākhiran wa-ẓāhiran wa-bāṭinan wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ālihi al-ṭāhirīn. Tammat. MM. Tammt. M. Tammat. M.M.M ...", Colophon: No colophon. Text ends with: "... wa-kam min ghanī qad taraka mālahu fī al-dunyā wa-kharaja minhā ilá al-ākhirah wa-huwa faqīr ḥaqīr waḥīd min mālihi nādim ʻalá ʻamalih wa-jamʻ mālih li-wārithih wa-ashaddu al-nās ʻadhāban yawm al-qiyāmah zidnāhum ʻadhāban fawqa ʻadhāb.", Colophon: No colophon. Text ends with: "... wa-qad awradtu al-akhbār al-wāridah fīhā fī kitāb Biḥār al-anwār wa-katabtu risālah munfaridah ayḍan fī dhālik.", Colophon: No colophon. Text ends with: Wa-Allāh aʻlam bi-al-ṣawāb.", Colophon: There is no colophon for these quotations., Romanization supplied by cataloger., Secundo folio: al-ḍaghṭah fī al-jasad al-aṣlī., Secundo folio: al-dunyā kayfa yaṭmaʼinnu ilayhā., Secundo folio: ʻaqd-i nikāḥ iḥtiyāṭ mīkunam., Secundo folio: bi-ismika alladhī idhā saʼalaka., Secundo folio: fa-abaw fa-arsala Ṣāliḥan., Secundo folio: fī kitāb Salīm al-Jawāhirī., Secundo folio: li-iḥtijājihim bi-ḥaythu yartafiʻu., Secundo folio: manqūl kih kisī kih nāḥiyah., Secundo folio: Secundo folio: Chūn bisyār raʻīyah., Secundo folio: ʻumq aw dar z̲irāʻ., Secundo folio: wa-huwa mutaʻāraf bayna al-anām., Secundo folio: yaqūlu bi-al-ijtihād wa-qultu., Secuno folio: dar kashf al-ghummah az Ḥaz̤rat Imām., The Arabic text is written in naskhī script and the Persian text in nastaʻlīq script throughout, in black ink on aging white paper, with some headings, keywords and marking in red; catchwords; edges of the manuscript frayed, some leaves repaired., Title supplied by cataloger., Translation of the colophon: "The writing of this noble and illustrious epistle was concluded on 22 Rabīʻ al-Thānī, 1122 of the Hijrah of the Prophet [20 June, 1710]", Translation of the colophon: "The writing of this noble epistle was concluded on 12 Rabīʻ al-Thānī, 1122 of the Hijrah of the Prophet Muḥammad, peace and praise be upon him and his family a thousand fold.", Translation of the colophon: "This book was concluded by the help of the Benevolent King on 17 Jumādá al-Awwal of the Hijrah of the Prophet [14 July, 1710], may God pray on Him and his family and give them peace., آغاز برگ دوم: چون بسىار رعية., آغاز برگ دوم: در کشف الغمه از حضرت امام., آغاز برگ دوم: عقد نکاح احتىاط مىکنم., آغاز برگ دوم: عمق او در ذراع., آغاز برگ دوم: منقول که کسى که ناحىه., الخاتمة: "قد تم هذا الكتاب بعون الملك الوهاب في تاريخ سابع عشر من شهر جمادى الأول سنة 1122 اثنا وعشرين ومائة بعد ألف من هجرة [الهجرة] النبوية صلى الله عليه وآله وسلم.", الخاتمة: "قد وقع الفراغ من تسويد هذه الرسالة الشريفة في ثاني عشر من شهر ربيع الثاني من سنة 1122 شهور سنة اثنا وعشرون ومائة بعد ألف من الهجرة النبوية المحمدية عليه وآله ألف التحية والثناء.", الخاتمة: "قد وقع الفراغ من كتابة هذه الرسالة الشريفة البهائية في يوم العشرين من شهر ربيع الثاني سنة اثنا وعشرون ومائة بعد الف [من] الهجرة النبوية.", الخاتمة: لا يوجد خاتمة. النص ينتهي بـ‍‍ِ: "... ابن جعفر وعلي ابن موسى ومحمد ابن علي وعلي ابن محمد ...", الخاتمة: لا يوجد خاتمة. النص ينتهي بـ‍‍ِ: "... هذه منسوبة إلى المولى المحقق والفاضل المدقق مولانا محمد باقر دام ظلّه، كتبها في آخر رسالته التي رقمت للصيغ [لصيغ] العقود [عقود] النكاح، وجعلتها خاتمتها. والحمد لله رب العالمين.", الخاتمة: لا يوجد خاتمة. النص ينتهي بـ‍‍ِ: "... واتضحت حقيقة الحال وصار من خواصّ الشيعة ولله الحمد أولًا وآخرًا وظاهرًا وباطنًا وصلى الله على سيدنا محمد وآله الطاهرين. تمت. م. تمت. م. تمت. م.م.م ...", الخاتمة: لا يوجد خاتمة. النص ينتهي بـ‍‍ِ: "... وقد أوردت الأخبار الواردة فيها في كتاب بحار الأنوار وكتبت رسالة منفردة أيضًا في ذلك.", الخاتمة: لا يوجد خاتمة. النص ينتهي بـ‍‍ِ: والله أعلم بالصواب.", الخاتمة: لا يوجد خاتمة. النص ينتهي بـ‍‍ِ:"... وكم من غني قد ترك ماله في الدنيا وخرج منها إلى الآخرة وهو فقير حقير وحيد من ماله نادم على عمله وجمع ماله لوارثه وأشد الناس عذابًا يوم القيامة زدناهم عذابًا فوق عذاب.", بداية الورقة الثانية: الدنيا كيف يطمئن إليها., بداية الورقة الثانية: الضغطة في الجسد الأصلي., بداية الورقة الثانية: باسمك الذي اذا سئلك., بداية الورقة الثانية: فأبوا فأرسل صالحًا., بداية الورقة الثانية: في كتاب سليم الجواهري., بداية الورقة الثانية: لاحتجاجهم بحيث يرتفع., بداية الورقة الثانية: وهو متعارف بين الأنام., and بداية الورقة الثانية: يقول بالاجتهاد وقلت.
Subject (Name):: ʻĀmilī, Bahāʼ al-Dīn Muḥammad ibn Ḥusayn, 1547-1621. Risālah fī taḥrīm dhabāʼiḥ Ahl al-Kitāb., ʻĀmilī, Bahāʼ al-Dīn Muḥammad ibn Ḥusayn,--1547-1621, Astarābādī, Muḥammad ʻAlī., Astarābādī, Muḥammad ʻAlī. ʻIqd-i nikāḥ., Fayḍ al-Kāshī, Muḥammad ibn Murtaḍá, 1598 or 1599-1680 or 1681. Taqwīm al-muḥsinīn fī maʻrifat al-sāʻāt wa-al-ayyām wa-al-shuhūr wa-al-sinīn., Fayḍ al-Kāshī, Muḥammad ibn Murtaḍá,--1598 or 1599-1680 or 1681, Ḥārithī, Ḥusayn ibn ʻAbd al-Ṣamad, 1512-1576. Risālah fī al-taqlīd., Ḥārithī, Ḥusayn ibn ʻAbd al-Ṣamad,--1512-1576, Jaʻfar al-Ṣādiq, 702?-765 or 766. http://id.loc.gov/authorities/names/n84033098, Jaʻfar al-Ṣādiq,--702?-765 or 766, Majlisī, Muḥammad Bāqir ibn Muḥammad Taqī, 1627 or 1628-approximately 1699. Risālah al-iʻtiqādīyah., Majlisī, Muḥammad Bāqir ibn Muḥammad Taqī, 1627 or 1628-approximately 1699. Tuḥfat al-zāʼir., Majlisī, Muḥammad Bāqir ibn Muḥammad Taqī,--1627 or 1628-approximately 1699, Rāwandī, Saʻīd ibn Hibat Allāh, -1178. Qiṣaṣ al-anbiyāʼ., Rāwandī, Saʻīd ibn Hibat Allāh,---1178.--Qiṣaṣ al-anbiyāʼ., استرابادي، محمد علي., استرابادي، محمد علي. عقد نكاح., جعفر الصادق، 702-؟765 أو 766., جعفر الصادق،--702-؟765 أو 766., حارثي، حسين بن عبد الصمد، 1512-1576. رسالة في التقليد., حارثي، حسين بن عبد الصمد،--1512-1576., راوندي، سعيد بن هبة الله، -1178. قصص الأنبياء., راوندي، سعيد بن هبة الله،---1178.--قصص الأنبياء., عاملي، بهاء الدين محمد بن حسين،--1547-1621., فيض الكاشي، محمد بن مرتضى، 1598 أو 1599-1680 أو 1681. تقويم المحسنين في معرفة الساعات والأيام والشهور والسنين., فيض الكاشي، محمد بن مرتضى،--1598 أو 1599-1680 أو 1681., مجلسي، محمد باقر بن محمد تقي، 1627 أو -1628حوالي 1699. تحفة الزائر., مجلسي، محمد باقر بن محمد تقي، 1627 أو -1628حوالي 1699. رسالة الاعتقادية., مجلسي، محمد باقر بن محمد تقي، 1627 أو 1628-حوالي 1699. رسالة في تحريم ذبائح أهل الكتاب ., and مجلسي، محمد باقر بن محمد تقي،--1627 أو 1628-حوالي 1699.
Subject (Topic):: Arabic language--Terms and phrases--Early works to 1800., Arabic manuscripts., Astrology, Arab--Early works to 1800., Bible.--Old Testament.--Selections--Early works to 1800., Food--Religious aspects--Islam--Early works to 1800., Imams (Shiites)--Early works to 1800., Islamic calendar--Early works to 1800., Magic squares--Early works to 1800., Marriage (Islamic law)--Early works to 1800., Medicine--Formulae, receipts, prescriptions--Early works to 1800, Persian manuscripts., Prophets, Pre-Islamic, in literature--Early works to 1800., Prophets, Pre-Islamic--Early works to 1800, and Shīʻah--Doctrines--Early works to 1800
Found in:: Beinecke Rare Book and Manuscript Library > Collection of writings in Arabic and Persian : manuscript.

