Several lacunae in the text. and Volume I only, stops in the middle of the story of Qamar al-Zamān and Budūr.
Alternative Title:
Arabian nights., Kitāb Alf laylah wa-laylah, ألف ليلة وليلة. -- [17--؟]., and كتاب ألف ليلة وليلة
Description:
Fair modern (18th century) nastaʻlīq, leaves 1-5 supplied in a later hand., In manuscript on leaf 1 recto: "Bought by me at Mocha 1805. M. Thoms[on].", Incipit: "Bismillāh al-Raḥmān al-Raḥīm ... Ḥukiya, wa-Allāh aʻlam wa-aʻraf [wa-]akram, fīmā maḍá wa-taqaddam min asālīf al-umam, annahu [kāna] malikayn min mulūk al-ʻAjam, min Banī Sāsān, wa-kānū khawayn [akhawayn] shaqīqayn min umm wa-ab ...", Islamic binding, in brown., Purchased from the Wellcome-Kraus collection in 1949., and البداية: "بسم الله الرحمن الرحيم ... حكي، والله أعلم وأعرف [و]أكرم، فيما مضى وتقدّم من أساليف الأمم، أنّه [كان] ملكين من ملوك العجم، من بني ساسان، وكانوا خوين [أخوين] شقيقين من أم وأب ..."
Subject (Topic):
Arabic manuscripts. and Arabic prose literature--Early works to 1800.
Collection of thirteen Arabic and Persian manuscripts by different authors on various Islamic subjects. 1. Qiṣạṣ al-anbiyāʼ (Stories of the prophets) by Saʻīd ibn Hibat Allāh al-Rāwandī (died 1178), in Persian (folios 1a-7b). 2. ʻIqd-i nikāḥ (Marriage Contract) by Muḥammad ʻAlī Astarābādī (could not be identified), in Persian (folios 7b-9b). 3. Short quotations from various religious sources, in Arabic and Persian (folios 10a-12a). 4. Medical recipes, attributed to Jaʻfar al-Ṣādiq (702?-765 or 766), the 6th Shīʻī Imām, in Persian (folios 12b-16a). 5. Taqwīm al-muḥsinīn fī maʻrifat al-sāʻāt wa-al-ayyām wa-al-shuhūr wa-al-sinīn by Muḥammad ibn Murtaḍá al-Kāshānī al-Akhbārī (known as Mullā Muḥsin) (1598 or 1599-1680 or 1681), an astrological work with astrological designs, tables and magic squares culled from the works of the Shīʻī Imams (Brockelmann, GAL, Suppl. II, p. 585, no. 16), dated 12 Rabīʻ al-Awwal, 1122 (11 May 1710), in Arabic (folios 16b-44b). 6. Risālah fī taḥrīm dhabāʼiḥ Ahl al-Kitāb (An Epistle on the prohibition of animals slaughtered by the People of the Book) by Bahāʼ al-Dīn Muḥammad ibn Ḥusayn al-ʻĀmilī (1547-1621), in Arabic (folios 45a-54a). 7. Quotations from various sources, mainly Shīʻī sources, in Arabic: a. Death of ʻUmar ibn al-Khaṭṭāb (died 23 H/644), b. What did Prophet Muḥammad do when he had a cold. c. A grammatical explanation of the Arabic word qaṭṭ (never). d. A question about the little animal called wazagh (gecko). e. A question regarding why the very cold wind in the winter is called ʻajūz (old woman). f. A grammatical explanation of halumma (hurry!) (folios 54b-56b). 8. al-Risālah al-iʻtiqādīyah (Epistle of belief) by Muḥammad Bāqir (Muḥammad Bāqir ibn Muḥammad Taqī al-Majlisī, 1627 or 1628-approximately 1699, a Shīʻī treatise on the gathering of the Prophet Muḥammad and the Mahdī, the twelfth Shīʻī Imām, in Arabic (folios 57a-58b). 9. Risālah fi al-taqlīd by Ḥusayn ibn ʻAbd al-Ṣamad al-Jubbāʻī, 1512-1576. The epistle relates a debate between the author, a Shīʻī scholar, and a Sunnī scholar whose name is not mentioned which took place in Aleppo, Syria in the year 951 H (1544/1545), in Arabic (folios 59a-70a). 10. Tuḥfat al-zāʼir (Gift to the visitor) by Muḥammad Bāqir ibn Muḥammad Taqī al-Majlisī (1627 or 1628-approximately 1699), dated 17 Jumādá al-Awwal 1122 H (14 July 1710), translated from Arabic into Persian (folios 70b-90b). 11. Various quotations in Persian and Arabic, all of Shīʻī content (folios 91a-95a). 12. Arbaʻūn sūrah min al-Tawrāh (Forty chapters from the Torah), in Arabic (folios 95b-122b). 13. Various quotations of Shīʻī content, in Arabic and Persian (folios 122b-126b). The texts of the codex seem to have been copied and put together by the same person at different times in the early years of the 18th century. Name of copyist not mentioned.
Alternative Title:
Arbaʻūn sūrah min al-Tawrāh., ʻIqd-i nikāḥ., Qiṣaṣ al-anbiyāʼ., Risālah al-iʻtiqādīyah., Risālah fī al-taqlīd., Risālah fī taḥrīm dhabāʼiḥ Ahl al-Kitāb., Taqwīm al-muḥsinīn fī maʻrifat al-sāʻāt wa-al-ayyām wa-al-shuhūr wa-al-sinīn., Tuḥfat al-zāʼir., أربعون سورة من التوراة., تحفة الزائر., تقويم المحسنين في معرفة الساعات والأيام والشهور والسنين., رسالة الاعتقادية., رسالة في التقليد., رسالة في تحريم ذبائح أهل الكتاب., عقد نکاح., and قصص الأنبياء.
Description:
1. Incipit of Qiṣaṣ al-Anbiyāʼ: "Shaykh-i buzurg az Quṭb al-Dīn Rāvandī dar kitāb-i Qiṣaṣ al-Anbiyā rivāyat kardah ast bih sanad-i khūd az Shaykh-i Ṣadūq Muḥammad ibn Bābawayh Qummī va sand-i rā muttaṣil kardāvandah bi-ḥaz̤rat-i mubayyīn al-ḥaqāʼiq Imām Jaʻfar Ṣādiq ...", 1. بداية قصص الانبىاء: "شىخ بزرگ از قطب الدىن راوندى در کتاب قصص الانبىا رواىت کرده است به سند خود از شىخ صدوق محمد بن بابوىه قمى و سند را متصل کرداونده بحضرت مبيىن الحقائق امام جعفر صادق ...", 10. Incipit of Tuḥfat al-zāʼir: "Faṣl Panjum az kitāb-i Tuḥfat al-zāʼir dar bayān-i kayfīyat-i ziyārat-i al-ḥaz̤rat dar ghayr Karbalā va ziyārat-i sāyir Aʼimmah, ʻalayhim al-salām ...", 10. بداية تحفة الزائر: "فصل پنجم از کتاب تحفة الزائر در بىان کىفيت زىارت الحضرت در غىر کربلا و زىارت ساىر ائمه، علىهم السلام ...", 10.5 x 20.5 cm; written surface: 7 x 15.5 cm; lines per page vary., 11. Incipit of Various quotations in Persian and Arabic: "Qad thabuta bi-al-nuṣūṣ al-muʻtabarah anna Allāh taʻālá lammā akhadha min banī Ādam al-mīthāq la-hu bi-al-rubūbīyah wa-li-Muḥammad Ṣ bi-al-risālah wa-li-awṣiyāʼihi bi-al-imāmah jaʻala tilka al-mawāthīq wa-dīʻah ʻinda Ḥajar [al-Ḥajar] al-Aswad ...", 11. بداية اقتباسات متنوعة بالفارسية والعربية: "قد ثبت بالنصوص المعتبرة أن الله تعالى لما أخذ من بني آدم الميثاق له بالربوبية ولمحمد ص بالرسالة ولأوصيائه بالإمامة جعل تلك المواثيق وديعة عند حجر [الحجر] الأسود ...", 12. Incipit of Arbaʻūn sūrah muntakhabah min al-Tawrāh: "Bismillāh al-Raḥmān al-Raḥīm. Nuqila ʻan al-Tawrāh arbaʻūn kalimah, wa-lil-kalimāt hādhihi fāyidah jalīlah wa-mawʻiẓah balīghah, wa-hiya arbaʻūn sūrah mintakhabah min al-Tawrāh atá kalīm Allāh taʻālá bi-hā Mūsá ibn ʻImrān bi-lā tarjumān ...", 12. بداية أربعون سورة منتخبة من التورية: "بسم الله الرحمن الرحيم. نقل عن التورية أربعون كلمة، وللكلمات هذه فايدة جليلة وموعظة بليغة، وهي أربعون سورة منتخبة من التورية أتى كليم الله تعالى بها موسى بن عمران بلا ترجمان ...", 13. Incipit of Various quotaions of Shīʻī content: "Fī adʻiyat al-rizq kathīrah wa-minhā mā yuqālu fī sujūd al-farḍ, maṭliʻuhu: Yā khayr al-masʼūlīn wa-yā khayr al-muʻṭīn irziqnī wa-irziq ʻiyālī min faḍlika al-wāsiʻ, innaka dhū al-faḍl al-ʻaẓīm ...", 13. بداية اقتباسات متنوعة ذات مضمون شيعي: "في أدعية الرزق كثيرة ومنها ما يقال في سجود الفرض، مطلعه: يا خير المسئولين ويا خير المعطين ارزقني وارزق عيالي من فضلك الواسع، إنك ذو الفضل العظيم ...", 2. Incipit of ʻAqd-i nikāḥ: "Bismillāh al-Raḥmān al-Raḥīm wa-al-salām ʻalá ʻibādihi alladhīna iṣṭafá. Ammā baʻd, man kih kātib-i al-aḥruf Muḥammad ʻAlī Astarābādī am dar bāb-i ʻAqd-i nikāḥ ...", 2. بداية عقد نکاح: "بسم الله الرحمن الرحىم والسلام على عباده الذىن اصطفى. اما بعد، من که کاتب الاحرف محمد على استرابادى ام در باب عقد نکاح ...", 3. Incipit of Short quotations from various religious sources: "Akthar al-qurrāʼ dhahabū ilá ann suwar al-Qurʼān miʼah wa-arbaʻah ʻashar suwar wa-ilá ann āyātihi sittat ālāf wa-sittimiʼah wa-sitt wa-sittūn āyah wa-ilá anna kalimātihi sabʻah wa-sabʻūn alfan wa-arbaʻimiʼah wa-sabʻ wa-thalāthūn kalimah wa-ilá anna ḥurūfahu thalāthmiʼah wa-ithnān wa-ʻishrūn alfan wa-sittimiʼah wa-sabʻūn ḥarfan ...", 3. بداية اقتباسات قصيرة من مصادر دينية مختلفة: "أكثر القراء ذهبوا إلى أن سور القرآن مائة وأربعة عشر سور وإلى أن آياته ستة آلاف وستمائة وست وستون آية وإلى أن كلماته سبعة وسبعون ألفًا وأربعمائة وسبع وثلاثون كلمة وإلى أن حروفه ثلاثمائة واثنان وعشرون ألفًا وستمائة وسبعون حرفًا ...", 4. Incipit of Medical recipes attributed to Jaʻfar al-Ṣādiq: "Bismillāh al-Raḥmān al-Raḥīm. Chanīn farmūdah-i Shaykh Abū al-Qāsim muḥaqqiq dar kitāb-i mukhtaṣar-i nāfiʻ ...", 4. بداية وصفات طبية منسوبة لجعفر الصادق "بسم الله الرحمن الرحىم. چنىن فرموده شىخ ابو القاسم محقق در کتاب مختصر نافع ...", 5. Incipit of Taqwīm al-muḥsinīn: "Minka al-ʻawn yā muʻīn. Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī kawwara al-layl ʻalá al-nahār wa-kawwara al-nahār ʻalá al-layl wa-jaʻalahumā khilfatan li-man arāda an yudhkar aw arāda shakūran wa-sakhkhara al-Shams wa-al-Qamar bi-amrih ...", 5. بداية تقويم المحسنين: "منك العون يا معين. بسم الله الرحمن الرحيم. الحمد لله الذي كوّر الليل على النهار وكور النهار على الليل وجعلهما خلفةً لمن أراد ان يذكر أو اراد شكورًا وسخر الشمس والقمر بأمره ...", 6. Incipit of Risālah fī taḥrīm dhabāʼiḥ Ahl al-Kitāb: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh ʻalá jazīl afḍālih wa-al-ṣalāh ʻalá ashraf al-ʻālamīn Muḥammad wa-ālih. Ammā baʻd, fa-yaqūlu al-faqīr ilá ʻafw Allāh Muḥammad al-mushtahir bi-Bahāʼ al-Dīn al-ʻĀmilī waffaqahu Allāh lil-ʻamal fī yawmihi li-ghadih qabla an yakhruja al-amr min yadih ...", 6. بداية رسالة في تحريم ذبائح أهل الكتاب: "بسم الله الرحمن الرحيم. الحمد لله على جزيل أفضاله والصلوة على أشرف العالمين محمد وآله. أما بعد، فيقول الفقير إلى عفو الله محمد المشتهر ببهاء الدين العاملي وفقه الله للعمل في يومه لغده قبل أن يخرج الأمر من يده ...", 7. Incipit of Quotations from various sources: "al-Yawm al-tāsiʻ min shahr Rabīʻ al-Awwal kāna mawt ʻUmar ibn al-Khaṭṭāb ...", 7. بداية اقتباسات من مصادر متنوعة: "اليوم التاسع من شهر ربيع الأول كان موت عمر بن الخطاب ...", 8. Incipit of al-Risālah al-iʻtiqādīyah: "Bismillāh al-Raḥmān al-Raḥīm. Qāla al-mawlá al-muḥaqqiq Mawlānā Muḥammad Bāqir, mudda ẓilluhu al-ʻālī fī Risālah [al-Risālah] al-iʻtiqādīyah: Wa-yajibu ʻalayka an tuqirra bi-al-miʻrāj al-jismānī wa-annahu ʻaraja bi-badanihi ...", 8. بداية الرسالة الاعتقادية: "بسم الله الرحمن الرحيم. قال المولى المحقق مولانا محمد باقر، مد ظله العالي في رسالة [الرسالة] الاعتقادية: ويجب عليك أن تقر بالمعراج الجسماني وأنه عرج ببدنه ...", 9. Incipit of Risālah fī al-taqlīd: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh ʻalá mā anʻama fa-kafá, wa-al-ṣalāh wa-al-salām ʻalá ʻibādihi alladhīna iṣṭafá, Muḥammad al-nabī al-ummī wa-ahl baytihi dhawī al-kirām [al-karam] wa-al-wafāʼ. Wa-baʻd, fa-hādhihi ṣūrat baḥth waqaʻa li-hādhā al-faqīr ilá raḥmat Rabbihi al-ghanī Ḥusayn ibn ʻAbd al-Ṣamad al-Jubbāʻī fī Ḥalab fī sanat iḥdá wa-khamsīn wa-tisʻimiʼah ...", 9. بداية رسالة في التقليد: "بسم الله الرحمن الرحيم. الحمد لله على ما أنعم فكفى، والصلوة والسلام على عباده الذين اصطفى، محمد النبي الأمي وأهل بيته ذوي الكرام [الكرم] والوفاء. وبعد، فهذه صورة بحث وقع لهذا الفقير إلى رحمة ربه الغني حسين بن عبد الصمد الجباعي في حلب في سنة إحدى وخمسين وتسعمائة ...", Binding: Modern binding in dark blue buckram., Colophon. There is no colophon., Colophon: "Qad tamma hādhā al-kitāb bi-ʻawn al-Malik al-Wahhāb fī tārīkh sābiʻ ʻashar min shahr Jumādá al-Awwal sanat 1122 ithnā wa-ʻishrīn wa-miʼah baʻda alf min Hijarah [al-Hijrah] al-Nabawīyah ṣallá Allāh ʻalayhi wa-ālihi wa-sallam.", Colophon: "Qad waqaʻa al-farāgh min kitābat hādhihi al-risālah al-sharīfah al-bahāʼīyah fī yawm al-ʻishrīn min shahr Rabīʻ al-Thānī sanat ithnā wa-ʻishrūn wa-miʼah baʻda alf [min] al-Hijrah al-Nabawīyah.", Colophon: "Qad waqaʻa al-farāgh min taswīd hādhihi al-risālah al-sharīfah fī thānī ʻashar min shahr Rabīʻ al-Thānī min sanat 1122 shuhūr sanat ithnā wa-ʻishrūn wa-miʼah baʻd alf min al-Hijrah al-Nabawīyah al-Muḥammadīyah ʻalayhi wa-ālihi alf al-taḥīyah wa-al-thanāʼ.", Colophon: No colophon exists., Colophon: No colophon., Colophon: No colophon. Text ends abruptly with: "... ibn Jaʻfar wa-ʻAlī ibn Mūsá wa-Muḥammad ibn ʻAlī wa-ʻAlī ibn Muḥammad ...", Colophon: No colophon. Text ends with: "... hādhihi mansūbah ilá al-Mawlá al-muḥaqqiq wa-al-fāḍil al-mudaqqiq Mawlānā Muḥammad Bāqir dāma ẓilluhu, katabahā fī ākhir risālatihi allatī ruqimat lil-ṣiyagh [li-ṣiyagh] al-ʻuqūd [ʻuqūd] al-nikāḥ, wa-jaʻaltuhā khātimatahā. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn.", Colophon: No colophon. Text ends with: "... wa-ittaḍaḥat ḥaqīqat al-ḥāl wa-ṣāra min khawāṣṣ al-Shīʻah wa-lillāh al-ḥamd awwalan wa-ākhiran wa-ẓāhiran wa-bāṭinan wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ālihi al-ṭāhirīn. Tammat. MM. Tammt. M. Tammat. M.M.M ...", Colophon: No colophon. Text ends with: "... wa-kam min ghanī qad taraka mālahu fī al-dunyā wa-kharaja minhā ilá al-ākhirah wa-huwa faqīr ḥaqīr waḥīd min mālihi nādim ʻalá ʻamalih wa-jamʻ mālih li-wārithih wa-ashaddu al-nās ʻadhāban yawm al-qiyāmah zidnāhum ʻadhāban fawqa ʻadhāb.", Colophon: No colophon. Text ends with: "... wa-qad awradtu al-akhbār al-wāridah fīhā fī kitāb Biḥār al-anwār wa-katabtu risālah munfaridah ayḍan fī dhālik.", Colophon: No colophon. Text ends with: Wa-Allāh aʻlam bi-al-ṣawāb.", Colophon: There is no colophon for these quotations., Romanization supplied by cataloger., Secundo folio: al-ḍaghṭah fī al-jasad al-aṣlī., Secundo folio: al-dunyā kayfa yaṭmaʼinnu ilayhā., Secundo folio: ʻaqd-i nikāḥ iḥtiyāṭ mīkunam., Secundo folio: bi-ismika alladhī idhā saʼalaka., Secundo folio: fa-abaw fa-arsala Ṣāliḥan., Secundo folio: fī kitāb Salīm al-Jawāhirī., Secundo folio: li-iḥtijājihim bi-ḥaythu yartafiʻu., Secundo folio: manqūl kih kisī kih nāḥiyah., Secundo folio: Secundo folio: Chūn bisyār raʻīyah., Secundo folio: ʻumq aw dar z̲irāʻ., Secundo folio: wa-huwa mutaʻāraf bayna al-anām., Secundo folio: yaqūlu bi-al-ijtihād wa-qultu., Secuno folio: dar kashf al-ghummah az Ḥaz̤rat Imām., The Arabic text is written in naskhī script and the Persian text in nastaʻlīq script throughout, in black ink on aging white paper, with some headings, keywords and marking in red; catchwords; edges of the manuscript frayed, some leaves repaired., Title supplied by cataloger., Translation of the colophon: "The writing of this noble and illustrious epistle was concluded on 22 Rabīʻ al-Thānī, 1122 of the Hijrah of the Prophet [20 June, 1710]", Translation of the colophon: "The writing of this noble epistle was concluded on 12 Rabīʻ al-Thānī, 1122 of the Hijrah of the Prophet Muḥammad, peace and praise be upon him and his family a thousand fold.", Translation of the colophon: "This book was concluded by the help of the Benevolent King on 17 Jumādá al-Awwal of the Hijrah of the Prophet [14 July, 1710], may God pray on Him and his family and give them peace., آغاز برگ دوم: چون بسىار رعية., آغاز برگ دوم: در کشف الغمه از حضرت امام., آغاز برگ دوم: عقد نکاح احتىاط مىکنم., آغاز برگ دوم: عمق او در ذراع., آغاز برگ دوم: منقول که کسى که ناحىه., الخاتمة: "قد تم هذا الكتاب بعون الملك الوهاب في تاريخ سابع عشر من شهر جمادى الأول سنة 1122 اثنا وعشرين ومائة بعد ألف من هجرة [الهجرة] النبوية صلى الله عليه وآله وسلم.", الخاتمة: "قد وقع الفراغ من تسويد هذه الرسالة الشريفة في ثاني عشر من شهر ربيع الثاني من سنة 1122 شهور سنة اثنا وعشرون ومائة بعد ألف من الهجرة النبوية المحمدية عليه وآله ألف التحية والثناء.", الخاتمة: "قد وقع الفراغ من كتابة هذه الرسالة الشريفة البهائية في يوم العشرين من شهر ربيع الثاني سنة اثنا وعشرون ومائة بعد الف [من] الهجرة النبوية.", الخاتمة: لا يوجد خاتمة. النص ينتهي بـِ: "... ابن جعفر وعلي ابن موسى ومحمد ابن علي وعلي ابن محمد ...", الخاتمة: لا يوجد خاتمة. النص ينتهي بـِ: "... هذه منسوبة إلى المولى المحقق والفاضل المدقق مولانا محمد باقر دام ظلّه، كتبها في آخر رسالته التي رقمت للصيغ [لصيغ] العقود [عقود] النكاح، وجعلتها خاتمتها. والحمد لله رب العالمين.", الخاتمة: لا يوجد خاتمة. النص ينتهي بـِ: "... واتضحت حقيقة الحال وصار من خواصّ الشيعة ولله الحمد أولًا وآخرًا وظاهرًا وباطنًا وصلى الله على سيدنا محمد وآله الطاهرين. تمت. م. تمت. م. تمت. م.م.م ...", الخاتمة: لا يوجد خاتمة. النص ينتهي بـِ: "... وقد أوردت الأخبار الواردة فيها في كتاب بحار الأنوار وكتبت رسالة منفردة أيضًا في ذلك.", الخاتمة: لا يوجد خاتمة. النص ينتهي بـِ: والله أعلم بالصواب.", الخاتمة: لا يوجد خاتمة. النص ينتهي بـِ:"... وكم من غني قد ترك ماله في الدنيا وخرج منها إلى الآخرة وهو فقير حقير وحيد من ماله نادم على عمله وجمع ماله لوارثه وأشد الناس عذابًا يوم القيامة زدناهم عذابًا فوق عذاب.", بداية الورقة الثانية: الدنيا كيف يطمئن إليها., بداية الورقة الثانية: الضغطة في الجسد الأصلي., بداية الورقة الثانية: باسمك الذي اذا سئلك., بداية الورقة الثانية: فأبوا فأرسل صالحًا., بداية الورقة الثانية: في كتاب سليم الجواهري., بداية الورقة الثانية: لاحتجاجهم بحيث يرتفع., بداية الورقة الثانية: وهو متعارف بين الأنام., and بداية الورقة الثانية: يقول بالاجتهاد وقلت.
