A collection of several works by different authors, on different Islamic subjects: 1. Poem on the seven voluntary fasts in Islam by an anonymous author (folio 1a). 2. Kitāb al-dumūʻ "Book of tears" (folios 1b-55a), also known by the title "Baḥr al-dumūʻ" (Sea of tears), on exhortation and repentance, by Ibn al-Jawzī (ʻAbd al-Raḥmān ibn ʻAlī, approximately 1116-1201), a prolific Ḥanafī scholar from Baghdad (Iraq). Copied in 1181 Hijrī (1767 or 1768). Name of copyist and place of copying not mentioned. 3. Miscellaneous anecdotes (folios 55b-57b). 4. Kitāb Ādāb al-akl "On the etiquette of eating" by an anonymous author (folios 57b-68a). 5. Kitāb Ādāb al-nikāḥ "On the etiquette of marriage and sexual intercourse" by an anonymous author (folios 68a-87b). Name of copyist and place and date of copying not mentioned. 6. Miscellaneous Ḥadīths and advices (folios 87b-100b). Copied by Muḥammad ibn ʻAlī al-Ḥassānī in 1181 Hijrī (1767 or 1768). Place of copying not mentioned. 7. Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash. "On the virtues of Blacks and Abyssinians" (folios 101a-134b) by Ibn al-Jawzī, copied at the end of 26 Dhū al-Ḥijjah, 1181 (14 May 1768) by Muḥammad ibn ʻAlī al-Ḥasanī. Place of copying not mentioned. 8. A chapter (bāb) from an unidentified book by an unidentified author titled Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih "Chapter of The mind is a proof of the existence of the Creator" (folios 135a-137a). 9. Questions and answers on Islamic law (folios 137b-139a) by al-Shaykh al-Ḥasan ibn Masʻūd al-Yūsī (1630 or 1631-1691), a prolific North African Islamic law scholar, a poet and "adīb" (litterateur). Copied by Muḥammad ibn ʻAlī al-Ḥassāni from leaflets marked by Muḥammad ibn Ibrāhīm al-Tāghazūtī (could not be identified). 10. An anecdote from an unidentified work by Abū Bakr al-Muṭawwiʻī (could not be identified) regarding the encounter in Jerusalem of Aḥmad ibn Muḥammad al-ʻĀbid (could not be identified) with al-Khaḍir and Ilyās (two Heavenly entities), copied from a book by al-Tādilī (could not be identified) (folios 139b140a). Followed by an invocation "Duʻāʼ" (folio 140a). 11. Excerpts from Tuḥfat al-albāb fī ʻajāʼib al-buldān "Gift to the intellect regarding the wonders of countries" (folios 140a142b). Author and title could not be identified. Name of copyist and place and date of copying not mentioned. 12. Excerpts from Ḥayāt al-ḥayawān al-kubrá "On the life of animals" of Muḥammad ibn Mūsá al-Damīrī, 1341?-1405 (folios 142b-146b). Name of copyist and place and date of copying not mentioned.
Alternative Title:
Ādāb al-akl., Ādāb al-nikāḥ., ʻAql ḥujjat Allāh ʻalá khalqih., Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih., Baḥr al-dumūʻ, Ḥayāt al-ḥayawān al-kubrá, Kitāb al-dumūʻ., Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash., Tuḥfat al-albāb fī ʻajāʼib al-buldān., آداب الأكل., آداب النكاح., باب العقل حجة الله على خلقه., بحر الدموع, تحفة الألباب في عجائب البلدان., تنوير الغبش في فضل السودان والحبش., حياة الحيوان الكبرى, عقل حجة الله على خلقه., and كتاب الدموع.
Description:
15.5 x 21.5 cm; written surface: 12.5 x 18 cm; 20-24 lines per page., Binding: In dark brown leather binding, flap missing; central medallion on both covers; leaves are loose within the binding as usual with some Islamic bindings., Colophon of An anecdote regarding the encounter of Aḥmad ibn Muḥammad al-ʻĀbid with al-Khaḍir and Ilyās: "Manqūl min kitāb al-Tādilī, raḍiya Allāh ʻanhu wa-nafaʻanā bi-barakātihi. Āmīn.", Colophon of Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih. Colophon missinng. Ends with: "... wa-lā yuṣghī al-muʼmin al-ʻāqil li-khurāfat man yaqūlu al-maʻbūdāt al-bāṭilāt maʻa Allāh ka-al-aṣnām wa-al-Shams wa-al-Qamar hiya al-manfīyah li-annahā layst bi-ālihah li-ḥudūthihā wa-iftiqārihā wa-lā muthbitah li-wujūdihā wa-thubūtihā. Qāla Allāh taʻālá: 'Inna alladhīna tadʻūna min dūn Allāh ʻibādun amthālukum' wa-lam yaqul ālihah mithlī, wa-shattāna mā bayna mā istaghraqatʹhu al-ʻubūdīyah wa-bayna mā wajabat la-hu al-ulūhīyah. H. Wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ālihi wa-ṣaḥbihi wa-sallama taslīman.", Colophon of Excerpts from Ḥayāt al-ḥayawān al-kubrá. Colophon missing. Ends abruptly with: Yanāmu