3.
Dalāʼil al-khayrāt wa-shawāriq al-anwār fī al-ṣalāh ʻalá al-Nabī al-mukhtār : manuscript

Creator:: Jazūlī, Muḥammad ibn Sulaymān, -1465.
جزولي، محمد بن سليمان، -1465
Published / Created:: 1793 or 1794.
Call Number:: Arabic MSS suppl. 616
Image Count:: 3
Resource Type:: Archives or Manuscripts
Abstract:: A well-known collection of prayers and devotions to the Prophet Muḥammad, by Muḥammad ibn Sulaymān al-Jazūlī, a Moroccan Muslim scholar and well-known Sufi of the Shadhilīyah Sufi order, of Berber decent, who had many devotees called "Jazūlīyah" after his own name. Copied in 1208 Hijrī (1793 or 1794) by the calligrapher Muṣṭafá al-Ḥalīmī, a student of the well-known Ottoman calligrapher Muṣṭafá al-Kūtāhī (died 1787). Place of copying not mentioned.
Alternative Title:: Dalāʼil al-khayrāt, Kitāb Dalāʼil al-khayrāt wa-shawāriq al-anwār fī al-ṣalāh ʻalá al-Nabī al-mukhtār, دلائل الخيرات, دلائل الخيرات وشوارق الأنوار في الصلاة على النبي المختار : مخطوطة / محمد بن سليمان الجزولي., and كتاب دلائل الخيرات وشوارق الأنوار في الصلاة على النبي المختار
Description:: 11 x 17 cm; written surface: 5.5 x 11; 13 lines per page., Binding: In dark brown leather binding with central medallion and gilt decorations., Colophon: "Katabahu aḍʻaf al-ḍaʻīf, khādim al-dīn al-ʻarīf, Muṣṭafá al-Ḥalīmī, min talāmīdh Muṣṭafá al-Kūtāhī, ghafara Allāh dhunūbahumā wa-satara ʻuyūbahumā, wa-li-man naẓara ilayhi. Āmīn. Fī sanat thamān wa-miʼatayn wa-alf.", In elegant naskh script, in black ink, on white paper; keywords and markings in red; text completely vocalized; pages are ruled in several lines of gold, black, red, and blue throughout; all sentences are separated with rosettes in gold and other colors; the opening two pages are highly illuminated in gold, brown, blue, and other colors; head and tail pieces illuminated in gold, blue, red, and other colors on folios 8b, 13b, 14a, 15b, 16a, 24a, 31b, 35b, 39b, 44a, 48a, 53a, 53v, 56b, 57b, 62a, 65b, 75a, and 81a; the different names of the Prophet are written in an intricate design of medallions in gold and other colors (folios 8b-13a); folios 14b and 15a contain two full-page miniatures, one of them representing the Kaʻbah in Mecca, the other representing the tomb of the Prophet Muḥammad in the Medina Mosque; few marginal notes in tiny but very legible script., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. Wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ʻalá ālihi wa-ṣaḥbihi wa-sallam. al-Ḥamdu lillāh alladhī hadānā lil-īmān wa-al-Islām, wa-al-ṣalāh ʻalá Muḥammad nabīyihi alladhī istanqadhanā min ʻibādat al-awthān wa-al-aṣnām wa-ʻalá ālihi wa-aṣḥābihi al-nujabāʼ al-bararah al-kirām ...", On folio 2a: "... wa-sammaytuhu bi-Kitāb Dalāʼil al-khayrāt wa-shawāriq al-anwār fī dhikr al-ṣalāh ʻalá al-Nabī al-mukhtār.", Romanization supplied by cataloger., Secundo folio: hādhā al-kitāb dhikr al-ṣalāh., Title from folio 2a., Translation of the colophon: "Copied by the weakest of the weak, servant of the leading religion, Muṣṭafá al-Ḥalīmī, a student of Muṣṭafá al-Kūtāhī, may God forgive the sins of both of them and cover their shortcomings, may He also forgive those who look into it [the manuscript]. Amen. In the year one thousand two hundred and eight.", البداية: "بسم الله الرحمن الرحيم. وصلى الله على سيدنا محمد وعلى آله وصحبه وسلم. الحمد لله الذي هدانا للإيمان والإسلام، والصلاة على محمد نبيه الذي استنقذنا من عبادة الأوثان والأصنام وعلى آله وأصحابه النجباء البررة الكرام ...", الخاتمة: "كتبه أضعف الضعيف، خادم الدين العريف، مصطفى الحليمي، من تلاميذ مصطفى الكوتاهي، غفر الله ذنوبهما وستر عيوبهما، ولمن نظر إليه. آمين. في سنة ثمان ومائتين وألف.', بداية الورقة الثانية: هذا الكتاب ذكر الصلوة., and على وجه الورقة 2: "... وسميته بكتاب دلائل الخيرات وشوارق الأنوار في ذكر الصلاة على النبي المختار."
Subject (Name):: Jazūlī, Muḥammad ibn Sulaymān,---1465., Muḥammad,--Prophet,---632--Prayers and devotions--Early works to 1800., and جزولي، محمد بن سليمان،---1465
Subject (Topic):: Arabic manuscripts., Islam--Prayers and devotions--Early works to 1800., Prayer--Islam--Early works to 1800., and Shādhilīyah--Early works to 1800.
Found in:: Beinecke Rare Book and Manuscript Library > Dalāʼil al-khayrāt wa-shawāriq al-anwār fī al-ṣalāh ʻalá al-Nabī al-mukhtār : manuscript / Muḥammad ibn Sulaymān al-Jazūlī.