Subject (Name):
ʻĀmilī, Bahāʼ al-Dīn Muḥammad ibn Ḥusayn, 1547-1621. Risālah fī taḥrīm dhabāʼiḥ Ahl al-Kitāb., ʻĀmilī, Bahāʼ al-Dīn Muḥammad ibn Ḥusayn,--1547-1621, Astarābādī, Muḥammad ʻAlī., Astarābādī, Muḥammad ʻAlī. ʻIqd-i nikāḥ., Fayḍ al-Kāshī, Muḥammad ibn Murtaḍá, 1598 or 1599-1680 or 1681. Taqwīm al-muḥsinīn fī maʻrifat al-sāʻāt wa-al-ayyām wa-al-shuhūr wa-al-sinīn., Fayḍ al-Kāshī, Muḥammad ibn Murtaḍá,--1598 or 1599-1680 or 1681, Ḥārithī, Ḥusayn ibn ʻAbd al-Ṣamad, 1512-1576. Risālah fī al-taqlīd., Ḥārithī, Ḥusayn ibn ʻAbd al-Ṣamad,--1512-1576, Jaʻfar al-Ṣādiq, 702?-765 or 766. http://id.loc.gov/authorities/names/n84033098, Jaʻfar al-Ṣādiq,--702?-765 or 766, Majlisī, Muḥammad Bāqir ibn Muḥammad Taqī, 1627 or 1628-approximately 1699. Risālah al-iʻtiqādīyah., Majlisī, Muḥammad Bāqir ibn Muḥammad Taqī, 1627 or 1628-approximately 1699. Tuḥfat al-zāʼir., Majlisī, Muḥammad Bāqir ibn Muḥammad Taqī,--1627 or 1628-approximately 1699, Rāwandī, Saʻīd ibn Hibat Allāh, -1178. Qiṣaṣ al-anbiyāʼ., Rāwandī, Saʻīd ibn Hibat Allāh,---1178.--Qiṣaṣ al-anbiyāʼ., استرابادي، محمد علي., استرابادي، محمد علي. عقد نكاح., جعفر الصادق، 702-؟765 أو 766., جعفر الصادق،--702-؟765 أو 766., حارثي، حسين بن عبد الصمد، 1512-1576. رسالة في التقليد., حارثي، حسين بن عبد الصمد،--1512-1576., راوندي، سعيد بن هبة الله، -1178. قصص الأنبياء., راوندي، سعيد بن هبة الله،---1178.--قصص الأنبياء., عاملي، بهاء الدين محمد بن حسين،--1547-1621., فيض الكاشي، محمد بن مرتضى، 1598 أو 1599-1680 أو 1681. تقويم المحسنين في معرفة الساعات والأيام والشهور والسنين., فيض الكاشي، محمد بن مرتضى،--1598 أو 1599-1680 أو 1681., مجلسي، محمد باقر بن محمد تقي، 1627 أو -1628حوالي 1699. تحفة الزائر., مجلسي، محمد باقر بن محمد تقي، 1627 أو -1628حوالي 1699. رسالة الاعتقادية., مجلسي، محمد باقر بن محمد تقي، 1627 أو 1628-حوالي 1699. رسالة في تحريم ذبائح أهل الكتاب ., and مجلسي، محمد باقر بن محمد تقي،--1627 أو 1628-حوالي 1699.
Subject (Topic):
Arabic language--Terms and phrases--Early works to 1800., Arabic manuscripts., Astrology, Arab--Early works to 1800., Bible.--Old Testament.--Selections--Early works to 1800., Food--Religious aspects--Islam--Early works to 1800., Imams (Shiites)--Early works to 1800., Islamic calendar--Early works to 1800., Magic squares--Early works to 1800., Marriage (Islamic law)--Early works to 1800., Medicine--Formulae, receipts, prescriptions--Early works to 1800, Persian manuscripts., Prophets, Pre-Islamic, in literature--Early works to 1800., Prophets, Pre-Islamic--Early works to 1800, and Shīʻah--Doctrines--Early works to 1800
Jazūlī, Muḥammad ibn Sulaymān, -1465. جزولي، محمد بن سليمان، -1465
Published / Created:
1793 or 1794.
Call Number:
Arabic MSS suppl. 616
Image Count:
3
Resource Type:
Archives or Manuscripts
Abstract:
A well-known collection of prayers and devotions to the Prophet Muḥammad, by Muḥammad ibn Sulaymān al-Jazūlī, a Moroccan Muslim scholar and well-known Sufi of the Shadhilīyah Sufi order, of Berber decent, who had many devotees called "Jazūlīyah" after his own name. Copied in 1208 Hijrī (1793 or 1794) by the calligrapher Muṣṭafá al-Ḥalīmī, a student of the well-known Ottoman calligrapher Muṣṭafá al-Kūtāhī (died 1787). Place of copying not mentioned.
Alternative Title:
Dalāʼil al-khayrāt, Kitāb Dalāʼil al-khayrāt wa-shawāriq al-anwār fī al-ṣalāh ʻalá al-Nabī al-mukhtār, دلائل الخيرات, دلائل الخيرات وشوارق الأنوار في الصلاة على النبي المختار : مخطوطة / محمد بن سليمان الجزولي., and كتاب دلائل الخيرات وشوارق الأنوار في الصلاة على النبي المختار
Description:
11 x 17 cm; written surface: 5.5 x 11; 13 lines per page., Binding: In dark brown leather binding with central medallion and gilt decorations., Colophon: "Katabahu aḍʻaf al-ḍaʻīf, khādim al-dīn al-ʻarīf, Muṣṭafá al-Ḥalīmī, min talāmīdh Muṣṭafá al-Kūtāhī, ghafara Allāh dhunūbahumā wa-satara ʻuyūbahumā, wa-li-man naẓara ilayhi. Āmīn. Fī sanat thamān wa-miʼatayn wa-alf.", In elegant naskh script, in black ink, on white paper; keywords and markings in red; text completely vocalized; pages are ruled in several lines of gold, black, red, and blue throughout; all sentences are separated with rosettes in gold and other colors; the opening two pages are highly illuminated in gold, brown, blue, and other colors; head and tail pieces illuminated in gold, blue, red, and other colors on folios 8b, 13b, 14a, 15b, 16a, 24a, 31b, 35b, 39b, 44a, 48a, 53a, 53v, 56b, 57b, 62a, 65b, 75a, and 81a; the different names of the Prophet are written in an intricate design of medallions in gold and other colors (folios 8b-13a); folios 14b and 15a contain two full-page miniatures, one of them representing the Kaʻbah in Mecca, the other representing the tomb of the Prophet Muḥammad in the Medina Mosque; few marginal notes in tiny but very legible script., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. Wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ʻalá ālihi wa-ṣaḥbihi wa-sallam. al-Ḥamdu lillāh alladhī hadānā lil-īmān wa-al-Islām, wa-al-ṣalāh ʻalá Muḥammad nabīyihi alladhī istanqadhanā min ʻibādat al-awthān wa-al-aṣnām wa-ʻalá ālihi wa-aṣḥābihi al-nujabāʼ al-bararah al-kirām ...", On folio 2a: "... wa-sammaytuhu bi-Kitāb Dalāʼil al-khayrāt wa-shawāriq al-anwār fī dhikr al-ṣalāh ʻalá al-Nabī al-mukhtār.", Romanization supplied by cataloger., Secundo folio: hādhā al-kitāb dhikr al-ṣalāh., Title from folio 2a., Translation of the colophon: "Copied by the weakest of the weak, servant of the leading religion, Muṣṭafá al-Ḥalīmī, a student of Muṣṭafá al-Kūtāhī, may God forgive the sins of both of them and cover their shortcomings, may He also forgive those who look into it [the manuscript]. Amen. In the year one thousand two hundred and eight.", البداية: "بسم الله الرحمن الرحيم. وصلى الله على سيدنا محمد وعلى آله وصحبه وسلم. الحمد لله الذي هدانا للإيمان والإسلام، والصلاة على محمد نبيه الذي استنقذنا من عبادة الأوثان والأصنام وعلى آله وأصحابه النجباء البررة الكرام ...", الخاتمة: "كتبه أضعف الضعيف، خادم الدين العريف، مصطفى الحليمي، من تلاميذ مصطفى الكوتاهي، غفر الله ذنوبهما وستر عيوبهما، ولمن نظر إليه. آمين. في سنة ثمان ومائتين وألف.', بداية الورقة الثانية: هذا الكتاب ذكر الصلوة., and على وجه الورقة 2: "... وسميته بكتاب دلائل الخيرات وشوارق الأنوار في ذكر الصلاة على النبي المختار."