bi-iḥdá muqlatayhi wa-yattaqī // bi-ukhrá al-aʻādī fa-huwa yaqẓānu nāʼimu. Wa-ghayruhu ...", Colophon of Excerpts from Tuḥfat al-albāb fī ʻajāʼib al-buldān. Colophon missing. Ends with: "... Fa-lā taʻjaban yā hādhā mimmā raʼaytahu // fa-kullu umūr al-dunyā hādhā maṣīruhā. H.", Colophon of Kitāb Ādāb al-akl: Colophon missing. Ends with: "... wa-qāla ayḍan: ʻAjibtu li-man yadkhulu al-ḥammām ʻalá al-rīq thumma yuʼakhkhiru al-akl baʻda an yakhruja kayfa lā yamūtu. Wa-ʻajibtu li-man iḥtajama thumma bādara al-akl kayfa lā yamūtu. Wa-qāla ayḍan lam ara shayʼan anfaʻu lil-wabāʼ min duhn al-banafsaj yuddahanu bi-hi wa-yushrab.", Colophon of Kitāb Ādāb al-nikāḥ: "Wa-hādhā alladhī wajadnā fa-qayyadnāh min baʻḍ al-awrāq, wa-lam najid lahum [la-hā] awwalan wa-lā ākhiran wa-fīhim [wa-fīhā] batr wa-tamzīq min ṭūl al-zamān ʻalayhim [ʻlayhā]. Wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ālihi wa-ṣaḥbihi wa-sallama taslīman. Wa-ākhir daʻwānā an al-ḥamdu lillāh Rabb al-ʻĀlamīn.", Colophon of Kitāb al-dumūʻ (folio 55a): "Intahá Kitāb al-Dumūʻ. Wa-al-ḥamdu lillāh wa-ilayhi al-rujūʻ. Wa-al-ṣalāh wa-al-salām ʻalá Sayyidinā Muḥammad dhī al-majd wa-al-maqām al-marfūʻ wa-ʻalá ālihi wa-aṣḥābihi ulī al-ikhlāṣ lillāh wa-al-khushūʻ. Wa-raḥima Allāh man allafahu wa-kātibahu wa-kāsibahu wa-qāriyahu wa-sāmiʻahu wa-mustaʻmilahu wa-li-man daʻā lahum bi-al-maghfirah wa-al-raḥmah. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. ʻĀm 1181.", Colophon of Miscellaneous Ḥadīths and advices: "Wa-hādhā mā wajadnāhu muqayyadan fa-qayyadnāh wa-lillāh katabnāh. Wa-ṣallá Allāh ʻalá Sayyidinā wa-Mawlānā Muḥammad wa-ālihi wa-ṣaḥbihi wa-sallama taslīman kathīran athīran ilá yawm al-dīn wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. ʻAlá [yad] ʻabdihi Muḥammad ibn ʻAlī al-Ḥassānī, ghafara Allāh la-hu. Āmīn ʻĀm 1181.", Colophon of Poem on the seven voluntary fasts in Islam. Colophon missing. Ends with: Wa-thālithu ayyām al-Muḥarrami innahu // jalīlun wa-ʻĀshurāʼu [wa-ʻĀshūrāʼu] fīhi aqāwilu.", Colophon of Questions and answers on Islamic law: "Kutiba hādhā min baʻḍ al-awrāq waqafa ʻalayhim [ʻalayhā] Sayyidī Muḥammad ibn Ibrāhīm al-Tāghazūtī wa-ʻallama ʻalayhim [ʻalayhā] bi-ʻalāmatihi. Wa-naqalahā ʻabd Allāh Muḥammad ibn ʻAlī al-Ḥassānī, ghafara Allāh la-hu. Āmīn.", Colophon of Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash: "Kamula bi-ḥamd Allāh wa-ḥusn ʻawnih Kitāb Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash taʼlīf al-Shaykh al-Faqīh al-Imām al-ʻĀlim Jamāl al-Dīn Abū al-Faraj al-Jawzī, raḥimahu Allāh taʻālá wa-raḍiya ʻanhu. Āmīn. Wa-al-Ḥamdu lillāh Rabb al-ʻĀlamīn ʻalá yad al-ʻabd al-mudhnib ʻubayd Allāh wa-aqall al-ʻabīd Muḥammad ibn ʻAlī al-Ḥassānī, ghafara Allāh la-hu, yawm al-Jumʻah ākhir )26) maḍat min Dhī al-Ḥijjah ʻām 1181 [14 May, 1768].", In fair, small Maghribī script, in black ink on white paper; headings, keywords and markings in red; catchwords., Incipit of An anecdote regarding the encounter of Aḥmad ibn Muḥammad al-ʻĀbid with al-Khaḍir and Ilyās: "al-Ḥamdu lillāh. Dhakara Abū Bakr al-Muṭawwiʻī ʻan Aḥmad ibn Muḥammad al-ʻĀbid qāl: Kuntu jālisan fī Bayt al-Maqdis ʻinda Bāb Sulaymān, ʻlayhi al-salām, yawm al-Jumʻah baʻda al-ʻaṣr, idh jāʼa ilayya shakhṣān, aḥaduhumā yushbihu khilqtuhu khilqatanā wa-al-ākhar ʻaẓīm al-khalq, kānat jabhatuhu ʻarīḍatan wa-kāna fīhā athar ḍarbah wa-sallamā ʻalayya ...", Incipit of Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih: "Bāb al-ʻAql ḥujjat Allāh ʻalá khalqih wa-huwa mālik al-qalb wa-amīr al-jasad wa-wazīr al-rūḥ wa-tarjumān al-ʻabd wa-bi-hi yaqaʻu al-tadbīr wa-tathbut al-ḥujjah. Wa-huwa ʻaqlān, ʻaql mawhūb wa-ʻaql maksūb. Fa-al-ʻaql al-mawhūb huwa alladhī wahaba Allāh ʻazza wa-jall lil-ʻulamāʼ yumayyizūn bi-hi al-ḥaqq wa-al-bāṭil, wa-al-ʻaql al-maksūb huwa alladhī ishtarakat [fīhi] jamīʻ al-khalāʼiq wa-uʻṭiya minhu lil-malāʼikah wa-banī Ādam wa-al-bahāʼim ...", Incipit of Excerpts from Ḥayāt al-ḥayawān al-kubrá: "Wa-min kitāb Ḥayāt al-ḥayawān. Ḥarf al-Yāʼ. Yājūj wa-Mājūj, summū bi-dhālika li-kathratihim. Wa-qīl huwa ism Aʻjamī ghayr mushtaq. Qāla Muqātil: Hum walad Yāfit ibn Nūḥ, ʻlayhi al-salām. Wa-ammā qawlu man qāl anna Ādam nāma wa-iḥtalam wa-iltaṣaqa manīyuhu bi-al-turāb fa-tawallada minhu hādhā