4.
Islamic doctrines : manuscript.

Published / Created:: 18th cengtury.
Call Number:: Arabic MSS suppl. 599
Image Count:: 1
Resource Type:: Archives or Manuscripts
Abstract:: Two anonymous treatises on Islamic doctrines: 1. Arkān al-Islam (folios 1a-26b), on the five pillars of Islam: Confession of the faith, prayer, fasting, pilgrimage to Mecca, and giving alms. 2. Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq (folios 28b-35b) "Ladder of success to the true love of God", also called Fīmā yajibu taʻallumuhu wa-taʻlīmuhu wa-al-ʻamal bi-hi lil-khāṣṣ wa-al-ʻāmm "What must be learnt, taught and followed privately and publically". The manuscripts are written in two different hands with ample spaces between the lines to accommodate the interlinear translation into Javanese (in Arabic script), possibly to be used by students to practice translation from Arabic into Javanese. No reference could be found for either title. Name of copyists and place and date of copying not mentioned, probably from the 18th century.
Alternative Title:: Arkān al-Islām., Fīmā yajibu taʻallumuhu wa-taʻlīmuhu wa-al-ʻamal bi-hi lil-khāṣṣ wa-al-ʻāmm., Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq., أركان الإسلام., and فيما يجب تعلمه وتعليمه والعمل به للخاص والعام.
Description:: 15 x 22 cm; written surface: 10.5 x 12 cm; 7-8 lines per page., Binding: No covers (in four quires)., Colophon of Arkān al-Islām: Colophon missing. Ends with: "... al-amwāl allatī talzamu fīhā zakāh sittat anwāʻ: al-Naʻam, wa-al-naqdayn, wa-al-muʻashsharāt [al-muʻarrashāt], wa-amwal al-tijārah, wa-al-rikāz, wa-al-miʻdān [al-maʻādin]. Tammat [... ... ...]. Wa-Allāh aʻlam bi-al-ṣawāb.", Colophon of Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq: Colophon missing. Text ednd abruptly with: "... aw ʻinda ruʼyat jamʻ wa-ḥshr qāʼim fa-lam nughādir minhum aḥadan, yaqṣudu al-istikhfāf ...", In Arabic with interlinear translation into Javanese., In fair naskh script (Jawi style), in black ink on Indonesian paper called Daluang which is manufactured from the bark of a certain native tree called Saeh., Incipit of Arkān al-Islām: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu Allāh [lillāh] Rabb al-ʻĀlamīn wa-bi-hi nastaʻīn ʻalá umūr al-dunyā wa-al-dīn, wa-ṣallá Allāh wa-sallam ʻalá Sayyidinā Muḥammad khātim al-nabī [al-nabīyīn] wa-ālihi wa-ṣaḥbihi ajmaʻīn, wa-lā ḥawla wa-lā qūwata illā billāh al-ʻalī al-ʻaẓīm. Fa-qāla: Arkān al-Islām khamsah: Shahādat an lā ilāha illā Allāh wa-anna Muḥammadan Rasūl Allāh, wa-iqām al-ṣalāh, wa-ītāʼ al-zakāh, wa-ṣawm Ramaḍān, wa-ḥajj al-Bayt ...", Incipit of Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh Rabb al-ʻĀlamīn, wa-ashhadu an lā ilāha illā Allāh waḥdah lā sharīka lah, wa-ashhadu anna Muḥammadan ʻabduhu wa-rasūluhu, ṣallá Allāh ʻalayhi wa-sallam wa-ʻalá ālihi wa-ṣaḥbihi wa-al-tābiʻīn. Ammā baʻd, fa-hādhā juzʼ laṭīf yassarahu Allāh taʻālá fīmā yajibu taʻallumuhu wa-taʻlīmuhu wa-al-ʻamal bi-hi lil-khāṣṣ wa-al-ʻāmm. Wa-al-wājib mā waʻada Allāh fāʻilahu bi-al-thawāb wa-tawaʻʻada tārikahu bi-al-ʻiqāb. Wa-sammaytuhu Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq ...", On folio 1a two lines in Javanese script and crude drawings of what seems to be a snake, a sword, two birds and a larva (probably a talisman of some kind)., On folios 26b, 27a-28a scribbles in Arabic and in Javanese (in Arabic script)., Romanization supplied by cataloger., Secundo folio of Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq: mā waʻada Allāh fāʻilahu., Secundo folio: Arkān al-Islām: Arkān al-Islām khamsah., Title of Arkān al-Islām from folio 1b., Title of Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq from folio 29a., بداية أركان الإسلام: "بسم الله الرحمن الرحيم. الحمد الله [لله] رب العالمين وبه نستعين على أمور الدنيا والدين، وصلى الله وسلم على سيدنا محمد خاتم النبي [النبيين] وآله وصحبه أجمعين، ولا حول ولا قوة إلّا بالله العلي العظيم. فقال: أركان الإسلام خمسة: شهادة أن لا إله إلّا الله وأن محمدًا رسول الله، وإقام الصلاة، وإيتاء الزكاة، وصوم رمضان، وحج البيت ...", بداية الورقة الثانية لـِ: أركان الإسلام: أركان الإسلام خمسة., بداية الورقة الثانية لـِ: سلم التوفيق إلى محبة الله على التحقيق: ما وعد الله فاعله., بداية سلم التوفيق إلى محبة الله على التحقيق: "بسم الله الرحمن الرحيم. الحمد لله رب العالمين، وأشهد أن لا اله إلّا الله وحدة لا شريك لة، وأشهد أن محمدًا عبده ورسوله، صلى الله عليه وسلم وعلى آله وصحبه والتابعين. أما بعد، فهذا جزء لطيف يسره الله تعالى فيما يجب تعلمه وتعليمه والعمل به للخاص والعام. والواجب ما وعد الله فاعله بالثواب وتوعد تاركه بالعقاب. وسميته سلم التوفيق إلى محبة الله على التحقيق ...", خاتمة أركان الاسلام: الخاتمة مفقودة. ينتهي بـ‍‍ِ: "... الأموال التي تلزم فيها زكوة ستة أنواع: النعم، والنقدين، والمعشراة [والمعرّشات]، وأمول التجارة، والركاز، والمعدان [والمعادن]. تمت [... ... ...]. والله أعلم بالصواب.", and خاتمة سلم التوفيق إلى محبة الله على التحقيق: الخاتمة مفقودة. ينتهي النص فجأةً بـِ: "... أو عند رؤية جمع وحشر قائم فلم نغادر منهم أحدًا، يقصد الاستخفاف ..."
Subject (Topic):: Arabic manuscripts. and Islam--Doctrines--Early works to 1800.
Found in:: Beinecke Rare Book and Manuscript Library > Islamic doctrines : manuscript.