Subject (Name):
Jazūlī, Muḥammad ibn Sulaymān,---1465., Muḥammad,--Prophet,---632--Prayers and devotions--Early works to 1800., and جزولي، محمد بن سليمان،---1465
Subject (Topic):
Arabic manuscripts., Islam--Prayers and devotions--Early works to 1800., Prayer--Islam--Early works to 1800., and Shādhilīyah--Early works to 1800.
A biography of Saint Ephrem (Ephraem, Syrus, Saint, 303-373) translated into Arabic from an unidentified Syriac original by Buṭrus Rizq al-ʻAndārī, a student of Madrasat Mārī Yūḥannā Mārūn (Madrasat Dayr Mār Yūḥannā Mārūn, Kafr Ḥayy, Lebanon) on 17 January, 1895. Probably the translator's autograph.
Alternative Title:
حياة القديس ماري أفرام السرياني : مخطوطة.
Description:
15 x 20.5 cm; written surface: 10.5 x 16 cm; 13 lines per page., Binding: Unbound; 1 quire (49 numbered pages)., Colophon: "Qad tammat qiṣṣat ḥayāt al-Qiddīs al-ʻaẓīm wa-al-ṭūbāwī Mārī Afrām al-Suryānī wa-al-muʻallim al-Ilāhī bi-qalam mutarjimihā min al-lughah al-Suryānīyah ilá al-lughah al-ʻArabīyah Buṭrus Rizq al-ʻAndārī aḥad talāmidhat Madrasat Mārī Yūḥannā Mārūn wa-kāna dhālika fī al-dayr al-madhkūr fa-yarjū ghaḍḍ al-naẓar min kull labīb wa-adīb ʻammā faraṭa minhu al-khaṭaʼ siwá kāna min al-imlāʼ am min tarkīb al-jumal fa-subḥān man huwa maʻṣūm faqaṭ. Wa-kāna al-farāgh min hādhā al-kutayyib fī 17 K 2 [Kānūn al-Thānī] sanat 1895 Masīḥīyah. Fa-Allāh yuʻṭīnā an naʻīsha ka-hādhā al-Qiddīs al-ʻaẓīm wa-natamaththal wa-naqtadī bi-ḥayātihi al-mamlūwah qadāsah. Fa-hādhā mā aṭlubuhu wa-atamannāh bi-shafāʻat Sayyidat al-ʻĀlamīn wa-bi-ṣalāt al-ṭūbāwī Mārī Afrām wa-Mārī Mārūn wa-Mārī Yūḥannā Mārūn wa-jamīʻ al-qiddīsīn. Āmīn.", In fair ruqʻah script, in black ink on aging white paper., Incipit: "Ḥayāt al-Qiddīs Mārī Afrām al-Suryānī. Inna al-Qiddīs Afrām kāna min jins al-Suryān ayḍan min madīnat Nuṣaybīn wa-ummuhu min madīnat Umīd wa-abūhu kāna ḥabran fī Nuṣaybīn yakhdumu ṣanam ismuhu Īnīl dhāka alladhī hadamahu al-Malik al-ẓāfir Badbiyānūn fī ayyām al-Malik Qusṭanṭīn al-ẓāfir al-muʼmin al-ḥaqīqī ...", Romanization supplied by cataloger., Secundo folio: fa-al-niʻmah al-ilāhīyah raʼafathu., Title from caption., Translation of the colophon: "The biography of the great blessed and divine teacher Saint Ephrem the Syrian is completed by its translator from Syriac into Arabic Buṭrus Rizq al-ʻAndārī, a student of the School of Mārī Yūḥannā Mārūn at the mentioned monastery. He requests from any intelligent and learned reader to disregard any mistake in spelling or sentence structure. Glory be to the Only Infallible One. This booklet was concluded on 17 January 1895. May God grant us to live according to the example of this great saint and emulate his holy life. This is what I am asking and hope for through the intercession of Our Lady and the prayers of the blessed Saint Ephrem, Saint Mārūn, Saint Yūḥannā Mārūn and all the saints. Amen.", البداية: "حيوة القديس ماري أفرام السرياني. إن القديس أفرام كان من جنس السريان أيضًا من مدينة نصيبين وأمه من مدينة اميد وأبوه كان حبرًا في نصيبين يخدم صنم اسمه إينيل ذاك الذي هدمه الملك الظافر بدبيانون في أيام الملك قسطنطين الظافر المؤمن الحقيقي ...", الخاتمة: "قد تمت قصة حيوة القديس العظيم والطوباوي ماري أفرام السرياني والمعلم الإلهي بقلم مترجمها من اللغة السريانية إلى اللغة العربية بطرس رزق العنداري أحد تلامذة مدرسة ماري يوحنا مارون وكان ذلك في الدير المذكور فيرجو غض النظر من كل لبيب وأديب عما فرط منه الخطأ سوى كان من الإملاء أم من تركيب الجمل فسبحان من هو معصوم فقط. وكان الفراغ من هذا الكتيب في 17 ك 2 [كانون الثاني] سنة 1895 مسيحية. فالله يعطينا أن نعيش كهذا القديس العظيم ونتمثل ونقتدي بحياته المملوة قداسة. فهذا ما أطلبه وأتمناه بشفاعة سيدة العالمين وبصلوة الطوباوي ماري أفرام وماري مارون وماري يوحنا مارون وجميع القديسين. آمين.", and بداية الورقة الثانية: "فالنعمة الإلهية رأفته.
Subject (Name):
ʻAndārī, Buṭrus Rizq., Ephraem,--Syrus, Saint,--303-373., Madrasat Dayr Mār Yūḥannā Mārūn, Kafr Ḥayy., عنداري، بطرس رزق، مترجم., and مدرسة دير مار يوحنا مارون، كفر حي.
Subject (Topic):
Arabic manuscripts. and Syriac Christian saints--Biography.
Fazmawī, ʻAlī Riḍā ibn Yūnus, active 1904. فزموي، علي رضا بن يونس، ناشط 1904.
Published / Created:
1904
Call Number:
Arabic MSS suppl. 605
Image Count:
1
Resource Type:
Archives or Manuscripts
Abstract:
A scholarly certificate "Ijāzah" given by the Muslim scholar ʻAlī Riḍā ibn Yūnus al-Jānakī al-Fātsawī al-Fazmawī (could not be identified) to his student al-Ḥājj ʻAbd al-Qādir ibn ʻAlī al-Bāzārjīfī (could not be identified). In the "Ijāzah" the teacher enumerates the subjects studied and authorizes his student to teach them. He gives the student advice on how to teach, how to treat his students and how to conduct himself to achieve the ultimate goal, God's favor and acceptance. The teacher also mentions in the "Ijāzah" the teachers from whom he received his learning and the unbroken chain of scholars up to the very first master. The "Ijāzah" is in the handwriting of the teacher and bears his stamp. It was issued on 5 Dhū al-Qaʻdah, 1321 Hijrī (23 January, 1904).
Alternative Title:
Ijāzat ʻAlī Riḍā ibn Yūnus al-Jānakī al-Fātsawī al-Fazmawī ilá tilmīdhihi al-Ḥājj ʻAbd al-Qādir ibn ʻAlī al-Bāzārjīfī and إجازة من علي رضا بن يونس الجانكي الفاتسوي الفزموي إلى تلميذه الحاج عبد القادر بن علي البازارجيفي : مخطوطة / علي رضا بن يونس الجانكي الفاتسوي الإستانبولي.
Description:
14 x 20.5 cm; written surface: 7 x 12 cm; 13 lines per page., Binding: Contemporary blue cloth binding with central medallion; the manuscript is loose within the binding., Colophon: "Hādhihi ṣūrat ijāzatī wa-sanadī fī al-Kitāb wa-al-Sunnah fī naqlīyāt al-ʻulūm wa-ʻaqlīyātihā lil-akh fī Allāh al-ṣāliḥ al-Ḥājj ʻAbd al-Qādir ibn ʻAlī al-Bāzārjīfī, wa-anā al-faqīr ilá Allāh al-ghanī ʻAlī Riḍā ibn Yūnus al-Jānakī al-Fātsawī mawlidan wa-al-Istānbūlī mawṭinan, fī al-yawm al-khāmis min Dhī al-Qaʻdah iḥdá wa-ʻishrīn wa-thalāthmiʼah wa-alf, ʻalá al-Nabī ṣalawāt Allāh alf alf. [Seal of] ʻAlī Riḍā 1312.", In clear naskh taʻlīq script, in black ink, on white paper; keywords in red; the opening page has a handsome heading in gold, red and blue. All sentences are separated by gold discs. All pages are ruled in gold, blue and black. The teacher's seal appears at the very end of the certificate, dated 1312 Hijrī (1894/1895). Folio 12a contains some rubrics in gold., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh ḥamda man shakar, wa-al-ṣalāh wa-al-salām ʻalá Sayyid al-Bashar Nabīyinā Abī al-Qāsim Muḥammad al-abarr, wa-ʻalá ālihi alladhī ṭāba wa-ṭahur. Fa-yaqūlu al-faqīr ilá Allāh al-ghanī ʻAlī Riḍā ibn Yūnus al-Jānakī al-Fātsawī al-Fazmawī ayyadahumā Allāh taʻālá fī jamīʻ umūrihimā bi-taʼyīdihi al-qawī ...", Romanization supplied by cataloger., Secundo folio: bi-hi kull mubham., Title supplied by cataloger., Translation of the colophon: "This is a representation of my Ijāzah (Certificate), including my chain of masters, related to the Qurʼān and Sunnah concerning the traditional and intellectual sciences, to the brother in the Good God, al-Ḥājj ʻAbd al-Qādir ibn ʻAlī al-Bāzārjīfī. Issued by me, I, the poor to the affluent God, Riḍā ibn Yūnus al-Jānakī al-Fātsawī mawlidan wa-al-Istānbūlī mawṭinan, dated 5 Dhū al-Qaʻdah, 1321 of the Hijrah [23 January, 1904]. May God's prayers be on the Prophet [Muḥammad] thousand thousand times. [Seal of] ʻAlī Riḍā.", البداية: "بسم الله الرحمن الرحيم. الحمد لله حمد من شكر، والصلوة والسلام على سيد البشر نبينا أبي القاسم محمد الأبر، وعلى آله الذي طاب وطهر. فيقول الفقير إلى الله الغني علي رضا بن يونس الجانكي الفاتسوي الفزموي أيدهما الله تعالى في جميع أمورهما بتأييده القوي ...", الخاتمة: "هذه صورة إجازتي وسندي في الكتاب والسنة في نقليات العلوم وعقلياتها للأخ في الله الصالح الحاج عبد القادر بن علي البازارجيفي، وأنا الفقير إلى الله الغني علي رضا بن يونس الجانكي الفاتسوي مولدًا والإستانبولي موطنًا، في اليوم الخامس من ذي القعدة، إحدى وعشرين وثلاثمائة وألف، على النبي صلوات الله ألف ألف. [ختم] علي رضا 1312.", and بداية الورقة الثانية: به كل مبهم.