al-ḥayawān fa-mardūd bi-ʻadam iḥtilām al-anbiyāʼ ʻalayhim al-salām ...", Incipit of Excerpts from Tuḥfat al-albāb fī ʻajāʼib al-buldān: "al-Ḥamdu lillāh. Dhukira fī Tuḥfat al-albāb fī ʻajāʼib al-buldān anna fī balad al-Sūdān ummah bilā ruʼūs wa-qad dhakarahum al-Shaʻbī fī kitāb Sīrat al-mulūk. Wa-qad dhakara anna fī bilād al-Maghrib ummah min walad Ādam kulluhum nisāʼ wa-lā yaʻīshu fī arḍihim dhakar ...", Incipit of Kitāb Ādāb al-akl: "Kitāb Ādāb al-akl. Bismillāh al-Raḥmān al-Raḥīm wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ʻalá ālihi wa-sallama taslīman. al-Ḥamdu lillāh alladhī aḥsana tadbīr al-kāʼināt fa-khalaqa al-khalq wa-al-samāwāt wa-anzala al-māʼ al-furāt min al-muʻṣirāt fa-anshaʼa al-ḥayy wa-al-nabāt wa-qaddara al-arzāq wa-al-aqwāt wa-ḥafiẓ bi-al-maʼkūlāt qiwá al-ḥayawānāt wa-aʻāna ʻalá al-ṭāʻāt wa-al-aʻmāl al-ṣāliḥāt wa-al-ṣalāh ʻalá Muḥammad dhī al-muʻjizāt al-bāhirāt ...", Incipit of Kitāb Ādāb al-nikāḥ: "Kitāb Ādāb al-nikāḥ. Bismillāh al-Raḥmān al-Raḥīm wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad al-Nabī al-karīm wa-ʻalá ālihi wa-ṣaḥbihi wa-sallam. al-Ḥamdu lillāh alladhī lā tuṣādifu sihām al-awhām fī ʻajāʼib ṣanʻatih majrá wa-lā tarjiʻu al-ʻuqūl ʻan awāʼil badāʼiʻihi illā wālihatan ḥayrá wa-lā tazālu laṭāʼifu ʻamalihi niʻmatan ʻalá al-ʻālamīn tatrá, fa-hiya tatawālá ʻlayhim ikhtiyāran wa-qahran ...", Incipit of Kitāb al-dumūʻ: "Bismillāh al-Raḥmān al-Raḥīm wa-ṣallá Allāh ʻalá Sayyidinā wa-Mawlānā Muḥammad wa-ālihi wa-ṣaḥbih wa-sallama taslīman. Qāla al-Shaykh al-Faqīh al-Imām al-ʻālim al-ʻallāmah Abū ʻAbd al-Raḥmān ʻAlī al-Jawzī, raḥimahu Allāh wa-raḍiya ʻanh: al-Ḥamdu lillāh alladhī ikhtaraʻa al-ashyāʼ bi-laṭīf qudratih wa-badīʻ ṣanʻatih fa-aḥsana fīmā ikhtaraʻa, wa-abdaʻ al-mawjūdāt ʻalá ghayr mithāl, fa-lā sharīka la-hu fīmā abdaʻ. Allafa al-laṭīf wa-al-kathīf min aʻdād āḥād al-jawāhir wa-jamaʻa li-yufrida bi-al-waḥdānīyah kull maṣnūʻ ...", Incipit of Miscellaneous Ḥadīths and advices: "Wa-min baʻḍ taʼālif al-Aḥādīth: Man dakhala ʻalá marīḍ an yaḍaʻa yadahu ʻalá jabīnihi aw mawḍiʻ min jasadihi wa-an yadʻwa la-hu li-qawlihi, ʻalayhi al-salām: Mā min ʻabdin Muslimin yaʻūdu marīḍan lā yaḥḍuru ajaluhu fa-yaqūlu nasʼalu Allāh al-ʻaẓīm rabb al-ʻarsh al-ʻaẓīm an yashfiyaka wa-yuʻāfiyaka illā shafāhu Allāh ...", and Incipit of Poem on the sev
Subject (Name):
Damīrī, Muḥammad ibn Mūsá, 1341?-1405. Ḥayāt al-ḥayawān al-kubrá., Damīrī, Muḥammad ibn Mūsá,--1341?-1405., Ibn al-Jawzī, Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī, approximately 1116-1201. Kitāb al-dumūʻ., Ibn al-Jawzī, Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī, approximately 1116-1201. Tanwīr al-ghabash fī faḍl al-Sūdān wa-al-Ḥabash., Ibn al-Jawzī, Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī,--approximately 1116-1201., Yūsī, al-Ḥasan ibn Masʻūd, 1630 or 1631-1691., Yūsī, al-Ḥasan ibn Masʻūd,--1630 or 1631-1691., ابن الجوزي، ابو الفرج عبد الرحمن بن علي، حوالي 1116-1201. تنوير الغبش في فضل السودان والحبش., ابن الجوزي، أبو الفرج عبد الرحمن بن علي، حوالي 1116-1201. كتاب الدموع., ابن الجوزي، أبو الفرج عبد الرحمن بن علي،--حوالي 1116-1201., دميري، محمد بن موسى، 1341?-1405. حياة الحيوان الكبرى., دميري، محمد بن موسى،--1341?-1405., يوسي، الحسن بن مسعود، 1630 أو 1631-1691., and يوسي، الحسن بن مسعود،--1630 أو 1631-1691.
Subject (Topic):
Animals--Early works to 1800., Arabic manuscripts., Black race--Religious aspects--Islam--Early works to 1800., Curiosities and wonders in literature--Early works to 1800., Dinners and dining--Religious aspects--Islam--Early works to 1800., Ethiopians--Religious aspects--Islam--Early works to 1800., Faith and reason--Islam--Early works to 1800., Fasting--Religious aspects--Islam--Early works to 1800., God (Islam)--Early works to 1800., Hadith--Early works to 1800., Islamic law--Early works to 1800., Islamic literature--Early works to 1800., Islamic marriage customs and rites--Early works to 1800., Jinn--Qurʼanic teaching--Early works to 1800., Prayer--Islam--Early works to 1800., Repentance--Religious aspects--Islam--Early works to 1800., Salutations--Religious aspects--Islam--Early works to 1800., Sexual intercourse--Religious aspects--Islam--Early works to 1800., and Women in Islam--Early works to 1800.