5.
Islamic laws, doctrines, prayers and literature : manuscript.

Published / Created:: 1767-1768.
Call Number:: Arabic MSS suppl. 588
Image Count:: 1
Resource Type:: Archives or Manuscripts
Abstract:: A collection of several works by different authors, on different Islamic subjects: 1. Poem on the seven voluntary fasts in Islam by an anonymous author (folio 1a). 2. Kitāb al-dumūʻ "Book of tears" (folios 1b-55a), also known by the title "Baḥr al-dumūʻ" (Sea of tears), on exhortation and repentance, by Ibn al-Jawzī (ʻAbd al-Raḥmān ibn ʻAlī, approximately 1116-1201), a prolific Ḥanafī scholar from Baghdad (Iraq). Copied in 1181 Hijrī (1767 or 1768). Name of copyist and place of copying not mentioned. 3. Miscellaneous anecdotes (folios 55b-57b). 4. Kitāb Ādāb al-akl "On the etiquette of eating" by an anonymous author (folios 57b-68a). 5. Kitāb Ādāb al-nikāḥ "On the etiquette of marriage and sexual intercourse" by an anonymous author (folios 68a-87b). Name of copyist and place and date of copying not mentioned. 6. Miscellaneous Ḥadīths and advices (folios 87b-100b). Copied by Muḥammad ibn ʻAlī al-Ḥassānī in 1181 Hijrī (1767 or 1768). Place of copying not mentioned. 7. Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash. "On the virtues of Blacks and Abyssinians" (folios 101a-134b) by Ibn al-Jawzī, copied at the end of 26 Dhū al-Ḥijjah, 1181 (14 May 1768) by Muḥammad ibn ʻAlī al-Ḥasanī. Place of copying not mentioned. 8. A chapter (bāb) from an unidentified book by an unidentified author titled Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih "Chapter of The mind is a proof of the existence of the Creator" (folios 135a-137a). 9. Questions and answers on Islamic law (folios 137b-139a) by al-Shaykh al-Ḥasan ibn Masʻūd al-Yūsī (1630 or 1631-1691), a prolific North African Islamic law scholar, a poet and "adīb" (litterateur). Copied by Muḥammad ibn ʻAlī al-Ḥassāni from leaflets marked by Muḥammad ibn Ibrāhīm al-Tāghazūtī (could not be identified). 10. An anecdote from an unidentified work by Abū Bakr al-Muṭawwiʻī (could not be identified) regarding the encounter in Jerusalem of Aḥmad ibn Muḥammad al-ʻĀbid (could not be identified) with al-Khaḍir and Ilyās (two Heavenly entities), copied from a book by al-Tādilī (could not be identified) (folios 139b140a). Followed by an invocation "Duʻāʼ" (folio 140a). 11. Excerpts from Tuḥfat al-albāb fī ʻajāʼib al-buldān "Gift to the intellect regarding the wonders of countries" (folios 140a142b). Author and title could not be identified. Name of copyist and place and date of copying not mentioned. 12. Excerpts from Ḥayāt al-ḥayawān al-kubrá "On the life of animals" of Muḥammad ibn Mūsá al-Damīrī, 1341?-1405 (folios 142b-146b). Name of copyist and place and date of copying not mentioned.
Alternative Title:: Ādāb al-akl., Ādāb al-nikāḥ., ʻAql ḥujjat Allāh ʻalá khalqih., Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih., Baḥr al-dumūʻ, Ḥayāt al-ḥayawān al-kubrá, Kitāb al-dumūʻ., Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash., Tuḥfat al-albāb fī ʻajāʼib al-buldān., آداب الأكل., آداب النكاح., باب العقل حجة الله على خلقه., بحر الدموع, تحفة الألباب في عجائب البلدان., تنوير الغبش في فضل السودان والحبش., حياة الحيوان الكبرى, عقل حجة الله على خلقه., and كتاب الدموع.
Description:: 15.5 x 21.5 cm; written surface: 12.5 x 18 cm; 20-24 lines per page., Binding: In dark brown leather binding, flap missing; central medallion on both covers; leaves are loose within the binding as usual with some Islamic bindings., Colophon of An anecdote regarding the encounter of Aḥmad ibn Muḥammad al-ʻĀbid with al-Khaḍir and Ilyās: "Manqūl min kitāb al-Tādilī, raḍiya Allāh ʻanhu wa-nafaʻanā bi-barakātihi. Āmīn.", Colophon of Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih. Colophon missinng. Ends with: "... wa-lā yuṣghī al-muʼmin al-ʻāqil li-khurāfat man yaqūlu al-maʻbūdāt al-bāṭilāt maʻa Allāh ka-al-aṣnām wa-al-Shams wa-al-Qamar hiya al-manfīyah li-annahā layst bi-ālihah li-ḥudūthihā wa-iftiqārihā wa-lā muthbitah li-wujūdihā wa-thubūtihā. Qāla Allāh taʻālá: 'Inna alladhīna tadʻūna min dūn Allāh ʻibādun amthālukum' wa-lam yaqul ālihah mithlī, wa-shattāna mā bayna mā istaghraqatʹhu al-ʻubūdīyah wa-bayna mā wajabat la-hu al-ulūhīyah. H. Wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ālihi wa-ṣaḥbihi wa-sallama taslīman.", Colophon of Excerpts from Ḥayāt al-ḥayawān al-kubrá. Colophon missing. Ends abruptly with: Yanāmu bi-iḥdá muqlatayhi wa-yattaqī // bi-ukhrá al-aʻādī fa-huwa yaqẓānu nāʼimu. Wa-ghayruhu ...", Colophon of Excerpts from Tuḥfat al-albāb fī ʻajāʼib al-buldān. Colophon missing. Ends with: "... Fa-lā taʻjaban yā hādhā mimmā raʼaytahu // fa-kullu umūr al-dunyā hādhā maṣīruhā. H.", Colophon of Kitāb Ādāb al-akl: Colophon missing. Ends with: "... wa-qāla ayḍan: ʻAjibtu li-man yadkhulu al-ḥammām ʻalá al-rīq thumma yuʼakhkhiru al-akl baʻda an yakhruja kayfa lā yamūtu. Wa-ʻajibtu li-man iḥtajama thumma bādara al-akl kayfa lā yamūtu. Wa-qāla ayḍan lam ara shayʼan anfaʻu lil-wabāʼ min duhn al-banafsaj yuddahanu bi-hi wa-yushrab.", Colophon of Kitāb Ādāb al-nikāḥ: "Wa-hādhā alladhī wajadnā fa-qayyadnāh min baʻḍ al-awrāq, wa-lam najid lahum [la-hā] awwalan wa-lā ākhiran wa-fīhim [wa-fīhā] batr wa-tamzīq min ṭūl al-zamān ʻalayhim [ʻlayhā]. Wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ālihi wa-ṣaḥbihi wa-sallama taslīman. Wa-ākhir daʻwānā an al-ḥamdu lillāh Rabb al-ʻĀlamīn.", Colophon of Kitāb al-dumūʻ (folio 55a): "Intahá Kitāb al-Dumūʻ. Wa-al-ḥamdu lillāh wa-ilayhi al-rujūʻ. Wa-al-ṣalāh wa-al-salām ʻalá Sayyidinā Muḥammad dhī al-majd wa-al-maqām al-marfūʻ wa-ʻalá ālihi wa-aṣḥābihi ulī al-ikhlāṣ lillāh wa-al-khushūʻ. Wa-raḥima Allāh man allafahu wa-kātibahu wa-kāsibahu wa-qāriyahu wa-sāmiʻahu wa-mustaʻmilahu wa-li-man daʻā lahum bi-al-maghfirah wa-al-raḥmah. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. ʻĀm 1181.", Colophon of Miscellaneous Ḥadīths and advices: "Wa-hādhā mā wajadnāhu muqayyadan fa-qayyadnāh wa-lillāh katabnāh. Wa-ṣallá Allāh ʻalá Sayyidinā wa-Mawlānā Muḥammad wa-ālihi wa-ṣaḥbihi wa-sallama taslīman kathīran athīran ilá yawm al-dīn wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. ʻAlá [yad] ʻabdihi Muḥammad ibn ʻAlī al-Ḥassānī, ghafara Allāh la-hu. Āmīn ʻĀm 1181.", Colophon of Poem on the seven voluntary fasts in Islam. Colophon missing. Ends with: Wa-thālithu ayyām al-Muḥarrami innahu // jalīlun wa-ʻĀshurāʼu [wa-ʻĀshūrāʼu] fīhi aqāwilu.", Colophon of Questions and answers on Islamic law: "Kutiba hādhā min baʻḍ al-awrāq waqafa ʻalayhim [ʻalayhā] Sayyidī Muḥammad ibn Ibrāhīm al-Tāghazūtī wa-ʻallama ʻalayhim [ʻalayhā] bi-ʻalāmatihi. Wa-naqalahā ʻabd Allāh Muḥammad ibn ʻAlī al-Ḥassānī, ghafara Allāh la-hu. Āmīn.", Colophon of Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash: "Kamula bi-ḥamd Allāh wa-ḥusn ʻawnih Kitāb Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash taʼlīf al-Shaykh al-Faqīh al-Imām al-ʻĀlim Jamāl al-Dīn Abū al-Faraj al-Jawzī, raḥimahu Allāh taʻālá wa-raḍiya ʻanhu. Āmīn. Wa-al-Ḥamdu lillāh Rabb al-ʻĀlamīn ʻalá yad al-ʻabd al-mudhnib ʻubayd Allāh wa-aqall al-ʻabīd Muḥammad ibn ʻAlī al-Ḥassānī, ghafara Allāh la-hu, yawm al-Jumʻah ākhir )26) maḍat min Dhī al-Ḥijjah ʻām 1181 [14 May, 1768].", In fair, small Maghribī script, in black ink on white paper; headings, keywords and markings in red; catchwords., Incipit of An anecdote regarding the encounter of Aḥmad ibn Muḥammad al-ʻĀbid with al-Khaḍir and Ilyās: "al-Ḥamdu lillāh. Dhakara Abū Bakr al-Muṭawwiʻī ʻan Aḥmad ibn Muḥammad al-ʻĀbid qāl: Kuntu jālisan fī Bayt al-Maqdis ʻinda Bāb Sulaymān, ʻlayhi al-salām, yawm al-Jumʻah baʻda al-ʻaṣr, idh jāʼa ilayya shakhṣān, aḥaduhumā yushbihu khilqtuhu khilqatanā wa-al-ākhar ʻaẓīm al-khalq, kānat jabhatuhu ʻarīḍatan wa-kāna fīhā athar ḍarbah wa-sallamā ʻalayya ...", Incipit of Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih: "Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih wa-huwa mālik al-qalb wa-amīr al-jasad wa-wazīr al-rūḥ wa-tarjumān al-ʻabd wa-bi-hi yaqaʻu al-tadbīr wa-tathbut al-ḥujjah. Wa-huwa ʻaqlān, ʻaql mawhūb wa-ʻaql maksūb. Fa-al-ʻaql al-mawhūb huwa alladhī wahaba Allāh ʻazza wa-jall lil-ʻulamāʼ yumayyizūn bi-hi al-ḥaqq wa-al-bāṭil, wa-al-ʻaql al-maksūb huwa alladhī ishtarakat [fīhi] jamīʻ al-khalāʼiq wa-uʻṭiya minhu lil-malāʼikah wa-banī Ādam wa-al-bahāʼim ...", Incipit of Excerpts from Ḥayāt al-ḥayawān al-kubrá: "Wa-min kitāb Ḥayāt al-ḥayawān. Ḥarf al-Yāʼ. Yājūj wa-Mājūj, summū bi-dhālika li-kathratihim. Wa-qīl huwa ism Aʻjamī ghayr mushtaq. Qāla Muqātil: Hum walad Yāfit ibn Nūḥ, ʻlayhi al-salām. Wa-ammā qawlu man qāl anna Ādam nāma wa-iḥtalam wa-iltaṣaqa manīyuhu bi-al-turāb fa-tawallada minhu hādhā al-ḥayawān fa-mardūd bi-ʻadam iḥtilām al-anbiyāʼ ʻalayhim al-salām ...", Incipit of Excerpts from Tuḥfat al-albāb fī ʻajāʼib al-buldān: "al-Ḥamdu lillāh. Dhukira fī Tuḥfat al-albāb fī ʻajāʼib al-buldān anna fī balad al-Sūdān ummah bilā ruʼūs wa-qad dhakarahum al-Shaʻbī fī kitāb Sīrat al-mulūk. Wa-qad dhakara anna fī bilād al-Maghrib ummah min walad Ādam kulluhum nisāʼ wa-lā yaʻīshu fī arḍihim dhakar ...", Incipit of Kitāb Ādāb al-akl: "Kitāb Ādāb al-akl. Bismillāh al-Raḥmān al-Raḥīm wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ʻalá ālihi wa-sallama taslīman. al-Ḥamdu lillāh alladhī aḥsana tadbīr al-kāʼināt fa-khalaqa al-khalq wa-al-samāwāt wa-anzala al-māʼ al-furāt min al-muʻṣirāt fa-anshaʼa al-ḥayy wa-al-nabāt wa-qaddara al-arzāq wa-al-aqwāt wa-ḥafiẓ bi-al-maʼkūlāt qiwá al-ḥayawānāt wa-aʻāna ʻalá al-ṭāʻāt wa-al-aʻmāl al-ṣāliḥāt wa-al-ṣalāh ʻalá Muḥammad dhī al-muʻjizāt al-bāhirāt ...", Incipit of Kitāb Ādāb al-nikāḥ: "Kitāb Ādāb al-nikāḥ. Bismillāh al-Raḥmān al-Raḥīm wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad al-Nabī al-karīm wa-ʻalá ālihi wa-ṣaḥbihi wa-sallam. al-Ḥamdu lillāh alladhī lā tuṣādifu sihām al-awhām fī ʻajāʼib ṣanʻatih majrá wa-lā tarjiʻu al-ʻuqūl ʻan awāʼil badāʼiʻihi illā wālihatan ḥayrá wa-lā tazālu laṭāʼifu ʻamalihi niʻmatan ʻalá al-ʻālamīn tatrá, fa-hiya tatawālá ʻlayhim ikhtiyāran wa-qahran ...", Incipit of Kitāb al-dumūʻ: "Bismillāh al-Raḥmān al-Raḥīm wa-ṣallá Allāh ʻalá Sayyidinā wa-Mawlānā Muḥammad wa-ālihi wa-ṣaḥbih wa-sallama taslīman. Qāla al-Shaykh al-Faqīh al-Imām al-ʻālim al-ʻallāmah Abū ʻAbd al-Raḥmān ʻAlī al-Jawzī, raḥimahu Allāh wa-raḍiya ʻanh: al-Ḥamdu lillāh alladhī ikhtaraʻa al-ashyāʼ bi-laṭīf qudratih wa-badīʻ ṣanʻatih fa-aḥsana fīmā ikhtaraʻa, wa-abdaʻ al-mawjūdāt ʻalá ghayr mithāl, fa-lā sharīka la-hu fīmā abdaʻ. Allafa al-laṭīf wa-al-kathīf min aʻdād āḥād al-jawāhir wa-jamaʻa li-yufrida bi-al-waḥdānīyah kull maṣnūʻ ...", Incipit of Miscellaneous Ḥadīths and advices: "Wa-min baʻḍ taʼālif al-Aḥādīth: Man dakhala ʻalá marīḍ an yaḍaʻa yadahu ʻalá jabīnihi aw mawḍiʻ min jasadihi wa-an yadʻwa la-hu li-qawlihi, ʻalayhi al-salām: Mā min ʻabdin Muslimin yaʻūdu marīḍan lā yaḥḍuru ajaluhu fa-yaqūlu nasʼalu Allāh al-ʻaẓīm rabb al-ʻarsh al-ʻaẓīm an yashfiyaka wa-yuʻāfiyaka illā shafāhu Allāh ...", and Incipit of Poem on the sev
Subject (Name):: Damīrī, Muḥammad ibn Mūsá, 1341?-1405. Ḥayāt al-ḥayawān al-kubrá., Damīrī, Muḥammad ibn Mūsá,--1341?-1405., Ibn al-Jawzī, Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī, approximately 1116-1201. Kitāb al-dumūʻ., Ibn al-Jawzī, Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī, approximately 1116-1201. Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash., Ibn al-Jawzī, Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī,--approximately 1116-1201., Yūsī, al-Ḥasan ibn Masʻūd, 1630 or 1631-1691., Yūsī, al-Ḥasan ibn Masʻūd,--1630 or 1631-1691., ابن الجوزي، ابو الفرج عبد الرحمن بن علي، حوالي 1116-1201. تنوير الغبش في فضل السودان والحبش., ابن الجوزي، أبو الفرج عبد الرحمن بن علي، حوالي 1116-1201. كتاب الدموع., ابن الجوزي، أبو الفرج عبد الرحمن بن علي،--حوالي 1116-1201., دميري، محمد بن موسى، 1341?-1405. حياة الحيوان الكبرى., دميري، محمد بن موسى،--1341?-1405., يوسي، الحسن بن مسعود، 1630 أو 1631-1691., and يوسي، الحسن بن مسعود،--1630 أو 1631-1691.
Subject (Topic):: Animals--Early works to 1800., Arabic manuscripts., Black race--Religious aspects--Islam--Early works to 1800., Curiosities and wonders in literature--Early works to 1800., Dinners and dining--Religious aspects--Islam--Early works to 1800., Ethiopians--Religious aspects--Islam--Early works to 1800., Faith and reason--Islam--Early works to 1800., Fasting--Religious aspects--Islam--Early works to 1800., God (Islam)--Early works to 1800., Hadith--Early works to 1800., Islamic law--Early works to 1800., Islamic literature--Early works to 1800., Islamic marriage customs and rites--Early works to 1800., Jinn--Qurʼanic teaching--Early works to 1800., Prayer--Islam--Early works to 1800., Repentance--Religious aspects--Islam--Early works to 1800., Salutations--Religious aspects--Islam--Early works to 1800., Sexual intercourse--Religious aspects--Islam--Early works to 1800., and Women in Islam--Early works to 1800.
Found in:: Beinecke Rare Book and Manuscript Library > Islamic laws, doctrines, prayers and literature : manuscript.

