Birjandī, ʻAbd al-ʻAlī ibn Muḥammad ibn Ḥusayn, active 16th century برجندي، عبد العلي بن محمد بن حسين، ناشط قرن 16.
Call Number:
Arabic MSS suppl. 619
Image Count:
1
Resource Type:
Archives or Manuscripts
Abstract:
Collection of two treatises. 1. Sharḥ-i bīst bāb-i asṭurlāb (folios 1b-78b), "Commentary on Twenty chapters of the astrolabe" (in Persian), a treatise on the astrolabe (a medieval astronomical instrument used to observe the position of celestial bodies) by ʻAbd al-ʻAlī ibn Muḥammad ibn Ḥusayn al-Birjandī (active 16th century), an astronomer and a Ḥanafī "faqīh" (Islamic law scholar), who wrote in both Arabic and Persian, being a commentary on Bīst bāb dar maʻrifat-i aʻmāl-i asṭurlāb "Twenty chapters on knowing the uses of the astrolabe" of Naṣīr al-Dīn Muḥammad ibn Muḥammad al-Ṭūsī (1201-1274), a prolific author in many disciplines and the leading scholar at the court of the Mongol ruler Hulagu Khan (Hülegü, 1217-1265) in Marāghah (Āz̲arbāyjān-i Khāvarī, Iran). Copied on Tuesday night, 3 Ramaḍān, 1307 Hijrīyah (23 April, 1890) at al-Madrasah al-Nāṣirīyah, in Tehran (Iran). Name of copyist not mentioned (probably "Mullā ʻAbd al-ʻAlī Parjadī" who is mentioned in the incipit, but this could be a distortion of the name of the author "ʻAbd al-ʻAlī al-Birjandī"). 2. Followed by a short Arabic treatise (folios 78b-79b), a mathematical "lughz" (riddle or puzzle), by al-Shaykh Bahāʼ al-Dīn (Bahāʼ al-Dīn Muḥammad ibn Ḥusayn al-ʻĀmilī, 1547-1621), a Shīʻī scholar, who wrote in both Arabic and Persian on different subjects including mathematics and astronomy, born in Baʻalbak (Baʻlabakk, Lebanon) and lived and died in Iṣfahān (Iran). Name of copyist not mentioned, probably by the copyist of the first manuscript, and on the same date and in the same place.
Alternative Title:
Kitāb-i Sharḥ-i bīst bāb dar maʻrifat-i aʻmāl-i asṭurlāb, Kitāb-i Sharḥ-i bīst bāb dar maʻrifat-i qawāʻid-i fann-i asṭurlāb, Sharḥ-i bīst bāb dar maʻrifat-i aʻmāl-i asṭurlāb, Sharḥ-i bīst bāb dar maʻrifat-i qawāʻid-i fann-i asṭurlāb, شرح بىست باب اسطرلاب : مخطوطة / عبد العلى بن محمد بن حسىن البرجندى., شرح بىست باب در معرفت اعمال اسطرلاب, شرح بىست باب در معرفت قواعد فن اسطرلاب, کتاب شرح بىست باب در معرفت اعمال اسطرلاب, and کتاب شرح بىست باب در معرفت قواعد فن اسطرلاب
Description:
16.5 x 21 cm; written surface: 10 x 15 cm; 18-19 lines per page., Binding: In red leather binding, some tooling to the covers., Colophon of Sharḥ-i bīst bāb-i asṭurlāb: "al-Ḥamdu lillāh awwalan wa-ākhiran, wa-al-ṣalāh wa-al-salām ʻalá Rasūlihi dāyiman mutawātiran. Qad faraghtu min taswīd hādhihi al-awrāq fī Dār al-Khilāfah al-Ṭahrān, fī al-Madrasah al-Nāṣirīyah, al-laylah al-Thulāthāʼ min Ramaḍān, fī sanat 1307 Hijrīyah, ʻalá ṣāḥibihā al-salām.", Colophon of the Mathematical "lughz": "... Wa-linaqtaṣir ʻalá hādhā al-qadr min al-iṭnāb fī awṣāf dhālika al-kitāb, wa-al-ʻāqil yakfīhi al-ishārah, wa-al-jāhil lā yatanabbah bi-alf ʻibārah. Wa-al-ḥamdu lillāh awwalan wa-ākhiran. Tamm.", In small naskh taʻlīq script, in black ink, on white paper; headings, keywords and markings in red; numerous notes on the margins; numerous astronomical and geometrical diagrams; catchwords., Incipit of Sharḥ-i bīst bāb-i asṭurlāb: "Sharḥ-i bīst bāb-i asṭurlāb. Muḥaqqiq mudaqqiq Mullā ʻAbd al-ʻĀlī Parjadī. Bismillāh al-Raḥmān al-Raḥīm. Fātiḥat-i khiṭāb dar sih bāb va khātimat-i maqāl dar hamah-i ḥāl-i sipās ... Ammā baʻd, fa-yaqūlu al-faqīr ilá rabbihi al-hādī ʻAbd al-ʻAlī ibn Muḥammad al-Barjandī, sharaḥa Allāh ṣadrahu wa-atamma ʻalá samāʼ al-saʻādah badrahu ... bi-muṭālaʻat Kitāb Bīst bāb dar maʻrifat-i aʻmāl-i asṭurlāb ... sulṭān al-ḥukamā al-mutaʼallihīn, mukammil ʻulūm al-awwalīn, makhzan asrār al-ḥikam wa-al-kamāl min maṭliʻ al-anwār al-mayāmīn wa-al-saʻādāt Khawājah Naṣīr al-Ḥaqq wa-al-Dīn Muḥammad al-Ṭūsī ṭayyaba Allāh mashhadah ...", Incipit of the Mathematical "lughz": "Hādhā lughz min al-Shaykh Bahāʼ al-Dīn, ʻalayhi al-raḥmah. Bismillāh al-Raḥmān al-Raḥīm. Akhbirūnī ʻan ism kitābin aqalluhu min al-ḥurūf al-nūrānīyah wa-aktharuhu min ḥurūf al-zubālīyah, wa-aḥad niṣfayhi yukmilu al-rajul, wa-bi-al-niṣf al-ākhar takmulu al-shahādah ...", On folio 1a: Short paragraphs about: Eclipse of the Sun and the Moon (in Arabic); Talismans (in Arabic); Simple way to know the hour of the day (in Arabic); Time spent by "Ahl al-Kahf" "the Seven Sleepers" (in Persian); Mathematical calculations on the beginning of the Hijrī year (in Persian); Quotation from a certain musician "Mūsīqī Mīrzā Muḥammad ʻAlī" (could not be identified) about arithmetic and astronomy (in Persian)., On folios 80a-80b: Some mathematical and geometrical notes and criticism of "al-Muḥaqqiq al-Dawwānī" (probably Muḥammad ibn Asʻad al-Dawwānī, 1426 or 1427-1512 or 1513), in Persian., On the margin of folio 78b: "... fa-yaqūlu aḥwaj al-khalq ilá raḥmat rabbihi al-ghanī Muḥammad al-mushtahir bi-Bahāʼ al-Dīn al-ʻĀmilī, ʻufiya ʻanhu ...", Romanization supplied by cataloger., Secundo folio of Sharḥ bīst bāb-i asṭurlāb: kih raqm-i zadah-i kalk., Secundo folio of the Mathematical "lughz": al-Shams ʻan al-ufuq., Title of Sharḥ-i bīst bāb-i asṭurlāb from folio 1a., Translation of the colophon of Sharḥ-i bīst bāb-i asṭurlāb: "Praise be to God in the