Treatises on Islamic philosophy and doctrines, as follows: 1. al-Farq bayna al-ʻilm wa-al-maʻrifah, a philosophical treatise, on the difference between knowing and knowledge (folios 2b-51b) by anonymous, in Arabic with many glosses and marginal notes in Javanese (in Arabic script). Part of the treatise is in the form of question and answer. 2. Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl (folios 52b-86a) by anonymous. An extensive commentary on "Bayān ʻAqīdat al-uṣūl" of Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad (died 983?), on Islamic doctrines. 3. Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh (folios 87b-149b), by anonymous, a commentary on "Sittūn masʼalah fī al-fiqh" of Aḥmad ibn Muḥammad al-Zāhid, died 1416 (a prolific Egyptian Ṣufī and Shafiʻī Islamic law scholar), a treatise on Shāfiʻī Islamic law discussing sixty legal issues. 4. Sharḥ kalimatay al-Shahādah (folios 144b-149b), a commentary on the two statements of the confession of the Islamic faith, by anonymous. 5. Bāb "Faḍl al-ʻaṣā" (folio 150a), "Chapter on the virtue of the staff", a quotation attributed to "Bustān al-ʻārifīn", probably of Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad. Name of copyist and place and date of copying not mentioned, probably from the 18th century.
Alternative Title:
Bāb "Faḍl al-ʻaṣā"., Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl., Farq bayna al-ʻilm wa-al-maʻrifah., Sharḥ kalimatay al-Shahādah., Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh., باب "فضل العصا"., بهجة العلوم في شرح بيان عقيدة الأصول., تعليق على ستون مسألة في الفقه., شرح كلمتي الشهادة., and فرق بين العلم والمعرفة.
Description:
17.5 x 23 cm; written surface: 10 x 14 cm; 9 lines per page., Binding: Modern green cloth binding., Colophon of al-Farq bayna al-ʻilm wa-al-maʻrifah: Colophon missing. Ends with: "... al-Zuhd thalāthat aḥrūf [aḥruf], Zāʼ wa-Hāʼ wa-Dāl. Fa-al-Zāʼ zād al-maʻād, wa-al-Hāʼ hudá fī al-dunyā, wa-al-Dāl dāma ʻalá ṭāʻat Allāh taʻālá wa-al-humām al-ʻābid raḥmat Allāh ʻlayhi wa-ʻalá aṣḥābihi ajmaʻīn bi-barakat Muḥammad Sayyid al-mursalīn bi-raḥmatika yā arḥam al-rāḥimīn. Tammat. Wa-Allāh aʻlam.", Colophon of Bāb "Faḍl al-ʻaṣā" is missing. Ends with: "... Wa-ruwiya ʻan al-Nabī ṢM annahu qāl: Man balagha al-arbaʻīn sanah wa-lam yuʼkhadh [yaʼkhudh] al-ʻaṣá [al-ʻaṣā] ʻallahu min al-ʻujb wa-al-kibr. Bustān al-ʻārifīn.", Colophon of Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl: "... Wa-nakhtumu al-kitāb bi-ṣalāt al-Nabī, ṣallá Allāh ʻalayhi wa-sallam: Allāhumma innī asʼaluka salāmah fī al-dīn wa-ʻāfiyah fī al-jasad wa-ziyādah fī al-ʻilm wa-jazīlan fī al-ākhirah bi-sabab barakat ismika al-karīm, wa-ʻalá ālihi wa-aṣḥābihi ajmaʻīn. Āmīn. Yā Rabba al-ʻĀlamīn. Wa-Allāh aʻlam. Tammat. Wa-Allāh aʻlam. Āmīn." In a different hand: "al-Tawfīq. Tammat al-kitāb al-Sharḥ al-Samarqandī.", Colophon of Sharḥ kalimatay al-shahādah: "Tammat al-kitāb al-musammá bi-hā [bi-]Sharḥ kalimatay al-shahādah, wa-Allāh aʻlam bi-al-ṣawāb.", Colophon of Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh. Colophon missing. Ends with "... wa-tumattiʻunā bi-al-naẓar ilá wajhika al-karīm maʻa aḥibbāʼika al-aṣfiyāʼ al-aḥyāʼ wa-al-abrār, wa-ṣallá Allāh taʻālá [ʻalá] afḍal al-khalq Sayyidinā Muḥammad kullamā dhakaraka al-dhākirūn wa-sahá wa-ghafila ʻan dhikrika al-ghāfilūn, wa-sallama taslīman kathīran. Tammat.", In Arabic and Javanese with translation into Javanese., Incipit of al-Farq bayna al-ʻilm wa-al-maʻrifah: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī akhraja ʻibādahu min al-ʻadam ilá wujūd wa-jarrahum bi-tawfīqihi ʻan ghasaq al-jahl ilá al-shuhūd wa-amarahum ilá al-ṣalawāt al-khams bi-al-rukūʻ wa-al-sujūd li-taḥṣīl al-niʻam wa-ḥawāʼij al-maqṣūd ...", Incipit of Bāb "Faḍl al-ʻaṣā": "Bāb Faḍl al-ʻaṣā. Qāla al-faqīh, raḍiya Allāh ʻanhu: Rawá Maymūn ibn Mamrān ʻan Ibn ʻAbbās: Imasāk al-ʻaṣā sunnat al-anbiyāʼ wa-zayn al-ṣāliḥīn wa-silāḥ ʻalá al-aʻdāʼ yaʻnī al-kalb wa-al-ḥayyah ...", Incipit of Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl: Bismillāh al-Raḥmān al-Raḥīm. Rabbi yassir wa-lā tuʻassir. al-Ḥamdu lillāh alladhī nawwara qulūb al-muʼminīn bi-nūr hidāyatih wa-asʼaluka bi-riḍāka fī taʼlīf al-mukhtaṣar ... wa-sammaytuhā Bahījat al-ʻulūm fī al-sharḥ [sharḥ] fī Bayān ʻaqīdat al-uṣūl wa-Allāh al-mustaʻān ...", Incipit of Sharḥ kalimatay al-shahādah: "Bismillāh al-Raḥmān al-Raḥīm. Wa-Allāh al-muʻīn ʻalá man sharaḥa bi-faḍlihi al-ʻamīm. Wa-Allāh Rabb al-ʻĀlamīn. Wa-ṣallá Allāh ʻalá Sayyidinā wa-Mawlānā Muḥammad wa-ālihi wa-aṣḥābihi wa-sallam. al-Ḥamdu lillāh Rabb al-ʻĀlamīn kamā yanbaghī li-jalālihi wa-al-ṣalāh wa-al-salām ʻalá Muḥammad wa-ālihi. Qāla al-muṣannif, raḥimahu Allāh taʻālá Jinān [?], raḍiya Allāh ʻanh: Iʻlam anna kalimatay al-shahādah mimmā yajibu ʻalá kull mukallaf ...", Incipit of Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh Rabb al-ʻĀlamīn wa-al-ṣalāh wa-al-salām ʻalá ashraf al-mursalīn Sayyidinā Muḥammad wa-ʻalá ālihi wa-ṣaḥbihi ajmaʻīn. Ammā baʻd, fa-hādhihi [fa-hādhā] taʻlīq