Subject (Name):
Bāzārjīfī, ʻAbd al-Qādir ibn ʻAlī, active 1904., Bāzārjīfī, ʻAbd al-Qādir ibn ʻAlī,--active 1904., Fazmawī, ʻAlī Riḍā ibn Yūnus,--active 1904., بازارجيفي، عبد القادر بن علي، ناشط 1904., بازارجيفي، عبد القادر بن علي،--ناشط 1904., and فزموي، علي رضا بن يونس،--ناشط 1904.
Subject (Topic):
Arabic manuscripts., Islamic learning and scholarship., Muslim scholars--Biography., and Muslim scholars--Intellectual life.
Miyāwardī, ʻUthmān Nūrī ibn Muḥammad Amīn, active 1894 مياوردي، عثمان نوري بن محمد أمين، ناشط 1894.
Published / Created:
1894.
Call Number:
Arabic MSS suppl. 606
Image Count:
28
Resource Type:
Archives or Manuscripts
Abstract:
A formal scholarly certificate "Ijāzah" given by the Muslim scholar ʻUthmān Nūrī ibn Muḥammad Amīn al-Miyāwardī (could not be identified) to his student ʻUmar Luṭfī ibn al-Ḥājj Muḥammad Ḥilmī Afandī al-ʻarīf bi-Munlā Ismāʻīl Zādah al-Arkhawī (could not be identified). In the "Ijāzah" the teacher enumerates the subjects studied and authorizes his student to teach them. He gives the student advice on how to teach, how to treat his students and how to conduct himself to achieve the ultimate goal, God's favor and acceptance. The teacher also mentions in the "Ijāzah" the teachers from whom he received his learning and the unbroken chain of scholars up to the very first master. The "Ijāzah" bears the stamp of ʻUthmān Nūrī. It was given on 4 Jumādá al-Ākhirah, 1312 Hijrī (3 December, 1894). Place of issuing not mentioned.
Alternative Title:
Ijāzat ʻUthmān Nūrī ibn Muḥammad Amīn al-Miyāwardī ilá tilmīdhihi ʻUmar Luṭfī ibn Muḥammad Ḥilmī al-Arkhawī, إجازة عثمان نوري بن محمد أمين المياوردي إلى تلميذه عمر لطفي بن محمد حلمي الأرخوي, and إجازة من عثمان نوري بن محمد أمين المياوردي إلى تلميذه عمر لطفي بن محمد حلمي الأرخوي : مخطوطة / أبو محمد الذهني عثمان نوري الحنفي المياوردي.
Description:
14 x 21.5 cm; written surface: 7.5 x 12.5 cm; 15 lines per page., Binding: Contemporary green cardboard binding with leather spine., Colophon: "Katabahu al-faqīr al-ḥaqīr al-muḥtāj ilá raḥmat rabbihi al-qadīr ʻUthmān Nūrī ibn Muḥammad Amīn al-Miyāwardī ʻafá ʻanhumā [...] al-ʻAlī al-Bārī. Fī al-yawm al-rābiʻ min Jumādá al-Ākhirah, li-sanat ithnay ʻashrah wa-thalāthimiʼah wa-alf min al-Hijrah [hijrat] man la-hu al-ʻizz wa-al-sharaf." [Seal of] ʻUthmān Nūrī., In clear naskh taʻlīq script, in black ink, on white paper; the opening page has a handsome heading in gold, red and blue; all the sentences are separated by gold discs; pages are ruled in gold, red, blue and gold; the opening two pages are surrounded with vignette arabesque design in gilt; folio 10a has some rubrications in gold; the teachers seal appears at the very end of the certificate; catchwords., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī qad anbata dawḥat al-ʻilm fī ṣudūr al-ʻulamāʼ wa-jaʻala athmārahā iḥkām al-Sharīʻah al-gharrāʼ, wa-lā yaghrubu ʻan ʻilmihi mithqāl dharrah fī al-arḍ wa-lā fī al-samāʼ, yaʻlamu mā bayna aydīhim wa-mā khalfahum, wa-lā yuḥīṭūna bi-shayʼ min ʻilmihi illā bi-mā shāʼ ...", On folio 2a: "Ammā baʻd, fa-yaqūlu al-ʻabd al-faqīr ilá alṭāf rabbihi al-qadīr ... Abū Muḥammad al-Dhihnī ʻUthmān Nūrī al-Ḥanafī al-Miyāwardī mawlidan wa-bidār al-khilāfah al-sanīyah mawṭinan, al-Nāʼib al-Sharʻ bi-Maḥkamat Ghalaṭah ibn Muḥammad Amīn ...", On folio 4a: "... ʻUmar Luṭfī ibn al-Ḥājj Muḥammad Ḥilmī Afandī al-ʻarīf bi-Munlā Ismāʻīl Zādah al-Arkhawī.", On front cover: "ʻUmar Luṭfī ibn al-Ḥājj Muḥammad Ḥilmī Afandī al-Arkhawī.", Purchased from Worldwide Antiquarian on the Edwin J. Beinecke Book Fund, 2005., Romanization supplied by cataloger., Secundo folio: ittabaʻū wa-nahajū manāhijahum., Title supplied by cataloger., Translation of the colophon: "Written by the poor and despised, he who is in need for the mercy of his mighty Lord Nūrī ibn Muḥammad Amīn al-Miyāwardī, may both be forgiven by the Sublime Creator. Issued on the fourth of Jumādá al-Ākhirah, the year 1312 of the Hijrah [3 December, 1894] of Him who has glory and honor [Prophet Muḥammad]. [Seal of] ʻUthmān Nūrī.", البداية: "بسم الله الرحمن الرحيم. الحمد لله الذي قد أنبت دوحة العلم في صدور العلماء وجعل أثمارها أحكام الشريعة الغراء، ولا يغرب عن علمه مثقال ذرة في الأرض ولا في السماء، يعلم ما بين أيديهم وما خلفهم، ولا يحيطون بشيء من علمه إلّا بما شاء ...", الخاتمة: "كتبه الفقير الحقير المحتاج إلى رحمة ربه القدير عثمان نوري بن محمد أمين المياوردي عفى عنهما [...] العلي الباري. في اليوم الرابع من جمادى الآخرة، لسنة اثني عشرة وثلاثمائة وألف من الهجرة [هجرة] من له العز والشرف." [ختم] عثمان نوري., بداية الورقة الثانية: اتبعوا ونهجوا مناهجهم., على الغلاف الأمامي: "عمر لطفي بن الحاج محمد حلمي أفندي الأرخوي.", على وجه الورقة 2: "أما بعد، فيقول العبد الفقير إلى ألطاف ربه القدير ... أبو محمد الذهني عثمان نوري الحنفي المياوردي مولدًا وبدار الخلافة السنية موطنًا، النائب الشرع بمحكمة غلطة ابن محمد أمين ...", and على وجه الورقة 4: "... عمر لطفي بن الحاج محمد حلمي أفندي العريف بمنلا إسماعيل زاده الأرخوي."
Subject (Name):
Arkhawī, ʻUmar Luṭfī ibn Muḥammad Ḥilmī, active 1894, Miyāwardī, ʻUthmān Nūrī ibn Muḥammad Amīn, active 1894, أرخوي، عمر لطفي بن محمد حلمي،--ناشط 1894, and مياوردي، عثمان نوري بن محمد امين،--ناشط 1894
Subject (Topic):
Arabic manuscripts., Islamic learning and scholarship., Muslim scholars--Biography., and Muslim scholars--Intellectual life.
Ibn Bābawayh al-Qummī, Muḥammad ibn ʻAlī, 918 or 919-991 or 992. ابن بابويه القمي، محمد بن علي، 918 أو 919-991 أو 992.
Published / Created:
1625
Call Number:
Arabic MSS suppl. 570
Image Count:
1
Resource Type:
Archives or Manuscripts
Abstract:
A Shīʻah treatise to prove that Imams and prophets do disappear and reappear (a fundamental Shīʻah doctrine), by Muḥammad ibn ʻAlī ibn Bābawayh al-Qummī (918 or 919-991 or 992), also known by the epithet "al-Shaykh al-Ṣadūq" (the Trustworthy Shaykh "Master"), the most learned Shīʻī thinker of his day and one of the most important Shīʻī scholars. The work is also listed in reference sources under its longer titles "Ikmāl al-dīn wa-itmām al-niʻmah fī ithbāt al-ghaybah wa-kashf al-ḥayrah" and "Kamāl al-dīn wa-tamām al-niʻmah fī ithbāt al-ghaybah wa-kashf al-ḥayrah" (See: Brockelmann, GAL, S I: 322). Copied on Saturday, 20 Jumādá al-Thānī, 1034 (30 March, 1625) at "Qaryat Hāndūkafarḥay [?] min maḍāfāt baldah muʻaẓẓamah [...?]" (location could not be identified). Name of copyist not mentioned.