6.
Islamic philosophical and doctrinal treatises : manuscript.

Published / Created:: 18th century.
Call Number:: Arabic MSS suppl. 603
Image Count:: 1
Resource Type:: Archives or Manuscripts
Abstract:: Treatises on Islamic philosophy and doctrines, as follows: 1. al-Farq bayna al-ʻilm wa-al-maʻrifah, a philosophical treatise, on the difference between knowing and knowledge (folios 2b-51b) by anonymous, in Arabic with many glosses and marginal notes in Javanese (in Arabic script). Part of the treatise is in the form of question and answer. 2. Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl (folios 52b-86a) by anonymous. An extensive commentary on "Bayān ʻAqīdat al-uṣūl" of Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad (died 983?), on Islamic doctrines. 3. Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh (folios 87b-149b), by anonymous, a commentary on "Sittūn masʼalah fī al-fiqh" of Aḥmad ibn Muḥammad al-Zāhid, died 1416 (a prolific Egyptian Ṣufī and Shafiʻī Islamic law scholar), a treatise on Shāfiʻī Islamic law discussing sixty legal issues. 4. Sharḥ kalimatay al-Shahādah (folios 144b-149b), a commentary on the two statements of the confession of the Islamic faith, by anonymous. 5. Bāb "Faḍl al-ʻaṣā" (folio 150a), "Chapter on the virtue of the staff", a quotation attributed to "Bustān al-ʻārifīn", probably of Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad. Name of copyist and place and date of copying not mentioned, probably from the 18th century.
Alternative Title:: Bāb "Faḍl al-ʻaṣā"., Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl., Farq bayna al-ʻilm wa-al-maʻrifah., Sharḥ kalimatay al-Shahādah., Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh., باب "فضل العصا"., بهجة العلوم في شرح بيان عقيدة الأصول., تعليق على ستون مسألة في الفقه., شرح كلمتي الشهادة., and فرق بين العلم والمعرفة.
Description:: 17.5 x 23 cm; written surface: 10 x 14 cm; 9 lines per page., Binding: Modern green cloth binding., Colophon of al-Farq bayna al-ʻilm wa-al-maʻrifah: Colophon missing. Ends with: "... al-Zuhd thalāthat aḥrūf [aḥruf], Zāʼ wa-Hāʼ wa-Dāl. Fa-al-Zāʼ zād al-maʻād, wa-al-Hāʼ hudá fī al-dunyā, wa-al-Dāl dāma ʻalá ṭāʻat Allāh taʻālá wa-al-humām al-ʻābid raḥmat Allāh ʻlayhi wa-ʻalá aṣḥābihi ajmaʻīn bi-barakat Muḥammad Sayyid al-mursalīn bi-raḥmatika yā arḥam al-rāḥimīn. Tammat. Wa-Allāh aʻlam.", Colophon of Bāb "Faḍl al-ʻaṣā" is missing. Ends with: "... Wa-ruwiya ʻan al-Nabī ṢM annahu qāl: Man balagha al-arbaʻīn sanah wa-lam yuʼkhadh [yaʼkhudh] al-ʻaṣá [al-ʻaṣā] ʻallahu min al-ʻujb wa-al-kibr. Bustān al-ʻārifīn.", Colophon of Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl: "... Wa-nakhtumu al-kitāb bi-ṣalāt al-Nabī, ṣallá Allāh ʻalayhi wa-sallam: Allāhumma innī asʼaluka salāmah fī al-dīn wa-ʻāfiyah fī al-jasad wa-ziyādah fī al-ʻilm wa-jazīlan fī al-ākhirah bi-sabab barakat ismika al-karīm, wa-ʻalá ālihi wa-aṣḥābihi ajmaʻīn. Āmīn. Yā Rabba al-ʻĀlamīn. Wa-Allāh aʻlam. Tammat. Wa-Allāh aʻlam. Āmīn." In a different hand: "al-Tawfīq. Tammat al-kitāb al-Sharḥ al-Samarqandī.", Colophon of Sharḥ kalimatay al-shahādah: "Tammat al-kitāb al-musammá bi-hā [bi-]Sharḥ kalimatay al-shahādah, wa-Allāh aʻlam bi-al-ṣawāb.", Colophon of Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh. Colophon missing. Ends with "... wa-tumattiʻunā bi-al-naẓar ilá wajhika al-karīm maʻa aḥibbāʼika al-aṣfiyāʼ al-aḥyāʼ wa-al-abrār, wa-ṣallá Allāh taʻālá [ʻalá] afḍal al-khalq Sayyidinā Muḥammad kullamā dhakaraka al-dhākirūn wa-sahá wa-ghafila ʻan dhikrika al-ghāfilūn, wa-sallama taslīman kathīran. Tammat.", In Arabic and Javanese with translation into Javanese., Incipit of al-Farq bayna al-ʻilm wa-al-maʻrifah: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī akhraja ʻibādahu min al-ʻadam ilá wujūd wa-jarrahum bi-tawfīqihi ʻan ghasaq al-jahl ilá al-shuhūd wa-amarahum ilá al-ṣalawāt al-khams bi-al-rukūʻ wa-al-sujūd li-taḥṣīl al-niʻam wa-ḥawāʼij al-maqṣūd ...", Incipit of Bāb "Faḍl al-ʻaṣā": "Bāb Faḍl al-ʻaṣā. Qāla al-faqīh, raḍiya Allāh ʻanhu: Rawá Maymūn ibn Mamrān ʻan Ibn ʻAbbās: Imasāk al-ʻaṣā sunnat al-anbiyāʼ wa-zayn al-ṣāliḥīn wa-silāḥ ʻalá al-aʻdāʼ yaʻnī al-kalb wa-al-ḥayyah ...", Incipit of Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl: Bismillāh al-Raḥmān al-Raḥīm. Rabbi yassir wa-lā tuʻassir. al-Ḥamdu lillāh alladhī nawwara qulūb al-muʼminīn bi-nūr hidāyatih wa-asʼaluka bi-riḍāka fī taʼlīf al-mukhtaṣar ... wa-sammaytuhā Bahījat al-ʻulūm fī al-sharḥ [sharḥ] fī Bayān ʻaqīdat al-uṣūl wa-Allāh al-mustaʻān ...", Incipit of Sharḥ kalimatay al-shahādah: "Bismillāh al-Raḥmān al-Raḥīm. Wa-Allāh al-muʻīn ʻalá man sharaḥa bi-faḍlihi al-ʻamīm. Wa-Allāh Rabb al-ʻĀlamīn. Wa-ṣallá Allāh ʻalá Sayyidinā wa-Mawlānā Muḥammad wa-ālihi wa-aṣḥābihi wa-sallam. al-Ḥamdu lillāh Rabb al-ʻĀlamīn kamā yanbaghī li-jalālihi wa-al-ṣalāh wa-al-salām ʻalá Muḥammad wa-ālihi. Qāla al-muṣannif, raḥimahu Allāh taʻālá Jinān [?], raḍiya Allāh ʻanh: Iʻlam anna kalimatay al-shahādah mimmā yajibu ʻalá kull mukallaf ...", Incipit of Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh Rabb al-ʻĀlamīn wa-al-ṣalāh wa-al-salām ʻalá ashraf al-mursalīn Sayyidinā Muḥammad wa-ʻalá ālihi wa-ṣaḥbihi ajmaʻīn. Ammā baʻd, fa-hādhihi [fa-hādhā] taʻlīq ʻalá al-muqaddimah al-maʻrūfah bi-al-Sittīn masʼalah al-mansūbah lil-Shaykh al-Imām al-ʻālim al-ʻāmil Ibn ʻAbbās Aḥmad al-Zāhid taghammadahu Allāh bi-raḥmatih, yaḥullu alfāẓahā wa-yutimmu mafādahā. Wa-asʼalu Allāh min faḍlihi al-jazīl an yanfaʻa [bi-hā], fa-huwa ḥasbī wa-niʻma al-wakīl ...", On folio 52a Ḥadīth: al-Ḥarrāthūn min ummatī, fa-inna nahāruhum jihād wa-layluhum ṭawāf wa-nawmuhum kaffārah li-mā maḍá min dhunūbihim ...", On folios 150b-151b prayers and invocations in Javanese and Arabic., On folios 86b-87a, a quotation attributed to "Iḥyāʼ ʻulūm al-dīn" of al-Ghazzālī about seeing the moon in the month of Ramaḍān., Romanization supplied by cataloger., Secundo folio for Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl: bi-shafāʻatihi ṣallá., Secundo folio of al-Farq bayna al-ʻilm wa-al-maʻrifah: ʻalayhi bi-ḥaythu lā yakhfá., Secundo folio of Sharḥ kalimatay al-shahādah: ṣaddaqa bi-qalbihi mā lam., Secundo folio of Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh: Allāh bi-raḥmatih yaḥullu., The codex is written in fair and large naskh script (Jawī style), in black ink on Indonesian paper called "Daluang" which is manufactured from the bark of a certain native tree called "saeh"; headings, keywords and markings in red; numerous marginal and interlinear notes in Javanese (Arabic script). Ample spaces are left between the lines to accommodate the notes and the translation into Javanese; some wormholes, mainly marginal., Title of al-Farq bayna al-ʻilm wa-al-maʻrifah from folio 3a., Title of Bāb "Faḍl al-ʻaṣā" form folio 150a., Title of Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl from folio 53a., Title of Sharḥ kalimatay al-shahādah from colophon (folio 149b)., Title of Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh from folio 87bb., Title of the codex supplied by cataloger., Translation of Sharḥ kalimatay al-shahādah: "The book titled Sharḥ kalimatay al-shahādah is concluded. God is more knowledgeable of what is correct.", Translation of the colophon of Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl: "We conclude the book by the invocation of the Prophet, may God pray on him and grant him peace [...]. It is concluded. God is more knowledgeable. And in a different handwriting: [May we have] success. The book of "Sharḥ al-Samarqandī" is concluded.", بداية الفرق بين العلم والمعرفة: "بسم الله الرحمن الرحيم. الحمد لله الذي أخرج عباده من العدم إلى وجود وجرّهم بتوفيقه عن غسق الجهل إلى الشهود وأمرهم إلى الصلواة [الصلوات] الخمس بالركوع والسجود لتحصيل النعم وحوائج المقصود ...", بداية الورقة الثانية لبهجة العلوم في شرح بيان عقيدة الأصول: بشفاعته صلى., بداية الورقة الثانية لتعليق على ستون مسألة في الفقه: الله برحمته يحل., بداية الورقة الثانية لشرح كلمتي الشهاده: صدّق بقلبه ما لم., بداية الورقة الثانية للفرق بين العلم والمعرفه: عليه بحيث لا يخفى., بداية باب "فضل العصا": "باب فضل العصا. قال الفقيه، رضي الله عنه: روى ميمون بن ممران عن ابن عباس: إمساك العصا سنّة الأنبياء وزين الصالحين وسلاح على الأعداء يعني الكلب والحية ...", بداية بهجة العلوم في شرح بيان عقيدة الأصول: بسم الله الرحمن الرحيم. ربّ يسر ولا تعسر. الحمد لله الذي نوّر قلوب المؤمنين بنور هدايته وأسئلك برضاك في تأليف المختصر ... وسميتها بهيجة [بهجة] العلوم في الشرح [شرح] في بيان عقيدة الأصول والله المستعان ...", بداية تعليق على ستون مسألة في الفقه: "بسم الله الرحمن الرحيم. الحمد لله رب العالمين والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين. أما بعد، فهذه [فهذا] تعليق على المقدمة المعروفة بالستين مسألة المنسوبة للشيخ الإمام العالم العامل ابن عباس أحمد الزاهد تغمده الله برحمته، يحلّ ألفاظها ويتم مفادها. وأسأل الله من فضله الجزيل ان ينفع [بها]، فهو حسبي ونعم الوكيل ...", بداية شرح كلمتي الشهاده: "بسم الله الرحمن الرحيم. والله المعين على من شرح بفضله العميم. والله رب العالمين. وصلى الله على سيدنا ومولانا محمد وآله وأصحابه وسلم. الحمد لله رب العالمين كما ينبغي لجلاله والصلوة والسلام على محمد وآله. قال المصنف، رحمه الله تعالى جنان [؟]، رضي الله عنه: اعلم أن كلمتي الشهادة مما يجب على كل مكلف ...", خاتمة الفرق بين العلم والمعرفه: الخاتمة مفقودة. ينتهي النص بـ‍‍ِ: "... الزهد ثلاثة أحروف [أحرف]، زاء وهاء ودال. فالزاء زاد المعاد، والهاء هدى في الدنيا، والدال دام على طاعة الله تعالى والهمام العابد رحمة الله عليه وعلى أصحابه أجمعين ببركة محمد سيد المرسلين برحمتك يا أرحم الراحمين. تمت. والله أعلم.", خاتمة باب "فضل العصا" مفقودة. ينتهي النص بـ‍‍ِ: "... وروي عن النبي ص‌م أنه قال: من بلغ الأربعين سنة ولم يؤخذ [يأخذ] العصى [العصا] علّه من العجب والكبر. بستان العارفين.", and خاتمة بهجة العلوم في شرح بيان عقيدة الأصول: "... ونختم الكتاب
Subject (Name):: Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad,---983?--Bayān ʻaqīdat al-uṣūl., Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad,---983?--Bustān al-ʻārifīn., Ghazzālī,--1058-1111.--Iḥyāʼ ʻulūm al-dīn.--Selections., Zāhid, Aḥmad ibn Muḥammad,---1416.--Sittūn mas̄ʼalah fī al-fiqh., أبو الليث السمرقندي، نصر بن محمد،---983?--بستان العارفين., أبو الليث السمرقندي، نصر بن محمد،---983?--بيان عقيدة الأصول., زاهد، أحمد بن محمد،---1416.--ستون مسألة في الفقه., and غزالي،--1058-1111.--إحياء علوم الدين.--مختارات.
Subject (Topic):: Arabic manuscripts., Islam--Doctrines--Early works to 1800., Islamic law--Early works to 1800., Islamic philosophy--Early works to 1800., Knowledge, Theory of (Islam)--Early works to 1800., Shafiites--Early works to 1800., Staffs (Sticks, canes, etc.) in literature--Early works to 1800., and Staffs (Sticks, canes, etc.)--Religious aspects--Islam--Early works to 1800.
Found in:: Beinecke Rare Book and Manuscript Library > Islamic philosophical and doctrinal treatises : manuscript.