ʻalá al-muqaddimah al-maʻrūfah bi-al-Sittīn masʼalah al-mansūbah lil-Shaykh al-Imām al-ʻālim al-ʻāmil Ibn ʻAbbās Aḥmad al-Zāhid taghammadahu Allāh bi-raḥmatih, yaḥullu alfāẓahā wa-yutimmu mafādahā. Wa-asʼalu Allāh min faḍlihi al-jazīl an yanfaʻa [bi-hā], fa-huwa ḥasbī wa-niʻma al-wakīl ...", On folio 52a Ḥadīth: al-Ḥarrāthūn min ummatī, fa-inna nahāruhum jihād wa-layluhum ṭawāf wa-nawmuhum kaffārah li-mā maḍá min dhunūbihim ...", On folios 150b-151b prayers and invocations in Javanese and Arabic., On folios 86b-87a, a quotation attributed to "Iḥyāʼ ʻulūm al-dīn" of al-Ghazzālī about seeing the moon in the month of Ramaḍān., Romanization supplied by cataloger., Secundo folio for Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl: bi-shafāʻatihi ṣallá., Secundo folio of al-Farq bayna al-ʻilm wa-al-maʻrifah: ʻalayhi bi-ḥaythu lā yakhfá., Secundo folio of Sharḥ kalimatay al-shahādah: ṣaddaqa bi-qalbihi mā lam., Secundo folio of Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh: Allāh bi-raḥmatih yaḥullu., The codex is written in fair and large naskh script (Jawī style), in black ink on Indonesian paper called "Daluang" which is manufactured from the bark of a certain native tree called "saeh"; headings, keywords and markings in red; numerous marginal and interlinear notes in Javanese (Arabic script). Ample spaces are left between the lines to accommodate the notes and the translation into Javanese; some wormholes, mainly marginal., Title of al-Farq bayna al-ʻilm wa-al-maʻrifah from folio 3a., Title of Bāb "Faḍl al-ʻaṣā" form folio 150a., Title of Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl from folio 53a., Title of Sharḥ kalimatay al-shahādah from colophon (folio 149b)., Title of Taʻlīq ʻalá Sittūn masʼalah fī al-fiqh from folio 87bb., Title of the codex supplied by cataloger., Translation of Sharḥ kalimatay al-shahādah: "The book titled Sharḥ kalimatay al-shahādah is concluded. God is more knowledgeable of what is correct.", Translation of the colophon of Bahjat al-ʻulūm fī sharḥ Bayān ʻAqīdat al-uṣūl: "We conclude the book by the invocation of the Prophet, may God pray on him and grant him peace [...]. It is concluded. God is more knowledgeable. And in a different handwriting: [May we have] success. The book of "Sharḥ al-Samarqandī" is concluded.", بداية الفرق بين العلم والمعرفة: "بسم الله الرحمن الرحيم. الحمد لله الذي أخرج عباده من العدم إلى وجود وجرّهم بتوفيقه عن غسق الجهل إلى الشهود وأمرهم إلى الصلواة [الصلوات] الخمس بالركوع والسجود لتحصيل النعم وحوائج المقصود ...", بداية الورقة الثانية لبهجة العلوم في شرح بيان عقيدة الأصول: بشفاعته صلى., بداية الورقة الثانية لتعليق على ستون مسألة في الفقه: الله برحمته يحل., بداية الورقة الثانية لشرح كلمتي الشهاده: صدّق بقلبه ما لم., بداية الورقة الثانية للفرق بين العلم والمعرفه: عليه بحيث لا يخفى., بداية باب "فضل العصا": "باب فضل العصا. قال الفقيه، رضي الله عنه: روى ميمون بن ممران عن ابن عباس: إمساك العصا سنّة الأنبياء وزين الصالحين وسلاح على الأعداء يعني الكلب والحية ...", بداية بهجة العلوم في شرح بيان عقيدة الأصول: بسم الله الرحمن الرحيم. ربّ يسر ولا تعسر. الحمد لله الذي نوّر قلوب المؤمنين بنور هدايته وأسئلك برضاك في تأليف المختصر ... وسميتها بهيجة [بهجة] العلوم في الشرح [شرح] في بيان عقيدة الأصول والله المستعان ...", بداية تعليق على ستون مسألة في الفقه: "بسم الله الرحمن الرحيم. الحمد لله رب العالمين والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين. أما بعد، فهذه [فهذا] تعليق على المقدمة المعروفة بالستين مسألة المنسوبة للشيخ الإمام العالم العامل ابن عباس أحمد الزاهد تغمده الله برحمته، يحلّ ألفاظها ويتم مفادها. وأسأل الله من فضله الجزيل ان ينفع [بها]، فهو حسبي ونعم الوكيل ...", بداية شرح كلمتي الشهاده: "بسم الله الرحمن الرحيم. والله المعين على من شرح بفضله العميم. والله رب العالمين. وصلى الله على سيدنا ومولانا محمد وآله وأصحابه وسلم. الحمد لله رب العالمين كما ينبغي لجلاله والصلوة والسلام على محمد وآله. قال المصنف، رحمه الله تعالى جنان [؟]، رضي الله عنه: اعلم أن كلمتي الشهادة مما يجب على كل مكلف ...", خاتمة الفرق بين العلم والمعرفه: الخاتمة مفقودة. ينتهي النص بـِ: "... الزهد ثلاثة أحروف [أحرف]، زاء وهاء ودال. فالزاء زاد المعاد، والهاء هدى في الدنيا، والدال دام على طاعة الله تعالى والهمام العابد رحمة الله عليه وعلى أصحابه أجمعين ببركة محمد سيد المرسلين برحمتك يا أرحم الراحمين. تمت. والله أعلم.", خاتمة باب "فضل العصا" مفقودة. ينتهي النص بـِ: "... وروي عن النبي صم أنه قال: من بلغ الأربعين سنة ولم يؤخذ [يأخذ] العصى [العصا] علّه من العجب والكبر. بستان العارفين.", and خاتمة بهجة العلوم في شرح بيان عقيدة الأصول: "... ونختم الكتاب
Subject (Name):
Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad,---983?--Bayān ʻaqīdat al-uṣūl., Abū al-Layth al-Samarqandī, Naṣr ibn Muḥammad,---983?--Bustān al-ʻārifīn., Ghazzālī,--1058-1111.--Iḥyāʼ ʻulūm al-dīn.--Selections., Zāhid, Aḥmad ibn Muḥammad,---1416.--Sittūn mas̄ʼalah fī al-fiqh., أبو الليث السمرقندي، نصر بن محمد،---983?--بستان العارفين., أبو الليث السمرقندي، نصر بن محمد،---983?--بيان عقيدة الأصول., زاهد، أحمد بن محمد،---1416.--ستون مسألة في الفقه., and غزالي،--1058-1111.--إحياء علوم الدين.--مختارات.