beginning and in the end. Prayer and peace be upon His messenger, continuously and repeatedly. I finished copying these leaflets at the Abode of the Caliphate, Tehran, at al-Madrasah al-Nāṣirīyah, on Tuesday night, 3 Ramaḍān, 1307 [1890] of the Hijrah [of the Prophet Muḥammad], may peace be upon Him.", Translation of the colophon of the Mathematical "lughz": "... Let us limit ourselves to this much of verbosity in the description of that book, for the wise understands from a hint, but the ignorant cannot be alerted even with a thousand statements. Praise be to God in the beginning and in the end. It is completed.", آغاز دومىن برگه شرح بىست باب اسطرلاب: که رقم زده کلک., بداية "اللغز" الرياضي: "هذا لغز من الشيخ بهاء الدين، عليه الرحمة. بسم الله الرحمن الرحيم. أخبروني عن اسم كتابٍ أقله من الحروف النورانية وأكثره من حروف الزبالية، وأحد نصفيه يكمل الرجل، وبالنصف الآخر تكمل الشهادة ...", بداية الورقة الثانية لـِ: "اللغز" الرياضي: الشمس عن الأفق., بداية شرح بىست باب اسطرلاب: "شرح بىست باب اسطرلاب. محقق مدقق ملا عبد العالى پرجدى. بسم الله الرحمن الرحىم. فاتحة خطاب در سه باب و خاتمة مقال در همه حال سپاس ... أما بعد، فىقول الفقىر إلى ربه الهادى عبد العلى بن محمد البرجندى، شرح الله صدره وأتم على سماء السعادة بدره ... بمطالعة کتاب بىست باب در معرفت اعمال اسطرلاب ... سلطان الحکما المتألهىن، مکمل علوم الأولىن، مخزن أسرار الحکم والکمال من مطلع الأنوار المىامىن والسعادات خواجه نصىر الحق والدىن محمد الطوسى طيب الله مشهده ...", خاتمة "اللغز" الرياضي: "... ولنقتصر على هذا القدر من الإطناب في أوصاف ذلك الكتاب، والعاقل يكفيه الإشارة، والجاهل لا يتنبه بألف عبارة. والحمد لله أولًا وآخرًا. تم.", خاتمة شرح بىست باب اسطرلاب: "الحمد لله أولًا وآخرًا، والصلوة والسلام على رسوله داىمًا متواترًا. قد فرغت من تسوىد هذه الأوراق فى دار الخلافه الطهران، فى المدرسه الناصرية، اللىله الثلاثاء من رمضان، فى سنة 1307 هجرية، على صاحبها السلام.", and على هامش الورقة 78ب: "... فيقول أحوج الخلق إلى رحمة ربه الغني محمد المشتهر ببهاء الدين العاملي، عفي عنه ..."
Subject (Name):
ʻĀmilī, Bahāʼ al-Dīn Muḥammad ibn Ḥusayn,--1547-1621, Birjandī, ʻAbd al-ʻAlī ibn Muḥammad ibn Ḥusayn,--active 16th century, Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad, 1201-1274. Bīst bāb dar maʻrifat-i aʻmāl-i asṭurlāb., Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad,--1201-1274.--Bīst bāb dar maʻrifat-i aʻmāl-i asṭurlāb., برجندي، عبد العلي بن محمد بن حسين،--ناشط قرن 16., طوسى، نصىر الدىن محمد بن محمد، 1201-1274. بىست باب در معرفت اعمال اسطرلاب., طوسى، نصىر الدىن محمد بن محمد،--1201-1274.--بىست باب در معرفت اعمال اسطرلاب., and عاملي، بهاء الدين محمد بن حسين،--1547-1621.
Subject (Topic):
Arabic manuscripts., Astrolabes, Mathematical recreations --Early works to 1800, Persian manuscripts., and Riddles, Arabic
Anonymous Commentary on the Qurʼān, being an addition (takmilah) to the commentary of Jalāl al-Dīn Aḥmad ibn Muḥammad al-Maḥallī, 1389-1459 (an Egyptian Islamic law scholar). al-Maḥallī's commentary (from Sūrat al-Baqarah to Sūrat al-Isrāʼ) is part of the well-known commentary on the Qurʼān titled "Tafsīr al-Jalālayn" (Jalāl al-Dīn al-Maḥallī and Jalāl al-Dīn al-Suyūṭī). The present manuscript starts with the commentary on Sūrat al-Baqarah (Chapter 2) and ends with part of verse 6 of Surat al-al-Māʼidah (Chapter 5). Name of copyist and place and date of copying not mentioned, probably from the 18th century.
Alternative Title:
تكملة تفسير القرآن الكريم : مخطوطة.
Description:
18 x 27.5 cm; written surface: 11.5 x 18 cm; 13 lines per page., Binding: Modern black cloth binding., Colophon: Colophon missing; ends with: "... wujūhakum wa-aydiyakum ilá al-marāfiq ...", In fair naskh script (Jawī style), in black ink, with the text of the Qurʼān in red, on Indonesian paper called "Daluang" which is manufactured from the bark of a certain native tree called "saeh". The last leaf is heavily damaged., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh ḥamdan muwāfiyan li-niʻamih, mukāfiyan li-mazīdih, wa-al-ṣalāh wa-al-salām ʻalá Sayyidinā Muḥammad wa-ālihi wa-ṣaḥbih wa-junūdih. Hādhā mā ishtaddat ilayhi ḥājat al-rāghibīn fī taklimat [takmilat] tafsīr al-Qurʼān al-Karīm alladhī allafahu Sayyidunā al-Shaykh al-Imām al-ʻallāmah al-muḥaqqiq Jalāl al-Dīn Muḥammad Abī [ibn] Aḥmad al-Maḥallī al-Shāfiʻī, raḥimahu Allāh, wa-tatmīm mā fātahu, wa-huwa min awwal Sūrat al-Baqarah ilá ākhir al-Isrá [al-Isrāʼ], bi-tatmīmihi ʻalá namaṭihi min dhikr mā yufhamu bi-hi kalām Allāh taʻālá wa-al-iʻtimād ʻalá arjaḥ al-aqwāl ...", On folios 1b-3a prayers and invocations in Arabic in different hands., Romanization supplied by cataloger., Secundo folio: Allāh aʻlam bi-murādih., Text folios 3b-114b., Title from Incipit (folio 3b)., البداية: "بسم الله الرحمن الرحيم. الحمد لله حمدًا موافيًا لنعمه، مكافيًا لمزيده، والصلات [والصلاة] والسلام على سيدنا محمد وآله وصحبه وجنوده. هذا ما اشتدت إليه حاجة الراغبين في تكلمة [تكملة] تفسير القرآن الكريم الذي ألفه سيدنا الشيخ الإمام العلامة المحقق جلال الدين محمد أبي [بن] أحمد المحلي الشافعي، رحمه الله، وتتميم ما فاته، وهو من أول سورة البقرة إلى آخر الإسرى [الإسراء]، بتتميمه على نمطه من ذكر ما يفهم به كلام الله تعالى والاعتماد على أرجح الأقوال ...", الخاتمة: الخاتمة مفقودة؛ ينتهي النص بـِ: "... وجوهكم وأيديكم إلى المرافق ...", and بداية الورقة الثانية: الله أعلم بمراده.