Alternative Title:
Ikmāl al-dīn wa-itmām al-niʻmah fī ithbāt al-ghaybah wa-kashf al-ḥayrah, Kamāl al-dīn wa-tamām al-niʻmah fī ithbāt al-ghaybah wa-kashf al-ḥayrah, إكمال الدين وإتمام النعمة : مخطوطة / أبو جعفر محمد بن علي بن الحسين بن موسى بن بابويه القمي., إكمال الدين وإتمام النعمة في إثبات الغيبة وكشف الحيرة, and كمال الدين وتمام النعمة في إثبات الغيبة وكشف الحيرة
Description:
17.2 x 28 cm; written surface: 9 x 18.5 cm; 19 lines per page., Author's name from folio 2a., Binding: In modern brown leather binding., Colophon: "Tammat. al-Ḥamdu lillāh ʻalá al-itmām wa-al-ṣalāh wa-al-salām ʻalá Sayyid al-anām wa-ʻalá ālihi wa-aṣḥābihi al-muntakhabīn ilá yawm al-qiyām. Qad waqaʻa al-farāgh fī yawm al-Sabt muʼarrakhan 20 shahr Jumādá al-Thānī sanat 1034 fī Qaryat Hāndūkafarḥay [?] min maḍāfāt baldah muʻaẓẓamah [...?] ṣānahā Allāh taʻālá ʻan āfāt al-du[hū]r. Tamm. Tamm. Tamm. [Illegible seal].", In clear and somewhat small naskh script, in black ink on white paper; headings, keywords and markings in red; sometimes the headings are in large black script; about 100 leaves have some repair with some loss of text; extensive marginal notes in different hands; catchwords., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. Rabbi aʻin wa-waffiq ʻalá itmāmih. al-Ḥamdu lillāh al-wāḥid al-aḥad, al-fard al-ṣamad, al-qādir al-ʻalīm al-ḥakīm, taqaddasa wa-taʻālá ʻan ṣifāt al-makhlūqīn, dhī al-jalāl wa-al-ikrām wa-[...] wa-al-inʻām alladhī la-hu al-asmāʼ al-ḥusná wa-al-amthāl al-ʻulyā wa-al-ḥikmah al-bālighah ...", On folio 271a an ownership statement dated 1199 Hijrī (1784 or 1785): "Mimmā manna bi-hi al-Malik al-Jalīl ʻalá ʻabdihi al-ḍaʻīf al-dhalīl Mūsá ibn Sayyid ʻAlī ibn Sayyid Yūsuf ibn Kāẓim al-Mūsawī nasaban wa-al-Hīn Abzalī [?] nisbatan. Raḥima Allāh wālidayhi man laqāhu wa-rajjaʻahu ilá ṣāḥibihi, wa-laʻan Allāh man laqāhu wa-saraqahu wa-lam yurajjiʻhu ilá ṣāḥibihi wa-ḥarāmun ʻalayhi an yanẓura fīhi. Sanat tisʻah wa-tisʻīn wa-alf wa-miʼah [1199 (1784 or 1785)].", On preliminary leaf: The stamp of "Maktabat al-Ṭayyār al-Khāṣṣah - Baghdād. Taʼassasat 1947 M - 1366 H. al-ʻAdad 011. Muʼassisuhā Hāshim ʻAbd al-Bāqī al-Ṭayyār.", Romanization supplied by cataloger., Secundo folio: wa-qāla innahumā lan yaftariqā., Text folios 1b-271a., Title from folio 1a., Translation of the colophon: "It is concluded. Praise be to God that it [the manuscript] is completed. May prayer and peace be upon the Master of the Nations [Prophet Muḥammad] and upon his family and chosen companions till Judgment Day. It was completed on Saturday, dated 20 Jumādá al-Thānī, the year 1034 [30 March, 1625] at the village of Hāndūkafarḥay [?], a dependency of the exalted town of [...?], may the Almighty God protect it from the calamities of time. Completed. Completed. Completed. [Illegible seal].", البداية: "بسم الله الرحمن الرحيم. ربّ أعن ووفق على إتمامه. الحمد لله الواحد الأحد، الفرد الصمد، القادر العليم الحكيم، تقدس وتعالى عن صفات المخلوقين، ذي الجلال والإكرام و[...] والإنعام الذي له الأسماء الحسنى والأمثال العليا والحكمة البالغة ...", الخاتمة: "تمت. الحمد لله على الإتمام والصلوة والسلام على سيد الأنام وعلى آله وأصحابه المنتخبين إلى يوم القيام. قد وقع الفراغ في يوم السبت مؤرخًا 20 شهر جميدى [جمادى] الثاني سنة 1034 في قرية هاندوكفرحي [؟] من مضافات بلدة معظمة [...؟] صانها الله تعالى عن آفات الد[هو]ر. تم. تم. تم. [ختم غير مقروء].", بداية الورقة الثانية: وقال إنهما لن يفترقا., على وجه الورقة 271 عبارة تملك بتاريخ 1199 هجري (1784 أو 1785): "مما منّ به الملك الجليل على عبده الضعيف الذليل موسى بن سيد علي بن سيد يوسف بن كاظم الموسوي نسبًا والحين أبزلي [؟] نسبةً. رحم الله والديه من لقاه ورجّعه إلى صاحبه، ولعن الله من لقاه وسرقه ولم يرجّعه إلى صاحبه وحرامٌ عليه أن ينظر فيه. سنة تسعة وتسعين وألف ومائة [1199 (1784 أو 1785)].", and على وجه الورقة الابتدائية الختم التالي: "مكتبة الطيار الخاصة بغداد. تأسست 1947 م - 1366 ھ. العدد 011. مؤسسها هاشم عبد الباقي الطيار."
Subject (Name):
Ibn Bābawayh al-Qummī, Muḥammad ibn ʻAlī,--918 or 919-991 or 992. and ابن بابويه القمي، محمد بن علي،--918 أو 919-991 أو 992.
Subject (Topic):
Arabic manuscripts., Imamate--Early works to 1800., and Shīʻah--Doctrines--Early works to 1800.
An illuminated talismanic scroll, begins with the basmalah formula (Bismillahi al-Raḥmān al-Raḥīm), followed by Sūrat al-Fātiḥah (Qurʼān, Chapter one), followed by twenty-nine of the ninety-nine of al-Asmāʼ al-Ḥusná (Most Beautiful Names of God), written in a horizontal fashion. Each name is written in gold on black background, in circular shape, each circle is surrounded by tiny script, known as ghubār script in the form of a dome. The tiny script begins with Sūrat al-Fātiḥah (Qurʼān, Chapter one), followed by the Throne verse (Qurʼān, Sūrat al-Baqarah: verse 255), followed by prayers, quotations from the Qurʼān, and other often repeated Islamic phrases. All these verses and invocations are meant to protect the owner of the scroll.
Description:
435 x 19 cm., In different scripts and styles of writing, in black, gold, silver and other colors on thick paper., Incipit: Starts with the Basmalah: "Bismillāh al-Raḥmān al-Raḥīm ...", Romanization supplied by cataloger., and Title supplied by cataloger.
Subject (Topic):
Arabic manuscripts., God (Islam)--Name., Prayer--Islam., Qurʼan.--Sūrat al-Baqarah., Qurʼan.--Sūrat al-Fātiḥah., and Talismans.
Two anonymous treatises on Islamic doctrines: 1. Arkān al-Islam (folios 1a-26b), on the five pillars of Islam: Confession of the faith, prayer, fasting, pilgrimage to Mecca, and giving alms. 2. Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq (folios 28b-35b) "Ladder of success to the true love of God", also called Fīmā yajibu taʻallumuhu wa-taʻlīmuhu wa-al-ʻamal bi-hi lil-khāṣṣ wa-al-ʻāmm "What must be learnt, taught and followed privately and publically". The manuscripts are written in two different hands with ample spaces between the lines to accommodate the interlinear translation into Javanese (in Arabic script), possibly to be used by students to practice translation from Arabic into Javanese. No reference could be found for either title. Name of copyists and place and date of copying not mentioned, probably from the 18th century.
Alternative Title:
Arkān al-Islām., Fīmā yajibu taʻallumuhu wa-taʻlīmuhu wa-al-ʻamal bi-hi lil-khāṣṣ wa-al-ʻāmm., Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq., أركان الإسلام., and فيما يجب تعلمه وتعليمه والعمل به للخاص والعام.