7.
Jumlat rasāʾil / li-shaykh al-Islām Ibn Taymīyah. -- [17--?].

Creator:: Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm, 1263-1328.
Call Number:: Landberg MSS 295
Image Count:: 512
Resource Type:: Archives or Manuscripts
Abstract:: Various theological tracts: Tafsīr āyāt ashkalat (leaf 30 recto), Tafsīr tabbat (leaf 70 recto), Faṣl fī āyat al-ribāʾ (leaf 72 recto), al-Risālah al-Ḥamawīyah (leaf 98 verso), fatāwá, etc.
Alternative Title:: Faṣl fī āyat al-ribāʾ., Fatāwá [Ibn Taymīyah]., Risālah al-Ḥamawīyah., Tafsīr āyāt ashkalat., and Tafsīr tabbat.
Description:: Loose in Islamic binding, in brown, with flap., Marginalia., Several modern (18th century) hands, in red and black., and With: 2 other titles.
Subject (Topic):: Islamic binding and Theology--Dogmatics
Found in:: Beinecke Rare Book and Manuscript Library > Jumlat rasāʾil / li-shaykh al-Islām Ibn Taymīyah. -- [17--?].

8.
Kitāb al-Baʻlabakkīyah / min muṣannafāt ... Taqī al-Dīn ... Abī al-ʻAbbās Aḥmad ibn

Creator:: Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm, 1263-1328.
Call Number:: Landberg MSS 295
Image Count:: 47
Resource Type:: Archives or Manuscripts
Abstract:: Tract endeavoring to show that the Koran is neither the word of Muḥammad nor of the Archangel Gabriel, but of God Himself.
Description:: Fair modern (18th century) naskhī, in red and black., Loose in Islamic binding, in brown, with flap., and With: 2 other titles.
Subject (Topic):: Islamic binding and Theology--Dogmatics
Found in:: Beinecke Rare Book and Manuscript Library > Kitāb al-Baʻlabakkīyah / min muṣannafāt ... Taqī al-Dīn ... Abī al-ʻAbbās Aḥmad ibn Taymīyah al-Ḥarrānī. -- [17--?].

9.
Kitāb thābit fī aḥkām al-buyūʻ : manuscript.

Published / Created:: 18th century.
Call Number:: Arabic MSS suppl. 596
Image Count:: 1
Resource Type:: Archives or Manuscripts
Abstract:: An anonymous treatise on sales according to Islamic law. Name of copyist and place and date of copying not mentioned, probably from the 18th century.
Alternative Title:: Kitāb al-bayʻ, كتاب البيع, and كتاب ثابت في أحكام البيوع : مخطوطة.
Description:: 19.5 x 34 cm; written surface: 13 x 25.5 cm; 17-19 lines per page., Binding: In modern dark red imitation leather binding., Colophon: Colophon missing; ends abruptly with: "... fa-in shāʼa bāshara nafsuhu wa-in shāʼa fawwaḍa ilá ghayrih, wa-bi-hi qālat al-thalāthah, wa-la-hu anna al-jawāb thābit mustaḥiqq ʻalá al-khaṣm bi-lisānih ʻaynan li-annahu huwa al-maqdūr la-hu fī al-tawkīl, naqala hādhā al-ḥaqq ilá ghayrih ʻalá wajh lā yuʻribu min al-ḍarar li-ṣāḥib al-ḥaqq wa-huwa ḍarar shiddah ...", In thick and large naskh/taʻlīq script, in black ink on white paper; headings, keywords and markings in red; many marginal notes; catchwords., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. Rabbi yassir wa-tammim bi-al-khayr. Hādhā Kitāb thābit fī bayān aḥkām al-buyūʻ wa-fī baʻḍ al-nusakh Kitāb al-bayʻ. Wa-al-aṣl an lā yujmaʻ al-bayʻ wa-lā yuthanná li-annahu maṣdar, fa-taʼawwla al-kathīr wa-al-qalīl, wa-alladhī yajmaʻuhu naẓaran ilá anwāʻ [al-anwāʻ] allatī taḥtahu. Wa-huwa fī al-lughah muṭlaq al-mubādalah, wa-fī al-sharʻ huwa, ay al-bayʻ, mubādalat al-māl bi-al-māl bi-al-tarāḍī, fa-in wujidat al-mubādalah bi-lā tarāḍin lā yakūnu bayʻan sharʻīyan ...", On folio 1a invocations and prayer in a different hand., Romanization supplied by cataloger., Secundo folio: bi-al-ibdāl baʻda al-ījāb., Text folios 2b-95b., Title from folio 2b., البداية: "بسم الله الرحمن الرحيم. رب يسر وتمم بالخير. هذا كتاب ثابت في بيان أحكام البيوع وفي بعض النسخ كتاب البيع. والأصل أن لا يجمع البيع ولا يثنّى لأنه مصدر، فتأول الكثير والقليل، والذي يجمعه نظرًا إلى أنواع [الأنواع] التي تحته. وهو في اللغة مطلق المبادلة، وفي الشرع هو، أي البيع، مبادلة المال بالمال بالتراضي، فإن وجدت المبادلة بلا تراضٍ لا يكون بيعًا شرعيًا ...", الخاتمة: الخاتمة مفقودة؛ ينتهي النص فجأةً بـِ: "... فإن شاء باشر نفسه وإن شاء فوّض إلى غيره، وبه قالت الثلاثة، وله أن الجواب ثابت مستحق على الخصم بلسانه عينًا لأنه هو المقدور له في التوكيل، نقل هذا الحق إلى غيره على وجه لا يعرب من الضرر لصاحب الحق وهو ضرر شدة ...", and بداية الورقة الثانية: بالإبدال بعد الإيجاب.
Subject (Topic):: Arabic manuscripts. and Sales (Islamic law)--Early works to 1800.
Found in:: Beinecke Rare Book and Manuscript Library > Kitāb thābit fī aḥkām al-buyūʻ : manuscript.