Subject (Name):
Maḥallī, Jalāl al-Dīn Muḥammad ibn Aḥmad, 1389-1459. Tafsīr al-Jalālayn. Selections., Maḥallī, Jalāl al-Dīn Muḥammad ibn Aḥmad,--1389-1459.--Tafsīr al-Jalālayn.--Selections., محلي، جلال الدين محمد بن أحمد، 1389-1459. تفسير الجلالين. مختارات., and محلي، جلال الدين محمد بن أحمد،--1389-1459.--تفسير الجلالين.--مختارات.
Subject (Topic):
Arabic manuscripts. and Qurʼan--Commentaries--Early works to 1800.
Anṣārī, Zakarīyā ibn Muḥammad, approximately 1423-approximately 1520. أنصاري، زكريا بن محمد، حوالي 1423-حوالي 1520.
Published / Created:
1739
Call Number:
Arabic MSS suppl. 581
Image Count:
1
Resource Type:
Archives or Manuscripts
Abstract:
Commentary by Zakarīyā ibn Muḥammad al-Anṣārī (approximately 1423-approximately 1520), a famous Egyptian Shāfiʻī Islāmic law scholar, Shaykh al-Islām and Qāḍī al-Quḍāh during the rule of Qāʼit Bāy (Sultan of Egypt and Syria, d. 1496), on his own compendium of Islamic law according to the Shāfi'ī school, entitled "Taḥrīr Tanqīḥ al-lubāb", an epitome of "Tanqīḥ al-lubāb" of Aḥmad ibn ʻAbd al-Raḥīm ibn al-ʻIrāqī (1361-1423), itself an abridgment of a larger work by Aḥmad ibn Muḥammad ibn al-Maḥāmilī (died 1024), entitled al-Lubāb fī al-fiqh al-Shāfiʻī. Copied on Wednesday, 26 Ṣafar, 1152 Hijrī (4 June, 1739) by Muḥammad ibn Ismāʻīl al-Ṭībī al-Shāfiʻī. Place of copying not mentioned.
Alternative Title:
Sharḥ Taḥrīr tanqīḥ al-Lubāb, تحفة الطلاب بشرح تحرير تنقيح اللباب : مخطوطة / أبو يحيى زكريا بن محمد الأنصاري., and شرح تحرير تنقيح اللباب
Description:
16 x 21.5 cm; written surface: 9.5 x 15 cm; 17 lines per page., Binding: In brown leather binding with flap; covers and flap embossed with central medallions., Colophon: "Katabahu al-faqīr Muḥammad ibn Ismāʻīl al-Ṭībī baladan, al-Shāfiʻī madhhaban li-nafsihi wa-li-man shāʼa min baʻdihi, rājiyan min Allāh al-thawāb al-jazīl min al-Malik al-Jalīl, wa-dhālika yawm al-Arbaʻ al-mubārak, sādis ʻishrīn shahr Ṣafar al-Khayr, min shuhūr sanat 1152, alf wa-miʼah ithnayn wa-khamsīn baʻda al-Hijrah al-Nabawīyah, ʻalá ṣāḥibihā afḍal al-ṣalāh wa-atamm al-taslīm.", In clear naskh script, in black ink on white paper; with the phrases of Taḥrīr Tanqīḥ al-Lubāb in red; some notes and corrections on the margins; catchwords., Incipit: "Bismillāh al-Raḥmān al-Raḥīm wa-bi-hi nastaʻīn. Qāla Sayyidunā wa-Mawlānā qāḍī al-quḍāh, shaykh mashāyikh al-Islām, malik al-ʻulamāʼ al-aʻlām, Sibawayh zamānih, farīd ʻaṣrihi wa-awānih, Zayn al-Dīn, lisān al-mutakallimīn, ḥujjat al-munāẓirīn, muḥyī sunnat Sayyid al-Mursalīn, Abū Yaḥyá Zakarīyā al-Anṣārī al-Shāfiʻī, taghammadahu Allāh bi-raḥmatih wa-nafaʻanā wa-al-Muslimīn bi-barakatih ... wa-baʻd, fa-hādhā sharḥ ʻalá mukhtaṣarī al-musammá bi-Taḥrīr tanqīḥ al-Lubāb fī al-fiqh ʻalá madhhab al-Imām al-mujtahid al-Shāfiʻī, raḍiya Allāh ʻanhu, yaḥullu alfāẓahu wa-yubayyinu murādahu wa-yuḥaqqiqu masāʼilahu wa-yuḥarriru dalāyilahu, wa-sammaytuhu Tuḥfat al-ṭullāb bi-sharḥ taḥrīr tanqīḥ al-Lubāb. Wa-Allāh al-karīm asʼalu an yajʻalahu khāliṣan li-wajhihi al-karīm ...", Romanization supplied by cataloger., Secundo folio: bi-jannāt al-naʻīm., Title from folio 1b., Translation of the colophon: "Copied by the poor Muḥammad ibn Ismāʻīl al-Ṭībī baladan, al-Shāfiʻī madhhaban for himself and for whomever he wills after him, requesting from God, the Majestic King, to grant him abundant reward, on blessed Wednesday, the twenty sixth of Ṣafar, 1152 [4 June, 1739] of the Hijrah of the Prophet, may the best of prayer and the most perfect of peace be upon him.", البداية: "بسم الله الرحمن الرحيم وبه نستعين. قال سيدنا ومولانا قاضي القضاة، شيخ مشايخ الإسلام، ملك العلماء الأعلام، سبويه زمانه، فريد عصره وأوانه، زين الدين، لسان المتكلمين، حجة المناظرين، محيي سنة سيد المرسلين، أبو يحيى زكريا الأنصاري الشافعي، تغمده الله برحمته ونفعنا والمسلمين ببركته ... وبعد، فهذا شرح على مختصري المسمى بتحرير تنقيح اللباب في الفقه على مذهب الإمام المجتهد الشافعي، رضي الله عنه، يحل ألفاظه ويبين مراده ويحقق مسائله ويحرر دلايله، وسميته تحفة الطلاب بشرح تحرير تنقيح اللباب. والله الكريم أسأل أن يجعله خالصًا لوجهه الكريم ...", الخاتمة: "كتبه الفقير محمد بن إسماعيل الطيبي بلدًا، الشافعي مذهبًا لنفسه ولمن شاء من بعده، راجيًا من الله الثواب الجزيل من الملك الجليل، وذلك يوم الأربع المبارك، سادس عشرين شهر صفر الخير، من شهور سنة 1152، ألف ومائة اثنين وخمسين بعد الهجرة النبوية، على صاحبها أفضل الصلاة وأتم التسليم.", and بداية الورقة الثانية: بجنات النعيم.