Subject (Topic):
Arabic manuscripts., Islam--Doctrines--Early works to 1800., Islamic law--Early works to 1800., Islamic philosophy--Early works to 1800., Knowledge, Theory of (Islam)--Early works to 1800., Shafiites--Early works to 1800., Staffs (Sticks, canes, etc.) in literature--Early works to 1800., and Staffs (Sticks, canes, etc.)--Religious aspects--Islam--Early works to 1800.
Nābulusī, ʻAbd al-Ghanī ibn Ismāʻīl, 1641-1731. نابلسي، عبد الغني بن إسماعيل، 1641-1731.
Call Number:
Hartford Seminary Arabic MSS 199
Image Count:
648
Resource Type:
Archives or Manuscripts
Abstract:
A treatise on Sufism by ʻAbd al-Ghanī ibn Ismāʻīl al-Nābulusī (1641-1731), a famous Ṣufī, a prolific author and poet from Damascus (Syria) who traveled extensively all over the Middle East and died and buried in Damascus, being an elucidation and a commentary on "Fuṣuṣ al-ḥikam", a famous work on sufism by Ibn al-ʻArabī (Muḥyī al-Dīn ibn ʻAlī, 1165-1240), one of the most famous, prolific and controversial sufis and auhtors, with some 400 works to his credit, born in Murcia (Andalusia, Spain), died and buried in Damascus (Syria). The book was read by the copyist Ḥusayn ibn Ṭuʻmah al-Baytimānī (Baytamānī, al-Baytumānī, d. 1175 H/1761 or 1762, cf. Brockelmann, GAL, G II, 351), also a prolific author and sufi from Damascus (Syria) with some other scholars and disciples in the presence of the author himself at his home in al-Ṣāliḥiyah (a neighborhood in the city of Damascus, Syria) on Thursday, 8 Shaʻbān, 1140 (18 March, 1728). The copying was finished on Saturday, the beginning of Jumād al-Awwal, 1140 H (13 December, 1727), probably in Damascus, Syria.
Alternative Title:
جواهر النصوص في حل كلمات الفصوص، [1727] / لعبد الغني بن إسماعيل النابلسي.
Description:
19.5 x 29 cm; written surface: 10.5 x 18.5 cm, 27 lines per page., Bound with flap., Colophon: "Wa-kāna al-farāgh min kitābatihi wa-taḥshiyatihi nahār al-Sabt baʻda ṣalāt al-ʻaṣr ghurrata Jumād al-awwal sanat arbaʻīn baʻda al-miʼah wa-al-alf ʻalá yad al-faqīr al-muʻtarif bi-al-ʻajz wa-al-taqṣīr al-rājī faḍla rabbihi al-karīm wa-duʻāʼ ikhwānihi al-muʼminīn Ḥusayn ibn al-Shaykh Ṭuʻmah al-Baytimānī al-Shāfiʻī madhhaban al-Qādirī mashraban khādim niʻāl muʼallifihi yawmaidhin ghafara Allāh la-hu wa-liwālidayhi wa-jamaʻahu bi-hi ʻalayhi wa-qarrabahu bi-faḍlihi ladayhi wa-dhalika qabla tamām khatm qirāʼatihi ʻalá muʼallifihi bi-arbaʻat karārīs al-qirāʼah al-muʻtabarah ʻalá al-ḍabṭ wa-al-taḥqīq ...", Forms part of the Hartford Seminary Collection. For a description of the collection, search by call number: Hartford Seminary., In good and clear naskh script; keywords and markings in red; text within red frames; extensive commentaries on the margins; catchwords., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī bi-dhātihi thabutat al-aʻyān wa-bi-ṣifātihi tafaṣṣalat al-akwān wa-bi-afʻālihi ẓahar al-taghayyur wa-tabayyanat al-ziyādah wa-al-nuqṣān thumma bi-asmāʼihi barazat ḥaqīqat al-insān wa-bi-aḥkāmihi tamayyazat al-shaqāwah min al-saʻādah wa-al-sukhṭ min al-ruḍwān ... Ammā baʻd, fa-yaqūlu asīr al-dhunūb wa-ināʼ al-naqāʼiṣ wa-al-ʻuyūb ʻAbd al-Ghanī al-Nābulusī hādhā sharḥ mukhtaṣar wa-ḍaʻtuhu ʻalá kitāb Fuṣūṣ al-ḥikam alladhī ṣannafahu baḥr al-maʻārif al-ilāhīyah wa-tarjumān al-ʻulūm al-rabbānīyah al-Shaykh al-akbar wa-al-quṭb al-afkham al-Shaykh Muḥyī al-Dīn ibn al-ʻArabī al-Ṭāʼī al-Andalusī ...", On leaf 1a ownership notes dated 1259 and 1260: "Ṣāḥib hādhā al-kitāb al-Shaykh al-Sayyid Muḥammad Muntaẓar sanat 1259", "Ṣāḥibuhu