Description:
15 x 22 cm; written surface: 10.5 x 12 cm; 7-8 lines per page., Binding: No covers (in four quires)., Colophon of Arkān al-Islām: Colophon missing. Ends with: "... al-amwāl allatī talzamu fīhā zakāh sittat anwāʻ: al-Naʻam, wa-al-naqdayn, wa-al-muʻashsharāt [al-muʻarrashāt], wa-amwal al-tijārah, wa-al-rikāz, wa-al-miʻdān [al-maʻādin]. Tammat [... ... ...]. Wa-Allāh aʻlam bi-al-ṣawāb.", Colophon of Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq: Colophon missing. Text ednd abruptly with: "... aw ʻinda ruʼyat jamʻ wa-ḥshr qāʼim fa-lam nughādir minhum aḥadan, yaqṣudu al-istikhfāf ...", In Arabic with interlinear translation into Javanese., In fair naskh script (Jawi style), in black ink on Indonesian paper called Daluang which is manufactured from the bark of a certain native tree called Saeh., Incipit of Arkān al-Islām: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu Allāh [lillāh] Rabb al-ʻĀlamīn wa-bi-hi nastaʻīn ʻalá umūr al-dunyā wa-al-dīn, wa-ṣallá Allāh wa-sallam ʻalá Sayyidinā Muḥammad khātim al-nabī [al-nabīyīn] wa-ālihi wa-ṣaḥbihi ajmaʻīn, wa-lā ḥawla wa-lā qūwata illā billāh al-ʻalī al-ʻaẓīm. Fa-qāla: Arkān al-Islām khamsah: Shahādat an lā ilāha illā Allāh wa-anna Muḥammadan Rasūl Allāh, wa-iqām al-ṣalāh, wa-ītāʼ al-zakāh, wa-ṣawm Ramaḍān, wa-ḥajj al-Bayt ...", Incipit of Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh Rabb al-ʻĀlamīn, wa-ashhadu an lā ilāha illā Allāh waḥdah lā sharīka lah, wa-ashhadu anna Muḥammadan ʻabduhu wa-rasūluhu, ṣallá Allāh ʻalayhi wa-sallam wa-ʻalá ālihi wa-ṣaḥbihi wa-al-tābiʻīn. Ammā baʻd, fa-hādhā juzʼ laṭīf yassarahu Allāh taʻālá fīmā yajibu taʻallumuhu wa-taʻlīmuhu wa-al-ʻamal bi-hi lil-khāṣṣ wa-al-ʻāmm. Wa-al-wājib mā waʻada Allāh fāʻilahu bi-al-thawāb wa-tawaʻʻada tārikahu bi-al-ʻiqāb. Wa-sammaytuhu Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq ...", On folio 1a two lines in Javanese script and crude drawings of what seems to be a snake, a sword, two birds and a larva (probably a talisman of some kind)., On folios 26b, 27a-28a scribbles in Arabic and in Javanese (in Arabic script)., Romanization supplied by cataloger., Secundo folio of Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq: mā waʻada Allāh fāʻilahu., Secundo folio: Arkān al-Islām: Arkān al-Islām khamsah., Title of Arkān al-Islām from folio 1b., Title of Sullam al-tawfīq ilá maḥabbat Allāh ʻalá al-taḥqīq from folio 29a., بداية أركان الإسلام: "بسم الله الرحمن الرحيم. الحمد الله [لله] رب العالمين وبه نستعين على أمور الدنيا والدين، وصلى الله وسلم على سيدنا محمد خاتم النبي [النبيين] وآله وصحبه أجمعين، ولا حول ولا قوة إلّا بالله العلي العظيم. فقال: أركان الإسلام خمسة: شهادة أن لا إله إلّا الله وأن محمدًا رسول الله، وإقام الصلاة، وإيتاء الزكاة، وصوم رمضان، وحج البيت ...", بداية الورقة الثانية لـِ: أركان الإسلام: أركان الإسلام خمسة., بداية الورقة الثانية لـِ: سلم التوفيق إلى محبة الله على التحقيق: ما وعد الله فاعله., بداية سلم التوفيق إلى محبة الله على التحقيق: "بسم الله الرحمن الرحيم. الحمد لله رب العالمين، وأشهد أن لا اله إلّا الله وحدة لا شريك لة، وأشهد أن محمدًا عبده ورسوله، صلى الله عليه وسلم وعلى آله وصحبه والتابعين. أما بعد، فهذا جزء لطيف يسره الله تعالى فيما يجب تعلمه وتعليمه والعمل به للخاص والعام. والواجب ما وعد الله فاعله بالثواب وتوعد تاركه بالعقاب. وسميته سلم التوفيق إلى محبة الله على التحقيق ...", خاتمة أركان الاسلام: الخاتمة مفقودة. ينتهي بـِ: "... الأموال التي تلزم فيها زكوة ستة أنواع: النعم، والنقدين، والمعشراة [والمعرّشات]، وأمول التجارة، والركاز، والمعدان [والمعادن]. تمت [... ... ...]. والله أعلم بالصواب.", and خاتمة سلم التوفيق إلى محبة الله على التحقيق: الخاتمة مفقودة. ينتهي النص فجأةً بـِ: "... أو عند رؤية جمع وحشر قائم فلم نغادر منهم أحدًا، يقصد الاستخفاف ..."
Subject (Topic):
Arabic manuscripts. and Islam--Doctrines--Early works to 1800.
A collection of several works by different authors, on different Islamic subjects: 1. Poem on the seven voluntary fasts in Islam by an anonymous author (folio 1a). 2. Kitāb al-dumūʻ "Book of tears" (folios 1b-55a), also known by the title "Baḥr al-dumūʻ" (Sea of tears), on exhortation and repentance, by Ibn al-Jawzī (ʻAbd al-Raḥmān ibn ʻAlī, approximately 1116-1201), a prolific Ḥanafī scholar from Baghdad (Iraq). Copied in 1181 Hijrī (1767 or 1768). Name of copyist and place of copying not mentioned. 3. Miscellaneous anecdotes (folios 55b-57b). 4. Kitāb Ādāb al-akl "On the etiquette of eating" by an anonymous author (folios 57b-68a). 5. Kitāb Ādāb al-nikāḥ "On the etiquette of marriage and sexual intercourse" by an anonymous author (folios 68a-87b). Name of copyist and place and date of copying not mentioned. 6. Miscellaneous Ḥadīths and advices (folios 87b-100b). Copied by Muḥammad ibn ʻAlī al-Ḥassānī in 1181 Hijrī (1767 or 1768). Place of copying not mentioned. 7. Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash. "On the virtues of Blacks and Abyssinians" (folios 101a-134b) by Ibn al-Jawzī, copied at the end of 26 Dhū al-Ḥijjah, 1181 (14 May 1768) by Muḥammad ibn ʻAlī al-Ḥasanī. Place of copying not mentioned. 8. A chapter (bāb) from an unidentified book by an unidentified author titled Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih "Chapter of The mind is a proof of the existence of the Creator" (folios 135a-137a). 9. Questions and answers on Islamic law (folios 137b-139a) by al-Shaykh al-Ḥasan ibn Masʻūd al-Yūsī (1630 or 1631-1691), a prolific North African Islamic law scholar, a poet and "adīb" (litterateur). Copied by Muḥammad ibn ʻAlī al-Ḥassāni from leaflets marked by Muḥammad ibn Ibrāhīm al-Tāghazūtī (could not be identified). 10. An anecdote from an unidentified work by Abū Bakr al-Muṭawwiʻī (could not be identified) regarding the encounter in Jerusalem of Aḥmad ibn Muḥammad al-ʻĀbid (could not be identified) with al-Khaḍir and Ilyās (two Heavenly entities), copied from a book by al-Tādilī (could not be identified) (folios 139b140a). Followed by an invocation "Duʻāʼ" (folio 140a). 11. Excerpts from Tuḥfat al-albāb fī ʻajāʼib al-buldān "Gift to the intellect regarding the wonders of countries" (folios 140a142b). Author and title could not be identified. Name of copyist and place and date of copying not mentioned. 12. Excerpts from Ḥayāt al-ḥayawān al-kubrá "On the life of animals" of Muḥammad ibn Mūsá al-Damīrī, 1341?-1405 (folios 142b-146b). Name of copyist and place and date of copying not mentioned.
Alternative Title:
Ādāb al-akl., Ādāb al-nikāḥ., ʻAql ḥujjat Allāh ʻalá khalqih., Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih., Baḥr al-dumūʻ, Ḥayāt al-ḥayawān al-kubrá, Kitāb al-dumūʻ., Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash., Tuḥfat al-albāb fī ʻajāʼib al-buldān., آداب الأكل., آداب النكاح., باب العقل حجة الله على خلقه., بحر الدموع, تحفة الألباب في عجائب البلدان., تنوير الغبش في فضل السودان والحبش., حياة الحيوان الكبرى, عقل حجة الله على خلقه., and كتاب الدموع.
Description:
15.5 x 21.5 cm; written surface: 12.5 x 18 cm; 20-24 lines per page., Binding: In dark brown leather binding, flap missing; central medallion on both covers; leaves are loose within the binding as usual with some Islamic bindings., Colophon of An anecdote regarding the encounter of Aḥmad ibn Muḥammad al-ʻĀbid with al-Khaḍir and Ilyās: "Manqūl min kitāb al-Tādilī, raḍiya Allāh ʻanhu wa-nafaʻanā bi-barakātihi. Āmīn.", Colophon of Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih. Colophon missinng. Ends with: "... wa-lā yuṣghī al-muʼmin al-ʻāqil li-khurāfat man yaqūlu al-maʻbūdāt al-bāṭilāt maʻa Allāh ka-al-aṣnām wa-al-Shams wa-al-Qamar hiya al-manfīyah li-annahā layst bi-ālihah li-ḥudūthihā wa-iftiqārihā wa-lā muthbitah li-wujūdihā wa-thubūtihā. Qāla Allāh taʻālá: 'Inna alladhīna tadʻūna min dūn Allāh ʻibādun amthālukum' wa-lam yaqul ālihah mithlī, wa-shattāna mā bayna mā istaghraqatʹhu al-ʻubūdīyah wa-bayna mā wajabat la-hu al-ulūhīyah. H. Wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ālihi wa-ṣaḥbihi wa-sallama taslīman.", Colophon of Excerpts from Ḥayāt al-ḥayawān al-kubrá. Colophon missing. Ends abruptly with: Yanāmu bi-iḥdá muqlatayhi wa-yattaqī // bi-ukhrá al-aʻādī fa-huwa yaqẓānu nāʼimu. Wa-ghayruhu ...", Colophon of Excerpts from Tuḥfat al-albāb fī ʻajāʼib al-buldān. Colophon missing. Ends with: "... Fa-lā taʻjaban yā hādhā mimmā raʼaytahu // fa-kullu umūr al-dunyā hādhā maṣīruhā. H.", Colophon of Kitāb Ādāb al-akl: Colophon missing. Ends with: "... wa-qāla ayḍan: ʻAjibtu li-man yadkhulu al-ḥammām ʻalá al-rīq thumma yuʼakhkhiru al-akl baʻda an yakhruja kayfa lā yamūtu. Wa-ʻajibtu li-man iḥtajama thumma bādara al-akl kayfa lā yamūtu. Wa-qāla ayḍan lam ara shayʼan anfaʻu lil-wabāʼ min duhn al-banafsaj yuddahanu bi-hi wa-yushrab.", Colophon of Kitāb Ādāb al-nikāḥ: "Wa-hādhā alladhī wajadnā fa-qayyadnāh min baʻḍ al-awrāq, wa-lam najid lahum [la-hā] awwalan wa-lā ākhiran wa-fīhim [wa-fīhā] batr wa-tamzīq min ṭūl al-zamān ʻalayhim [ʻlayhā]. Wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ālihi wa-ṣaḥbihi wa-sallama taslīman. Wa-ākhir daʻwānā an al-ḥamdu lillāh Rabb al-ʻĀlamīn.", Colophon of Kitāb al-dumūʻ (folio 55a): "Intahá Kitāb al-Dumūʻ. Wa-al-ḥamdu lillāh wa-ilayhi al-rujūʻ. Wa-al-ṣalāh wa-al-salām ʻalá Sayyidinā Muḥammad dhī al-majd wa-al-maqām al-marfūʻ wa-ʻalá ālihi wa-aṣḥābihi ulī al-ikhlāṣ lillāh wa-al-khushūʻ. Wa-raḥima Allāh man allafahu wa-kātibahu wa-kāsibahu wa-qāriyahu wa-sāmiʻahu wa-mustaʻmilahu wa-li-man daʻā lahum bi-al-maghfirah wa-al-raḥmah. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. ʻĀm 1181.", Colophon of Miscellaneous Ḥadīths and advices: "Wa-hādhā mā wajadnāhu muqayyadan fa-qayyadnāh wa-lillāh katabnāh. Wa-ṣallá Allāh ʻalá Sayyidinā wa-Mawlānā Muḥammad wa-ālihi wa-ṣaḥbihi wa-sallama taslīman kathīran athīran ilá yawm al-dīn wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. ʻAlá [yad] ʻabdihi Muḥammad ibn ʻAlī al-Ḥassānī, ghafara Allāh la-hu. Āmīn ʻĀm 1181.", Colophon of Poem on the seven voluntary fasts in Islam. Colophon missing. Ends with: Wa-thālithu ayyām al-Muḥarrami innahu // jalīlun wa-ʻĀshurāʼu [wa-ʻĀshūrāʼu] fīhi aqāwilu.", Colophon of Questions and answers on Islamic law: "Kutiba hādhā min baʻḍ al-awrāq waqafa ʻalayhim [ʻalayhā] Sayyidī Muḥammad ibn Ibrāhīm al-Tāghazūtī wa-ʻallama ʻalayhim [ʻalayhā] bi-ʻalāmatihi. Wa-naqalahā ʻabd Allāh Muḥammad ibn ʻAlī al-Ḥassānī, ghafara Allāh la-hu. Āmīn.", Colophon of Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash: "Kamula bi-ḥamd Allāh wa-ḥusn ʻawnih Kitāb Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash taʼlīf al-Shaykh al-Faqīh al-Imām al-ʻĀlim Jamāl al-Dīn Abū al-Faraj al-Jawzī, raḥimahu Allāh taʻālá wa-raḍiya ʻanhu. Āmīn. Wa-al-Ḥamdu lillāh Rabb al-ʻĀlamīn ʻalá yad al-ʻabd al-mudhnib ʻubayd Allāh wa-aqall al-ʻabīd Muḥammad ibn ʻAlī al-Ḥassānī, ghafara Allāh la-hu, yawm al-Jumʻah ākhir )26) maḍat min Dhī al-Ḥijjah ʻām 1181 [14 May, 1768].", In fair, small Maghribī script, in black ink on white paper; headings, keywords and markings in red; catchwords., Incipit of An anecdote regarding the encounter of Aḥmad ibn Muḥammad al-ʻĀbid with al-Khaḍir and Ilyās: "al-Ḥamdu lillāh. Dhakara Abū Bakr al-Muṭawwiʻī ʻan Aḥmad ibn Muḥammad al-ʻĀbid qāl: Kuntu jālisan fī Bayt al-Maqdis ʻinda Bāb Sulaymān, ʻlayhi al-salām, yawm al-Jumʻah baʻda al-ʻaṣr, idh jāʼa ilayya shakhṣān, aḥaduhumā yushbihu khilqtuhu khilqatanā wa-al-ākhar ʻaẓīm al-khalq, kānat jabhatuhu ʻarīḍatan wa-kāna fīhā athar ḍarbah wa-sallamā ʻalayya ...", Incipit of Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih: "Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih wa-huwa mālik al-qalb wa-amīr al-jasad wa-wazīr al-rūḥ wa-tarjumān al-ʻabd wa-bi-hi yaqaʻu al-tadbīr wa-tathbut al-ḥujjah. Wa-huwa ʻaqlān, ʻaql mawhūb wa-ʻaql maksūb. Fa-al-ʻaql al-mawhūb huwa alladhī wahaba Allāh ʻazza wa-jall lil-ʻulamāʼ yumayyizūn bi-hi al-ḥaqq wa-al-bāṭil, wa-al-ʻaql al-maksūb huwa alladhī ishtarakat [fīhi] jamīʻ al-khalāʼiq wa-uʻṭiya minhu lil-malāʼikah wa-banī Ādam wa-al-bahāʼim ...", Incipit of Excerpts from Ḥayāt al-ḥayawān al-kubrá: "Wa-min kitāb Ḥayāt al-ḥayawān. Ḥarf al-Yāʼ. Yājūj wa-Mājūj, summū bi-dhālika li-kathratihim. Wa-qīl huwa ism Aʻjamī ghayr mushtaq. Qāla Muqātil: Hum walad Yāfit ibn Nūḥ, ʻlayhi al-salām. Wa-ammā qawlu man qāl anna Ādam nāma wa-iḥtalam wa-iltaṣaqa manīyuhu bi-al-turāb fa-tawallada minhu hādhā al-ḥayawān fa-mardūd bi-ʻadam iḥtilām al-anbiyāʼ ʻalayhim al-salām ...", Incipit of Excerpts from Tuḥfat al-albāb fī ʻajāʼib al-buldān: "al-Ḥamdu lillāh. Dhukira fī Tuḥfat al-albāb fī ʻajāʼib al-buldān anna fī balad al-Sūdān ummah bilā ruʼūs wa-qad dhakarahum al-Shaʻbī fī kitāb Sīrat al-mulūk. Wa-qad dhakara anna fī bilād al-Maghrib ummah min walad Ādam kulluhum nisāʼ wa-lā yaʻīshu fī arḍihim dhakar ...", Incipit of Kitāb Ādāb al-akl: "Kitāb Ādāb al-akl. Bismillāh al-Raḥmān al-Raḥīm wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ʻalá ālihi wa-sallama taslīman. al-Ḥamdu lillāh alladhī aḥsana tadbīr al-kāʼināt fa-khalaqa al-khalq wa-al-samāwāt wa-anzala al-māʼ al-furāt min al-muʻṣirāt fa-anshaʼa al-ḥayy wa-al-nabāt wa-qaddara al-arzāq wa-al-aqwāt wa-ḥafiẓ bi-al-maʼkūlāt qiwá al-ḥayawānāt wa-aʻāna ʻalá al-ṭāʻāt wa-al-aʻmāl al-ṣāliḥāt wa-al-ṣalāh ʻalá Muḥammad dhī al-muʻjizāt al-bāhirāt ...", Incipit of Kitāb Ādāb al-nikāḥ: "Kitāb Ādāb al-nikāḥ. Bismillāh al-Raḥmān al-Raḥīm wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad al-Nabī al-karīm wa-ʻalá ālihi wa-ṣaḥbihi wa-sallam. al-Ḥamdu lillāh alladhī lā tuṣādifu sihām al-awhām fī ʻajāʼib ṣanʻatih majrá wa-lā tarjiʻu al-ʻuqūl ʻan awāʼil badāʼiʻihi illā wālihatan ḥayrá wa-lā tazālu laṭāʼifu ʻamalihi niʻmatan ʻalá al-ʻālamīn tatrá, fa-hiya tatawālá ʻlayhim ikhtiyāran wa-qahran ...", Incipit of Kitāb al-dumūʻ: "Bismillāh al-Raḥmān al-Raḥīm wa-ṣallá Allāh ʻalá Sayyidinā wa-Mawlānā Muḥammad wa-ālihi wa-ṣaḥbih wa-sallama taslīman. Qāla al-Shaykh al-Faqīh al-Imām al-ʻālim al-ʻallāmah Abū ʻAbd al-Raḥmān ʻAlī al-Jawzī, raḥimahu Allāh wa-raḍiya ʻanh: al-Ḥamdu lillāh alladhī ikhtaraʻa al-ashyāʼ bi-laṭīf qudratih wa-badīʻ ṣanʻatih fa-aḥsana fīmā ikhtaraʻa, wa-abdaʻ al-mawjūdāt ʻalá ghayr mithāl, fa-lā sharīka la-hu fīmā abdaʻ. Allafa al-laṭīf wa-al-kathīf min aʻdād āḥād al-jawāhir wa-jamaʻa li-yufrida bi-al-waḥdānīyah kull maṣnūʻ ...", Incipit of Miscellaneous Ḥadīths and advices: "Wa-min baʻḍ taʼālif al-Aḥādīth: Man dakhala ʻalá marīḍ an yaḍaʻa yadahu ʻalá jabīnihi aw mawḍiʻ min jasadihi wa-an yadʻwa la-hu li-qawlihi, ʻalayhi al-salām: Mā min ʻabdin Muslimin yaʻūdu marīḍan lā yaḥḍuru ajaluhu fa-yaqūlu nasʼalu Allāh al-ʻaẓīm rabb al-ʻarsh al-ʻaẓīm an yashfiyaka wa-yuʻāfiyaka illā shafāhu Allāh ...", and Incipit of Poem on the sev
Subject (Name):
Damīrī, Muḥammad ibn Mūsá, 1341?-1405. Ḥayāt al-ḥayawān al-kubrá., Damīrī, Muḥammad ibn Mūsá,--1341?-1405., Ibn al-Jawzī, Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī, approximately 1116-1201. Kitāb al-dumūʻ., Ibn al-Jawzī, Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī, approximately 1116-1201. Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash., Ibn al-Jawzī, Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī,--approximately 1116-1201., Yūsī, al-Ḥasan ibn Masʻūd, 1630 or 1631-1691., Yūsī, al-Ḥasan ibn Masʻūd,--1630 or 1631-1691., ابن الجوزي، ابو الفرج عبد الرحمن بن علي، حوالي 1116-1201. تنوير الغبش في فضل السودان والحبش., ابن الجوزي، أبو الفرج عبد الرحمن بن علي، حوالي 1116-1201. كتاب الدموع., ابن الجوزي، أبو الفرج عبد الرحمن بن علي،--حوالي 1116-1201., دميري، محمد بن موسى، 1341?-1405. حياة الحيوان الكبرى., دميري، محمد بن موسى،--1341?-1405., يوسي، الحسن بن مسعود، 1630 أو 1631-1691., and يوسي، الحسن بن مسعود،--1630 أو 1631-1691.
Subject (Topic):
Animals--Early works to 1800., Arabic manuscripts., Black race--Religious aspects--Islam--Early works to 1800., Curiosities and wonders in literature--Early works to 1800., Dinners and dining--Religious aspects--Islam--Early works to 1800., Ethiopians--Religious aspects--Islam--Early works to 1800., Faith and reason--Islam--Early works to 1800., Fasting--Religious aspects--Islam--Early works to 1800., God (Islam)--Early works to 1800., Hadith--Early works to 1800., Islamic law--Early works to 1800., Islamic literature--Early works to 1800., Islamic marriage customs and rites--Early works to 1800., Jinn--Qurʼanic teaching--Early works to 1800., Prayer--Islam--Early works to 1800., Repentance--Religious aspects--Islam--Early works to 1800., Salutations--Religious aspects--Islam--Early works to 1800., Sexual intercourse--Religious aspects--Islam--Early works to 1800., and Women in Islam--Early works to 1800.