Subject (Name):
Anṣārī, Zakarīyā ibn Muḥammad,--approximately 1423-approximately 1520., Anṣārī, Zakarīyā ibn Muḥammad,--approximately 1423-approximately 1520.--Taḥrīr Tanqīḥ al-lubāb., Ibn al-ʻIrāqī, Aḥmad ibn ʻAbd al-Raḥīm,--1361-1423.--Tanqīḥ al-Lubāb., Ibn al-Maḥāmilī, Aḥmad ibn Muḥammad,---1024.--Lubāb fī al-fiqh al-Shāfiʻī., ابن العراقي، أحمد بن عبد الرحيم،--1361-1423.--تنقيح اللباب., ابن المحاملي، أحمد بن محمد،---1024.--لباب في الفقه الشافعي., أنصاري، زكريا بن محمد،--حوالي 1423-حوالي 1520., and أنصاري، زكريا بن محمد،--حوالي 1423-حوالي 1520.--تحرير تنقيح اللباب.
Subject (Topic):
Arabic manuscripts., Islamic law--Early works to 1800., and Shafiites--Early works to 1800.
Collection of twelve manuscripts: 1. Short prayer for the new Islamic year by an anonymous author (folios 1a-2a). 2. Mukhtaṣar Wiqāyat al-riwāyah fī masāʼil al-Hidāyah (folios 6b-178a), by ʻUbayd Allāh ibn Masʻūd ibn Maḥmūd, a treatise on Islamic law according to the Ḥanafī School, being an abridgment of Maḥmūd ibn ʻUbayd Allāh al-Maḥbūbīʼs "Wiqāyat al-riwāyah", itself an abridgment of Burhān al-Dīn al-Marghīnānīʼs "Hidāyāh". Copied in 1292 Hijrī (1875/1876). 3. Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā (folios190b-193a), a treatise on metaphor, also called "al-Risālah al-Samarqandīyah", by Abū al-Qāsim ibn Abī Bakr al-Samarqandī, active 15th century. 4. Gloss on a commentary on al-Risālah al-Samarqandīyh (folios 194b-209b) of Abū al-Qāsim ibn Abī Bakr al-Samarqandī, active 15th century by ʻIṣām al-Dīn ibn Muḥammad ibn Ibrāhīm (could not be identified, probably a scion of the Isfarāyīnī family which some of its members have commented on this epistle). 5. Tarikat al-mayyit (Estate of the deceased) by an anonymous author (folios 210b-231b), on inheritance and succession according to Islamic law. 6. al-Masāʼil allatī tukassaru ʻalá ṭāʼifah wāḥidah (folios 232a-233b) by an anonymous author (in Arabic and Persian), a short treatise on dividing the inheritance according to Islamic law. 7. Treatise on the burden of proof for a claimant (folio 234a) by an anonymous author. 8. Treatise on the structure of the Arabic language (folios 234b-236b) by an anonymous author. 9. Treatise on the case endings in the Arabic language (folios 236b-263a) by an anonymous author. 10. al-Risālah al-Shamsīyah fī al-qawāʻid al-manṭiqīyah (folios 263b-265b), a treatise on logic, by ʻAlī ibn ʻUmar al-Qazwīnī (1203 or 1204-1276 or 1277), a logician, physician and philosopher. 11. Anonymous commentary on an anonymous treatise on Arabic grammar (folios 267b-305b). 12. al-Risālah al-jāmiʻah li-khamsat ashyāʼ (folios 306b-333b) by an anonymous author, an alphabetical list of Islamic law Ḥanafī scholars mentioned in Jāmiʻ al-rumūz "Compendium of symbols", a work on traditionalists mentioned by Shams al-Dīn Muḥammad ibn Ḥusām al-Dīn al-Quhustānī (died approximately 1546), itself a commentary on al-Wiqāyah, by ʻUbayd Allāh ibn Masʻūd (Maḥbūbī, ʻUbayd Allāh ibn Masʻūd, died 1346 or 1347). The fifth part of the treatise deals with "al-muʻarrab", a list of arabized Persian words.
Alternative Title:
Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā., Risālah al-jāmiʻah li-khamsat ashyāʼ., Risālah al-Shamsīyah fī al-qawāʻid al-manṭiqīyah., Tarikat al-mayyit., تركة الميت., رسالة الجامعة لخمسة أشياء., رسالة الشمسية في القواعد المنطقية., and فرائد الفوائد لتحقيق معاني الاستعارة وأقسامها.
Description:
16 x 26.7 cm; written surface: varies; lines per page vary., al-Masāʼil allatī tukassaru ʻalá ṭāʼifah wāḥidah ends with: "... va khārij rā z̤arb kan dar sihām-i īshān az aṣl-i masʼalah ānjah-i ḥāṣil-i āyid-i naṣīb-i har fard bāshad.", al-Risālah al-Shamsīyah fī al-qawāʻid al-manṭiqīyah ends abruptly with: "... ysammá lafẓan manqūlan ʻurfīyan in kāna al-nāqil huwa al-ʻurf al-ʻāmm ka-al-dābbah wa-sharʻīyan in kāna al-nāqil huwa al-sharʻ ka-al-ṣalāh wa-al-ṣawm wa-iṣṭilāḥiyan in kāna al-nāqil huwa al-ʻurf al-khāṣṣ ka-iṣṭilāḥāt al-nuḥāt [al-nuḥāh] wa-al-nuẓẓār wa-in lam yatruk mawḍūʻahu al-awwal yusammá bi-al-nisbah ilá al-manqūl ʻanhu ḥaqīqah wa ...", Anonymous commentary on an anonymous treatise on Arabic grammar ends with: "... li-ithbāt istiḥālat iktisāb al-taṣawwur min al-taṣdīq wa-bi-al-ʻaks wa-laysa dafʻan li-iʻtirāḍ al-Muḥaqqiq al-Dawwānī ʻan kalām al-Shaykh.", Binding: In yellowish leather