Muḥammad Muntaẓar sanat 1260.", On the margin of leaf 316a a note (probably by the copyist himself Ḥusayn ibn al-Shaykh Ṭuʻmah al-Baytamānī) stating that he finished reading the book with some other scholars and disciples in the presence of the author himself on Thursday, 8 Shaʻbān, 1140 (18 March, 1728) at the author's home in al-Ṣāliḥiyah (a neighborhood in Damascus, Syria): "Kān khatm hādhā al-kitāb al-mubārak min kātibihi ʻalá shāriḥihi fī baytihi al-muʻaẓẓam fī Ṣāliḥīyat Dimashq fī majlis min al-ikhwān wa-al-ʻulamāʼ wa-al-ṣāliḥīnṣabāḥ yawm al-Khamīs al-thāmin min shahr Shaʻbān al-mubārak alladhī huwa min shuhūr sanat 1140.", On title page: "Kitāb Jawāhir al-nuṣūṣ fī ḥall kalimāt al-Fuṣūṣ taʼlīf al-Shaykh al-jalīl wa-al-baḥr al-kabīr al-quṭb al-rabbānī wa-al-haykal al-ṣamadānī shaykh al-waqt al-wārith al-Muḥammadī wa-al-ʻārif al-Aḥmadī al-zakī al-aṣl wa-al-farʻ al-Qādirī ṭarīqatan al-Naqshabandī mashraban al-Ḥanafī madhhaban ṣāḥib al-sirr al-qudsī Sayyidinā al-Shaykh ʻAbd al-Ghanī ibn al-Shaykh Ismāʻīl al-Nābulusī qaddasa Allāh sirrahu wa-sammāhu kātibuhu al-Ḥaqq al-mubīn wa-al-ḥabl al-matīn fī kashf asrār uṣūl al-dīn sharḥ Sayyidinā al-Shaykh ʻAbd al-Ghanī ʻAlá Fuṣūṣ al-Shaykh Muḥyī al-Dīn.", Purchased from Hartford Seminary on the Beinecke Rare Book & Capital Reserve Fund, 2005., البداية: "بسم الله الرحمن الرحيم. الحمد لله الذي بذاته ثبتت الأعيان وبصفاته تفصّلت الأكوان وبأفعاله ظهر التغير وتبينت الزيادة والنقصان ثم بأسمائه برزت حقيقة الإنسان وبأحكامه تميزت الشقاوة من السعادة والسخط من الرضوان ... أما بعد، فيقول أسير الذنوب وإناء النقائص والعيوب عبد الغني النابلسي هذا شرح مختصر وضعته على كتاب فصوص الحكم الذي صنفه بحر المعارف الإلهية وترجمان العلوم الربانية الشيخ الأكبر والقطب الأفخم الشيخ محيي الدين بن العربي الطائي الأندلسي ...", الخاتمة: "وكان الفراغ من كتابته وتحشيته نهار السبت بعد صلاة العصر غرة جماد الأول سنة أربعين بعد المائة والألف على يد الفقير المعترف بالعجز والتقصير الراجي فضل ربه الكريم ودعاء إخوانه المؤمنين حسين بن الشيخ طعمة البيتماني الشافعي مذهبًا القادري مشربًا خادم نعال مؤلفه يومئذٍ غفر الله له ولوالديه وجمعه به عليه وقرّبه بفضله لديه وذلك قبل تمام ختم قراءته على مؤلفه بأربعة كراريس القراءة المعتبرة على الضبط والتحقيق ...", على الورقة 1أ تملك بتاريخ 1259 و 1260: "صاحب هذا الكتاب الشيخ السيد محمد منتظر سنة 1259"، "صاحبه محمد منتظر سنة 1260.", على صفحة العنوان: "كتاب جواهر النصوص في حل كلمات الفصوص تأليف الشيخ الجليل والبحر الكبير القطب الرباني والهيكل الصمداني شيخ الوقت الوارث المحمدي والعارف الأحمدي الزكي الأصل والفرع القادري طريقةً النقشبندي مشربًا الحنفي مذهبًا صاحب السرّ القدسي سيدنا الشيخ عبد الغني بن الشيخ إسماعيل النابلسي قدس الله سره وسمّاه كاتبه الحق المبين والحبل المتين في كشف أسرار اصول الدين شرح سيدنا الشيخ عبد الغني على فصوص الشيخ محيي الدين.", and على هامش الورقة 316أ الملاحظة التالية (ربما للناسخ نفسه حسين بن الشيخ طعمة البيتماني): "كان ختم هذا الكتاب المبارك من كاتبه على شارحه في بيته المعظّم في صالحية دمشق في مجلس من الإخوان والعلماء والصالحين صباح يوم الخميس الثامن من شهر شعبان المبارك الذي هو من شهور سنة 1140."
Subject (Name):
Ibn al-ʻArabī,--1165-1240.--Fuṣuṣ al-ḥikam., Nābulusī, ʻAbd al-Ghanī ibn Ismāʻīl,--1641-1731., ابن العربي،--1165-1240.--فصص الحكم., and نابلسي، عبد الغني بن إسماعيل،--1641-1731.
Subject (Topic):
Arabic manuscripts. and Sufism--Early works to 1800.
An anonymous treatise on sales according to Islamic law. Name of copyist and place and date of copying not mentioned, probably from the 18th century.
Alternative Title:
Kitāb al-bayʻ, كتاب البيع, and كتاب ثابت في أحكام البيوع : مخطوطة.