10.
Mukhtaṣar Ghunyat al-mutamallī : manuscript / Ibrāhīm ibn Muḥammad ibn Ibrāhīm al-Ḥalabī.

Creator:: Ḥalabī, Ibrāhīm ibn Muḥammad, 1549 or 1550
حلبي، إبراهيم بن محمد، -1549 أو 1550.
Published / Created:: 1751
Call Number:: Arabic MSS suppl. 615
Image Count:: 1
Resource Type:: Archives or Manuscripts
Abstract:: Treatise on the rules of prayer according to the Ḥanafī school, by Ibrāhīm ibn Muḥammad al-Ḥalabī (died 1549 or 1550), being an abridgement of the author's Ghunyat al-mutamallī, itself a commentary on Munyat al-muṣallī wa-ghunyat al-mubtadī of Sadīd al-Dīn al-Kashgharī (active 13th century?). Copied by Muṣṭafá Bik ibn Ḥājjī Muṣṭafá al-Kanqrawī al-mashhūr bi-Jalabʹzādah (could not be identified) who resides at Maḥallat al-Shaykh ʻUthmān (could not be identified), at noon time of the last Friday [probably the 24th of] Ṣafar, 1164 Hijrī (22 January, 1751).
Alternative Title:: مختصر غنية المتملي : مخطوطة / إبراهيم بن محمد بن إبراهيم الحلبي.
Description:: 14 x 22.5 cm; written surface: 7.2 x 14.7; 21 lines per page., Binding: In modern marbled cardboard binding., Colophon: "Qad waqaʻa al-farāgh min imlāʼ Ghunyat al-mutamallī fī Sharḥ Munyat al-muṣallī ʻan yad ʻabd [al-ʻabd] al-ḍaʻīf al-naḥīf, al-rājī ilá raḥmat rabbihi al-laṭīf, Muṣṭafá Bik ibn Ḥājjī Muṣṭafá al-Kanqrawī, al-mashhūr bi-Jalabʹzādah, al-sākin bi-Maḥallat al-Shaykh ʻUthmān, ghafara Allāh la-hu wa-li-wālidayninā [wa-li-wālidaynā] wa-li-man naẓara fīhi, ākhir yawm al-Jumʻah min Ṣafar al-khayr, waqt al-ẓuhr, li-sanat arbaʻ wa-sittīn wa-miʼah wa-alf. M.", Folio 167 is missing., In clear naskh script, in black ink, on glossy white paper; headings, keywords and markings in red; text ruled in several lines of gold and black; numerous notes in neat hands on the margins; many incerts with notes; catchwords., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī jaʻala al-ʻibādah maftaḥ al-saʻādah wa-maṭmaḥ al-siyādah wa-malmaḥ al-ḥusná wa-al-ziyādah, wa-jaʻala al-ṣalāh ʻamūd qiyāmihā wa-dhurwat sanāmihā wa-ʻumdat aḥkāmihā, wa-al-ṣalāh wa-al-salām ʻalá afḍal khalqihi Sayyidinā Muḥammad alladhī juʻilat fī al-ṣalāh qurrat ʻaynihi, wa-ʻalá ālihi wa-aṣḥābihi alladhīna fāzū min maʻdin al-dīn bi-lujaynih wa-ʻaynih. Wa-baʻd, fa-yaqūlu al-muftaqir ilá raḥmat rabbihi al-ghanī Ibrāhīm ibn Muḥammad ibn Ibrāhīm al-Ḥalabī: Qad sharaḥtu kitāb Munyat al-muṣallī sharḥan wa-sammaytuhu bi-Ghunyat al-mutamallī, wa-lākin lammā raʼaytu fīhi baʻḍ al-iṭālah allatī rubbamā awjabat lil-mubtadīn wa-al-qāṣirīn al-malālah, fa-aḥbabtu an akhtaṣir min farāʼid dalāʼilihi wa-azīd fī fawāʼid masāʼilihi tasʹhīlan lil-ṭālibīn wa-tanwīran lil-rāghibīn ...", On folio ia a faded seal with the date 1312 [1894/1895]., On folios iib-iiib an elaborate index of contents., Romanization supplied by cataloger., Secundo folio: al-ṣawm fa-lammā raʼaytu., Title from printed version., Translation of the colophon: "The copy of Ghunyat al-mutamallī fī Sharḥ Munyat al-muṣallī was completed by Muṣṭafá Bik ibn Ḥājjī Muṣṭafá al-Kanqrawī al-mashhūr bi-Jalabʹzādah ... who resides at Maḥallat al-Shaykh ʻUthmān ... at noon time of the last Friday [probably the 24th] of Ṣafar, 1164 Hijrī [22 January, 1751].", البداية: "بسم الله الرحمن الرحيم. الحمد لله الذي جعل العبادة مفتح السعادة ومطمح السيادة وملمح الحسنى والزيادة، وجعل الصلوة عمود قيامها وذروة سنامها وعمدة أحكامها، والصلوة والسلام على أفضل خلقه سيدنا محمد الذي جعلت في الصلوة قرة عينه، وعلى آله وأصحابه الذين فازوا من معدن الدين بلجينه وعينه. وبعد، فيقول المفتقر إلى رحمة ربه الغني إبراهيم بن محمد بن إبراهيم الحلبي: قد شرحت كتاب منية المصلي شرحًا وسميته بغنية المتملي، ولكن لما رأيت فيه بعض الإطالة التي ربما أوجبت للمبتدين والقاصرين الملالة، فأحببت أن اختصر من فرائد دلائله وازيد في فوائد مسائله تسهيلًا للطالبين وتنويرًا للراغبين ...", الخاتمة: "قد وقع الفراغ من إملاء غنية المتملي في شرح منية المصلي عن يد عبد [العبد] الضعيف النحيف٬ الراجي إلى رحمة ربه اللطيف، مصطفى بك بن حاجي مصطفى الكنقروي، المشهور بجلب‌زاده، الساكن بمحلة الشيخ عثمان، غفر الله له ولوالديننا [ولوالدينا] ولمن نظر فيه، آخر يوم الجمعة من صفر الخير، وقت الظهر، لسنة أربع وستين ومائة وألف. م.", and بداية الورقة الثانية: الصوم فلما رأيت.
Subject (Name):: Ḥalabī, Ibrāhīm ibn Muḥammad, 1549 or 1550, Ḥalabī, Ibrāhīm ibn Muḥammad, 1549 or 1550.--Ghunyat al-mutamallī, Kashgharī, Sadīd al-Dīn,--active 13th century?--Munyat al-muṣallī wa-ghunyat al-mubtadiʼ, حلبي، ابراهيم بن محمد،---1549 أو 1550., حلبي، إبراهيم بن محمد،---1549 أو 1550.--غنية المتملي., and كشغري، سديد الدين،--ناشط قرن 13؟--منية المصلي وغنية المبتدئ.
Subject (Topic):: Arabic manuscripts., Hanafites--Early works to 1800, Islamic law--Early works to 1800, and Prayer--Islam--Early works to 1800
Found in:: Beinecke Rare Book and Manuscript Library > Mukhtaṣar Ghunyat al-mutamallī : manuscript / Ibrāhīm ibn Muḥammad ibn Ibrāhīm al-Ḥalabī.