binding with red leather spine; both covers are tooled and embossed with red central medallions., Colophon of al-Risālah al-jāmiʻah li-khamsat ashyāʼ: "Tammat Risālat kull al-lughāt. Tamm. Tamm. Tamm.", Colophon of Mukhtaṣar Wiqāyat al-riwāyah fī masāʼil al-Hidāyah: "Tammat al-kitāb bi-ʻawn al-Malik al-Wahhāb. Sanat 1292.", Colophon of Tarikat al-mayyit: "Yawm al-Khāmis waqaʻa al-farāgh ʻan kitābat hādhihi al-nuskhah al-sharīfah.", Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā ends with: "... wa-bayna mā yujʻalu zāʼidan ʻalayhā wa-tarashshuḥan la-hā qūwat al-ikhtiṣāṣ bi-al-mushabbah bi-hi, fa-ayyuhā aqwá ikhtiṣāṣan wa-taʻalluqan bi-hi fa-huwa al-qarīnah wa-mā siwāhu tarashshuḥ bayān al-farq bayna al-qarīnah wa-al-tarashshuḥ wa-fī al-maʻrifah. Tammat hādhihi al-risālah.", Folios 2b-6a; 178b-190a; 193b-194a; 266b-267a; 306a are blank., Gloss on a commentary on al-Risālah al-Samarqandīyh ends with: "... fa-ayyuhumā ashadd ikhtiṣāṣan bi-al-mushabbah kāna qarīnah, wa-ammā siwāhu tajrīdan, wa-illā ẓahara anna mā yuḥṣaru bi-al-sāmiʻ awwalan fa-huwa al-qarīnah wa-mā siwāhu tarshīḥ, dhālika annahu yajʻalu jamīʻ qarīnatihi fī maqām shiddat al-ihtimām bi-al-īḍāḥ. al-Ḥamdu lillāh ʻalá tamām al-iḥtiyāj baʻda al-ẓalām bi-maḥwaj ilá al-miṣbāḥ. Tammat. Tammat. Tammat.", In fair naskhtaʻlīq or naskh scripts, in different hands, in black ink, on glossy beige paper; headings, keywords and markings in red; many notes and corrections on the margins; catchwords., Incipit of al-Masāʼil allatī tukassaru ʻalá ṭāʼifah wāḥidah: "Bismillāh al-Raḥmān al-Raḥīm. al-Masāʼil allatī tukassaru ʻalá ṭāʼifah wāḥidah. Thalāth zawjāt wa-arbaʻ banāt wa-jaddatān wa-sittat aʻmām. 144. Imaraʼah wa-thamānī banāt wa-arbaʻ jaddāt wa-sittat akhawāt li-ab. 144 ...", Incipit of al-Risālah al-jāmiʻah li-khamsat ashyāʼ: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh ʻalá mā anʻamahu bi-jamīʻ maḥāmidihi wa-uthnī ʻlayhi bi-ālāʼihi ... Ammā baʻd, fa-hādhihi Risālah jāmiʻah li-khamast ashyāʼ. al-Awwal asmāʼ al-ʻulamāʼ al-madhkūrīn fī Jāmiʻ al-rumūz fa-kānat sabʻ wa-sabʻīn isman baʻda al-miʼatayn, wa-al-thānī al-kutub allatī naqala ʻanhā al-shāriḥ, aʻnī Mawlānā Shams al-Dīn Muḥammad, fa-kāna khamsah wa-tisʻīn kitāban baʻda al-miʼatayn, wa-al-thālith mawāḍiʻ ṭaʻana fīhā al-shāriḥ ʻibārat al-matn, aʻnī mukhtaṣar al-Wiqāyah fa-kānat thalāthmiʼah wa-ithnay ʻashar mawḍiʻan ...", Incipit of al-Risālah al-Shamsīyah fī al-qawāʻid al-manṭiqīyah: "Bismillāh al-Raḥmān al-Raḥīm. Wa-lammā ashāra ilayya man suʻida bi-luṭf al-ḥaqq wa-al-dīn bi-taḥrīr kitāb kadhā wa-kadhā fa-bādartu bi-muqtaḍá ishāratihi wa-sharaʻtu fī taḥrīrihi wa-taṣnīfih wa-sammaytuhu bi-Risālat [al-Risālah] al-Shamsīyah fī qawāʻid [al-qawāʻid] al-manṭiqīyah, wa-rattabtuhu ʻalá muqaddimah wa-thalāth maqālāt wa-khātimah muʻtaṣiman bi-ḥabl al-tawfīq min wāhib al-ʻaql wa-mutawakkilan ʻalá jūdihi al-mufīḍ lil-khayr wa-al-ʻadl ...", Incipit of Anonymous commentary on an anonymous treatise on Arabic grammar: "Bismillāh al-Raḥmān al-Raḥīm. Qawluhu al-murād bi-al-ḥamd al-maʻná al-maṣdarī. Āh. Iʻlam anna al-fāʻil idhā aḥdatha amran fī maḥall munfaʻil yaḥṣalu la-hu ṣfah iʻtibārīyah hiya al-ījād wa-al-īqāʻ wa-anna la-hu al-maṣdar al-maʻlūm wa-lil-munfaʻil ṣifatān dhālika al-amr al-ḥāṣil bi-al-īqāʻ wa-huwa qad yakūnu wa-ḍʻan wa-qad yakūnu kayfan ...", Incipit of Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu li-wāhib al-ʻaṭīyah, wa-al-ṣalāh ʻalá khayr al-barīyah wa-ʻalá ālihi dhawī al-nufūs al-zakīyah. Ammā baʻd, fa-inna maʻānī al-istiʻārah wa-mā yataʻallaqu bi-hā qad dhikrat fī al-kutub mufaṣṣalah ḥasīrat al-ḍabṭ fa-aradtu dhikrahā mujmalatan maḍbūtatan ʻalá wajh naṭaqa bi-hi kutub al-mutaqaddimīn wa-dalla ʻlayhi zabr al-mutaʼkhkhirīn, fanaẓamtu Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā wa-qarāʼinihā fī thalāthat ʻuqūd ...", Incipit of Gloss on a commentary on al-Risālah al-Samarqandīyh: "Bismillāh al-Raḥmān al-Raḥīm. Yaqūlu al-ʻabd al-muftaqir ilá alṭāf rabbihi khafīyah [al-khafīyah] ʻIṣām al-Dīn ibn Muḥammad [ibn] Ibrāhīm, ḥaffahumā [Allāh] bi-maghfirah [...]: Aḥsan mā yuzādu bi-hi niʻam [al-niʻam] al-wafīyah wa-tudfaʻu bi-hi al-balīyah fī al-bukrah wa-al-ʻashīyah, al-ḥamdu lillāh al-wāhib al-ʻaṭīyah ...", Incipit of Mukhtaṣar Wiqāyat al-riwāyah fī masāʼil al-Hidāyah: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh rāfiʻ aʻlām al-sharīʻah al-gharrāʼ jāʻiluhā shajaratan aṣluhā thābit fī al-arḍ wa-farʻuhā fī al-samāʼ ...", Incipit of Short prayer for the new Islamic year: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh muqaddir al-shuhūr wa-al-aʻwām wa-mujaddid al-duhūr wa-al-ayyām alladhī iftataḥa al-ʻām bi-al-shahr al-ḥarām. Bi-hi khalaq al-samāwāt wa-al-arḍ wa-mā baynahumā fī sittat ayyām thumma istawá ʻalá al-ʻarash munfaridan bi-al-baqāʼ wa-al-dawām ...", Incipit of Tarikat al-mayyit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh Rabb al-ʻĀlamīn ḥamda al-shākirīn wa-al-ṣalāh ʻalá khayr al-barīyah Muḥammad wa-ālihi al-ṭayyibīn. [Qāla] Rasūl Allāh, ṣallá Allāh ʻalayhi wa-sallam: Taʻallamū al-farāʼiḍ wa-ʻallimūhā al-nās, fa-innahā niṣf al-ʻilm. ʻIlman anna raḥmat Allāh tataʻallaqu bi-Tarikat al-mayyit, ḥuqūq arbaʻah murattabah, al-awwal yabdaʼu bi-takfīnih wa-tajhīzih min ghayr tabdhīr wa-lā taqtīr ...", Incipit of Treatise on the burden of proof for a claimant: "Bismillāh al-Raḥmān al-Raḥīm. Laka al-ḥamdu wa-al-minnah, wa-ʻalá Nabīyika al-ṣalāh wa-al-taḥīyah. Idhā qulta bi-kalām, in kunta nāqilan fa-yuṭlabu minka al-ṣiḥḥah wa-muddaʻiyan fa-al-dalīl, wa-lā yumnaʻu al-naql wa-al-muddaʻá illā majāzan. Wa-al-manʻ ṭalab al-dalīl ʻalá muqaddimah ...", Incipit of Treatise on the case endings in the Arabic language: "Bismillāh al-Raḥmān al-Raḥīm. al-Marfūʻāt huwa [hiya] mā ishtamala ʻalá ʻalam al-fāʻilīyah, fa-minhu al-fāʻil wa-huwa mā usnida ilayhi al-fiʻl aw shibhuhu wa-quddima ʻalayhi ʻalá jihat qiyāmihi mithl qāma Zayd wa-Zayd qāʼimun abūhu wa-al-aṣl an yaliya al-fiʻl, fa-lidhālika jāza ḍarab ghulāmahu Zaydun ...", Incipit of Treatise on the structure of the Arabic language: "Bismillāh al-Raḥmān al-Raḥīm. al-Kalimah lafẓ wuḍiʻa li-maʻná mufrad, hiya ism wa-fiʻl wa-ḥarf, li-annahā immā an tadulla ʻalá maʻná fī nafsihā aw lā ...", On folio 210a verses of poetry in Persian., On folio 266a: Anecdotes in Persian and Arabic., On the upper left margin of folio 234a: "Hādhihi al-risālah mansūbah ilá al-Imām ʻAḍud al-millah wa-al-dīn fī ādāb al-munāẓarah, ʻIṣām al-Dīn." (Probably al-Risālah al-ʻAḍudīyah on the art of debate and debating of ʻAḍud al-Dīn ʻAbd al-Raḥmān ibn Aḥmad al-Ījī, died 1355?)., Purchased from Worldwide Antiquarian on the Edwin J. Beinecke Book Fund, 2006., and Romanization supplied by catalog
Subject (Name):
Burhān al-Sharīʻah, Maḥmūd ibn ʻUbayd Allāh, -1274 or 1275. Wiqāyat al-riwāyah., Ījī, ʻAḍud al-Dīn ʻAbd al-Raḥmān ibn Aḥmad, -1355? ʻAḍudīyah., Ījī, ʻAḍud al-Dīn ʻAbd al-Raḥmān ibn Aḥmad,---1355?, Maḥbūbī, ʻUbayd Allāh ibn Masʻūd, -1346 or 1347. Mukhtaṣar Wiqāyat al-riwāyah fī masāʼil al-Hidāyah., Maḥbūbī, ʻUbayd Allāh ibn Masʻūd,---1346 or 1347., Marghīnānī, ʻAlī ibn Abī Bakr, -1196 or 1197. Hidāyah., Qazwīnī, ʻAlī ibn ʻUmar, 1203 or 1204-1276 or 1277. Shamsīyah., Qazwīnī, ʻAlī ibn ʻUmar,--1203 or 1204-1276 or 1277., Quhustānī, Muḥammad,---approximately 1546.--Jāmiʻ al-rumūz., Samarqandī, Abū al-Qāsim ibn Abī Bakr, active 15th century. Farāʼid al-fawāʼid li-taḥqīq maʻānī al-istiʻārah wa-aqsāmihā., Samarqandī, Abū al-Qāsim ibn Abī Bakr,--active 15th century., إيجي، عضد الدين عبد الرحمن بن أحمد، -1355 عضدية., إيجي، عضد الدين عبد الرحمن بن احمد،---1355؟, برهان الشريعة، محمود بن عبيد الله، -1274 أو 1275. وقاية الرواية., سمرقندي، أبو القاسم بن أبي بكر، ناشط قرن 15. فرائد الفوائد لتحقيق معاني الاستعارة وأقسامها., سمرقندي، أبو القاسم بن أبي بكر،--ناشط قرن 15., قزويني، علي بن عمر، 1203 أو 1204-1276 أو 1277. شمسية., قزويني، علي بن عمر،--1203 أو 1204-1276 أو 1277., قهستاني، محمد،---حوالي 1546.--جامع الرموز., محبوبي، عبيد الله بن مسعود، -1346 أو 1347. مختصر وقاية الرواية في مسائل الهداية., محبوبي، عبيد الله بن مسعود،---1346 أو 1347., and مرغيناني، علي بن ابي بكر، -1196 or 1197. هداية.
Subject (Topic):
Arab logic., Arabic language--Grammar., Arabic language--Inflection., Arabic language--Morphology., Arabic language--Rhetoric., Arabic manuscripts., Burden of proof., Debates and debating., Hanafites., Inheritance and succession (Islamic law), Islamic law., Islamic literature., Islamic New Year., Muslim scholars., Persian manuscripts., and Prayer--Islam.
A treatise on erotic literature attributed to al-Suyūṭī (1445-1505), a well-known and prolific Egyptian author to whom are attributed books which are not written by him.
Alternative Title:
Īḍāḥ, Kitāb al-bāh fī rujūʻ al-shaykh ilá ṣibāh, Kitāb al-Īḍāḥ, الإيضاح في النكاح والباه : مخطوطة / جلال الدين السيوطي., إيضاح, كتاب الإيضاح, and كتاب الباه في رجوع الشيخ إلى صباه
Description:
16 x 22 cm; written surface: 10.5 x 16 cm; 15 lines per page., Binding: In marbled cardboard with flap., Colophon: "Intahá Kitāb al-Īḍāḥ lil-Suyūṭī.", Forms part of the Hartford Seminary Collection. For a description of the collection, search by call number: Hartford Seminary., In Arabic., In fair naskh script, in black ink, on white paper; with headings and markings in red; catchwords., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh Rabb al-ʻĀlamīn wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ʻalá ālihi wa-ṣaḥbihi ajmaʻīn. Wa-baʻd, fa-hādhā kitāb al-waṣīyah al-mashhūr al-musammá fī ʻilm al-nayk wa-yusammá al-Īḍāḥ fī al-nikāḥ wa-al-bāh fī al-rujūʻ [rujūʻ] al-shaykh ilá al-ṣibāh [ṣibāh] lil-Shaykh al-ajall Jalāl al-Dīn al-Suyūṭī, raḥimahu Allāh taʻālá, wa-dhālika mashhūr lammā fasiqū ahl miṣr allafa lahum hādhā al-kitāb ḥattá rajiʻū ʻan al-liwāṭ bi-barakat al-Shaykh, raḥimahu Allāh taʻālá ...", On folio 1a: Kitāb al-bāh fī rujūʻ al-shaykh ilá al-ṣibāh [ṣibāh] taʼlīf al-ajall Jalāl al-Dīn al-Suyūṭī nafaʻanī Allāh bi-ʻulūmih wa-al-Muslimīn. Āmīn. Wa-yalīhi nukat wa-ḥikāyāt wa-qarʻah.", On folios 47a-48a: various anecdotes, intrigues and jokes., On front cover: "Fī al-Īḍāḥ lil-Suyūṭī.", Purchased from Hartford Seminary on the Beinecke Rare Book & Capital Reserve Fund, 2005., Romanization supplied by cataloger., Secundo folio: al-makhāṣī ʻalá al-shfār., Table of contents (folios 1b-2a): "Hādhihi Fihrist hādhā al-kitāb al-musammá bi-al-Īḍāḥ.", Text: Folios 2b-46b., Title from folio 2b., Translation of the colophon: "The book of al-Īḍāḥ by al-Suyūṭī is concluded.", البداية: "بسم الله الرحمن الرحيم. الحمد لله رب العالمين وصلى الله على سيدنا محمد وعلى آله وصحبه أجمعين. وبعد، فهذا كتاب الوصية المشهور المسمى في علم النيك ويسمى الإيضاح في النكاح والباه في الرجوع [رجوع] الشيخ إلى الصباه [صباه] للشيخ الأجل جلال الدين السيوطي، رحمه الله تعالى، وذلك مشهور لما فسقوا أهل مصر ألف لهم هذا الكتاب حتى رجعوا عن اللواط ببركة الشيخ، رحمه الله تعالى ...", الخاتمة: "انتهى كتاب الإيضاح للسيوطي.", بداية الورقة الثانية: المخاصي على الأشفار., على وجه الغلاف: "في الإيضاح للسيوطي.", على وجه الورقة 1: كتاب الباه في رجوع الشيخ إلى الصباه [صباه] تأليف الأجل جلال الدين السيوطي نفعني الله بعلومه والمسلمين. آمين. ويليه نكت وحكايات وقرعة.", and فهرس المحتويات (الورقات 1ب-2أ): "هذه فهرست هذه الكتاب المسمى بالإيضاح."
Subject (Name):
Suyūṭī,--1445-1505 and سيوطي،--1445-1505.
Subject (Topic):
Arabic manuscripts. and Erotic literature, Arabic--Early works to 1800.
Books four and five of "al-Qānūn fī al-ṭibb" (Canon of medicine), a comprehensive work on Arabic medicine, by Ibn Sīnā (Avicenna, 980-1037) who was born near Bukhara (in present-day Uzbekistan). Avicenna was the most famous and influential scholar, scientist, and philosopher of the medieval world. He was foremost a physician, but was also an astronomer, chemist, geologist, psychologist, philosopher, logician, mathematician, physicist, and poet. His al-Qānūn fī al-ṭibb became the authoritative reference on medicine in the Middle Ages, not only in the Islamic world, but, in its Latin translations, in Europe as well. The present manuscript consists of book four (folios 1b-156b) and book five (folios 157a-211a) of a five volume set. Book five is called "al-Aqrābādhīn" (pharmacology, materia medica). Name of copyist and place and date of copying not mentioned, probably from the 19th century.
Alternative Title:
Aqrābādhīn., Qānūn fī al-ṭibb. Selections, أقراباذين., الكتابان الرابع والخامس من القانون في الطب : مخطوطة / ابن سينا., and قانون في الطب. مختارات
Description:
16.5 x 30.5 cm; written surface: 12.5 x 22.5 cm; 29 lines per page., Binding: In modern dark brown leather binding with flap; spine and flap embossed with central medallions; covers embossed corner decorations., Colophon: "Tamma kitāb al-Aqrābādīn bi-tamāmih min kitāb al-Qānūn fī al-ṭibb lil-Shaykh al-Raʼīs wa-al-ḥamdu lillāh ʻalá dhālika ḥamdan lā ghāyah la-hā wa-ṣallá [Allāh ʻalá] al-Nabī al-Hāshimī Abṭaḥī [al-Abṭaḥī] wa-ʻalá ālihi wa-aṣḥābihi ṣalātan lā mithla la-hā. Ḥarrarahu wa-fī sanat thamāniyat ʻashar.", In good medium naskh script, in black ink on white paper; headings and keywords in red; text within frames in red, blue and gold; many wormholes, mostly on the margins; some corrections and notes on the margins; catchwords., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. Fī al-amrāḍ allatī lā takhtaṣṣu bi-ʻuḍw dūna ʻuḍw. al-Kitāb al-rābiʻ min al-Qānūn. Kalām kullī fī al-ḥummīyāt wa-huwa sabʻat funūn ...", On folio 156b: "Fa-hādhā ākhir kitāb [...?] wa-huwa ākhir al-kalām min kitāb [al-kitāb] al-rābiʻ wa-al-ḥamdu lillāh shukran kathīran. Wa-yatlūhu kitāb [al-kitāb] al-khāmis fī al-anqrābādīn. Tammat al-jild al-rābiʻ min al-Qānūn [... ... ... ...] Allāh sākin Kashmar, ghafara Allāh [la-hu] wa-li-wālidayh. 14.", On folio 157a: "al-Kitāb al-khāmis min al-Qānūn lil-Shaykh al-Raʼīs Abī ʻAlī ibn Sīnā, raḥimahu Allāh, wa-huwa akhir al-kutub minhu.", On folio 157b: "Bismillāh al-Raḥmān al-Raḥīm. Rabbi yassir wa-tammim bi-al-khayr. al-Kitāb al-khāmis min kutub al-Qānūn wa-huwa al-Aqrābādīn. Laqad faraghnā min al-kitāb al-arbaʻah ʻan dhikr al-ʻilam al-naẓarī wa-al-ʻamalī al-ḥāfiẓ lil-ṣiḥḥah wa-ḥāna la-nā an nakhtuma kitāb al-Qānūn, al-kitāb al-khāmis, al-muṣannaf fī al-adwiyah al-murakkabah, li-yakūna kamā al-qarābādīn lil-kitāb ...", On folio 1a: "al-Kitāb al-rābiʻ min al-Qānūn lil-Shaykh al-Raʼīs Abī ʻAlī ibn Sīnā, raḥimahu Allāh, wa-yalīhi al-kitāb al-khāmis minhu wa-huwa al-Aqrābādhīn.", Romanization supplied by cataloger., Secundo folio: al-ḥammāmāt fa-yuḥammī judrānah., Title supplied by cataloger., Translation of the colophon: "The book of al-Aqrābādīn of al-Qānūn fī al-ṭibb [Canon of medicine] of the Grand Master [Avicenna] is completed in its entirety. Praise be to God for this without end. May God pray on the Hashimite and Abṭaḥite Prophet [Muḥammad] and his family and companions, a prayer without equal. Copied in the year eighteen.", البداية: "بسم الله الرحمن الرحيم. في الأمراض التي لا تختص بعضو دون عضو. الكتاب الرابع من القانون. كلام كلي في الحميات وهو سبعة فنون ...", الخاتمة: "تم كتاب الأقرابادين بتمامه من كتاب القانون في الطب للشيخ الرئيس والحمد لله على ذلك حمدًا لا غاية لها وصلى [الله على] النبي الهاشمي أبطحي [الأبطحي] وعلى آله وأصحابه صلوةً لا مثل لها. حرره وفي سنة ثمانية عشر.", بداية الورقة الثانية: الحمامات فيحمي جدرانه., على ظهر الورقة 156: "فهذا آخر كتاب [...؟] وهو آخر الكلام من كتاب [الكتاب] الرابع والحمد لله شكرًا كثيرًا. ويتلوه كتاب [الكتاب] الخامس في الانقرابادين. تمت الجلد الرابع من القانون [... ... ... ...] الله ساكن كشمر، غفر الله [له] ولوالديه. 14.", على ظهر الورقة 157: "بسم الله الرحمن الرحيم. رب يسر وتمم بالخير. الكتاب الخامس من كتب القانون وهو الأقرابادين. لقد فرغنا من الكتاب الأربعة عن ذكر العلم النظري والعملي الحافظ للصحة وحان لنا أن نختم كتاب القانون، الكتاب الخامس، المصنّف في الأدوية المركبة، ليكون كما القرابادين للكتاب ...", على وجه الورقة 1: "الكتاب الرابع من القانون للشيخ الرئيس أبي علي ابن سينا، رحمه الله، ويليه الكتاب الخامس منه وهو الأقراباذين.", and على وجه الورقة 157: "الكتاب الخامس من القانون للشيخ الرئيس أبي علي ابن سينا، رحمه الله، وهو آخر الكتب منه."
Subject (Name):
Avicenna, 980-1037 and ابن سينا،--980-1037.
Subject (Topic):
Arabic manuscripts., Materia medica, Medicine, Arab, and Medicine, Medieval
Masʻūd, Masʻūd ibn al-Sayyid Ḥijāzī, active 1876. مسعود، مسعود بن السيد حجازي، ناشط 1876.
Published / Created:
1876
Call Number:
Arabic MSS suppl. 614
Image Count:
1
Resource Type:
Archives or Manuscripts
Abstract:
Collection of Arabic poetry and prose from different eras, different places and different authors, covering some fifty subjects. Compiled by Masʻūd ibn al-Sayyid Ḥijāzī Masʻūd (al-Jirjāwī baladan, al-Ḥusaynī maḥtidan), on 1 Muḥarram, 1293 Hijrī (28 January, 1876). No reference could be found for the book or its compiler, probably the author's autograph.
Alternative Title:
Kitāb al-ʻUyūn al-sawāhir fī rawḍat al-zawāhir, ʻUyūn al-sawāhir, العيون السواهر في روضة الزواهر : مخطوطة / مسعود بن السيد حجازي مسعود., عيون السواهر, and كتاب العيون السواهر في روضة الزواهر
Description:
15.5 x 22.5 cm; written surface: 10.5 x 18; 25 lines per page., Binding: In modern red cloth binding with leather spine., Colophon: "Yaqūlu jāmiʻuhu min shāsiʻ al-aqṭār baʻda taṣfiyatihi min daran al-akdār afqar al-ʻibād ilá rabbihi al-maʻbūd, Masʻūd ibn al-Sayyid Ḥijāzī Masʻūd, al-Jirjāwī baladan, al-Ḥusaynī maḥtidan: Laqad tamma nasj burd hādhā al-kitāb ʻalá minwāl al-kamāl al-mustaṭāb fī Muḥarram al-ḥarām, iftitāḥ sanat 1293, thalāthah wa-tisʻīn wa-miʼatayn wa-alf min Hijrat man kāna yará min al-amām ka-mā kāna yará min al-khalf, ṣallá Allāh ʻalayhi wa-sallam wa-sharrafa wa-karrama wa-ʻaẓam wa-ʻalá ālihi wa-aṣḥābihi al-ghurar mā badrun badar wa-najmun ẓahar.", In clear naskh/ruqʻah script, in brown ink, on white paper; catchwords., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī manna ʻalaynā bi-nayl al-maṭlūb wa-jaʻalanā nanṭuqu fīmā nuʻānī wa-jaʻala bi-dhikrihi taṭmaʼinnu al-qulūb, wa-in kāna yuṭribuhā dhikr al-aghānī ...", On folio 1a: "Hādhā Kitāb al-ʻUyūn al-sawāhir fī rawḍat al-zawāhir li-jāmiʻihi min shāsiʻ al-aqṭār baʻda taṣfiyatihi min daran al-akdār afqar al-ʻibād ilá rabbihi al-maʻbūd Masʻūd ibn al-Sayyid Ḥijāzī Masʻūd, ghafara Allāh dhunūbah wa-satara ʻuyūbah. M.", On spine in printed gold color: "al-ʻUyūn al-sawāhir. Masʻūd Ḥijāzī.", Romanization supplied by cataloger., Secundo folio: fa-man kāna mithlī mudhniban., Text folios: 1a-150a., Title from folio 1a., Translation of the colophon: "The compiler, Masʻūd ibn al-Sayyid Ḥijāzī Masʻūd (al-Jirjāwī baladan, al-Ḥusaynī maḥtidan) says: The materials for this book were collected from vast places, after cleansing them of impurities. I have endeavored to compose it in the most perfect way. It was completed at the beginning of Muḥarram, the year 1293 of the Hijrah of the Prophet [28 January, 1876] ...", البداية: "بسم الله الرحمن الرحيم. الحمد لله الذي منّ علينا بنيل المطلوب وجعلنا ننطق فيما نعاني وجعل بذكره تطمئن القلوب، وإن كان يطربها ذكر الأغاني ...", الخاتمة: "يقول جامعه من شاسع الأقطار بعد تصفيته من درن الأكدار أفقر العباد إلى ربه المعبود، مسعود بن السيد حجازي مسعود، الجرجاوي بلدًا، الحسيني محتدًا: لقد تم نسج برد هذا الكتاب على منوال الكمال المستطاب في محرم الحرام، افتتاح سنة 1293، ثلاثة وتسعين ومائتين وألف من هجرة من كان يرى من الأمام كما كان يرى من الخلف، صلى الله عليه وسلم وشرف وكرم وعظم وعلى آله و'صحابه الغرر ما بدرٌ بدر ونجمٌ ظهر.", بداية الورقة الثانية: فمن كان مثلي مذنبًا., على ظهر المخطوط بطباعة مذهبة: "العيون السواهر. مسعود حجازي.", and على وجه الورقة 1: "هذا كتاب العيون السواهر في روضة الزواهر لجامعه من شاسع الأقطار بعد تصفيته من درن الأكدار أفقر العباد إلى ربه المعبود مسعود بن السيد حجازي مسعود، غفر الله ذنوبة وستر عيوبة. م."
Subject (Name):
Masʻūd, Masʻūd ibn al-Sayyid Ḥijāzī,--active 1876. and مسعود، مسعود بن السيد حجازي،--ناشط 1876.
Subject (Topic):
Arabic literature., Arabic manuscripts., and Arabic poetry.