Description:
19.5 x 34 cm; written surface: 13 x 25.5 cm; 17-19 lines per page., Binding: In modern dark red imitation leather binding., Colophon: Colophon missing; ends abruptly with: "... fa-in shāʼa bāshara nafsuhu wa-in shāʼa fawwaḍa ilá ghayrih, wa-bi-hi qālat al-thalāthah, wa-la-hu anna al-jawāb thābit mustaḥiqq ʻalá al-khaṣm bi-lisānih ʻaynan li-annahu huwa al-maqdūr la-hu fī al-tawkīl, naqala hādhā al-ḥaqq ilá ghayrih ʻalá wajh lā yuʻribu min al-ḍarar li-ṣāḥib al-ḥaqq wa-huwa ḍarar shiddah ...", In thick and large naskh/taʻlīq script, in black ink on white paper; headings, keywords and markings in red; many marginal notes; catchwords., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. Rabbi yassir wa-tammim bi-al-khayr. Hādhā Kitāb thābit fī bayān aḥkām al-buyūʻ wa-fī baʻḍ al-nusakh Kitāb al-bayʻ. Wa-al-aṣl an lā yujmaʻ al-bayʻ wa-lā yuthanná li-annahu maṣdar, fa-taʼawwla al-kathīr wa-al-qalīl, wa-alladhī yajmaʻuhu naẓaran ilá anwāʻ [al-anwāʻ] allatī taḥtahu. Wa-huwa fī al-lughah muṭlaq al-mubādalah, wa-fī al-sharʻ huwa, ay al-bayʻ, mubādalat al-māl bi-al-māl bi-al-tarāḍī, fa-in wujidat al-mubādalah bi-lā tarāḍin lā yakūnu bayʻan sharʻīyan ...", On folio 1a invocations and prayer in a different hand., Romanization supplied by cataloger., Secundo folio: bi-al-ibdāl baʻda al-ījāb., Text folios 2b-95b., Title from folio 2b., البداية: "بسم الله الرحمن الرحيم. رب يسر وتمم بالخير. هذا كتاب ثابت في بيان أحكام البيوع وفي بعض النسخ كتاب البيع. والأصل أن لا يجمع البيع ولا يثنّى لأنه مصدر، فتأول الكثير والقليل، والذي يجمعه نظرًا إلى أنواع [الأنواع] التي تحته. وهو في اللغة مطلق المبادلة، وفي الشرع هو، أي البيع، مبادلة المال بالمال بالتراضي، فإن وجدت المبادلة بلا تراضٍ لا يكون بيعًا شرعيًا ...", الخاتمة: الخاتمة مفقودة؛ ينتهي النص فجأةً بـِ: "... فإن شاء باشر نفسه وإن شاء فوّض إلى غيره، وبه قالت الثلاثة، وله أن الجواب ثابت مستحق على الخصم بلسانه عينًا لأنه هو المقدور له في التوكيل، نقل هذا الحق إلى غيره على وجه لا يعرب من الضرر لصاحب الحق وهو ضرر شدة ...", and بداية الورقة الثانية: بالإبدال بعد الإيجاب.
Subject (Topic):
Arabic manuscripts. and Sales (Islamic law)--Early works to 1800.
Shurunbulālī, Ḥasan ibn ʻAmmār, 1585 or 1586-1659. شرنبلالي، حسن بن عمار، 1585 أو 1586-1659.
Published / Created:
1703 or 1704.
Call Number:
Arabic MSS suppl. 572
Image Count:
1
Resource Type:
Archives or Manuscripts
Abstract:
A treatise on Islamic law, according to the Ḥanafī school, by Ḥasan ibn ʻAmmār al-Shurunbulālī (1585 or 1586-1659), a prolific Egyptian Ḥanafī Islamic law scholar, a graduate of al-Azʹhar, being a commentary on his own work "Nūr al-īḍāḥ". Copied on a Wednesday in the year 1114 Hijrī [1703 or 1704] by Ḥasan Ḥubayshī al-Ḥanafī ibn al-Ḥājj Hilālī al-shahīr bi-Ibn al-Ḥijāzī, in Dimyāṭ (Damietta, Egypt).
Alternative Title:
Hādhā Sharḥ Nūr al-īḍāḥ wa-najāt al-arwāḥ, Sharḥ Nūr al-īḍāḥ wa-najāt al-arwāḥ, شرح نور الإيضاح ونجاة الأرواح, مراقي الفلاح بإمداد الفتاح شرح نور الإيضاح ونجاة الأرواح : مخطوطة / حسن بن عمار الشرنبلالي., and هذا شرح نور الإيضاح ونجاة الأرواح
Description:
15.5 x 20.5 cm; written surface: 9 x 14.5 cm; 19 lines per page., Binding: In modern black leather binding with flap., Colophon: "Katabahu li-nafsihi al-ʻabd al-faqīr wa-al-mudhnib al-ḥaqīr al-muqirr bi-al-taqṣīr al-rājī ʻafwa rabbihi al-qadīr Ḥasan Ḥubayshī al-Ḥanafī ʻāmalahu Allāh taʻālá bi-luṭfihi al-khafī wa-ajrāhu Allāh ʻalá ʻawāyid birrihi al-khafī ibn al-marḥūm al-Ḥājj Hilālī al-shahīr bi-Ibn al-Ḥijāzī bi-Dimyāṭ, ghafara Allāh la-hu wa-li-wālidayh wa-li-wālid wālidayh wa-li-man qaraʼa fīhi wa-li-man samiʻahu wa-li-man ṣaḥḥaḥa fīhi laḥnahu wa-li-man daʻā la-hu bi-al-raḥmah wa-al-riḍwān. Wa-kāna al-farāgh min hādhā al-kitāb fī yawm al-Aḥad al-mubārak alladhī huwa min shuhūr sanat alf wa-miʼah wa-arbaʻat ʻashar. Wa-ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ʻalá ālihi wa-ṣaḥbihi wa-sallam. Wa-al-ḥamdu lillāh Rabb al-ʻĀlamīn. Wa-qad tamma bi-khayr.", In clear naskh script, in black ink on glossy white paper; with keywords and markings in red; many wormholes, mainly on the margins, with some loss of text; catchwords., Incipit: "Bismillāh al-Raḥmān al-Raḥīm wa-bi-hi nastaʻīn. al-Ḥamdu lillāh alladhī sharrafa khulāṣat ʻibādihi bi-wirāthat ṣafwatih khayra ʻibādih wa-amaddahum bi-al-ʻināyah fa-aḥsanū li-dhātihi al-ʻibādah wa-ḥafiẓū sharīʻatahu wa-ballaghūhā ʻibādah ... Wa-baʻd fa-yaqūlu al-ʻabd al-dhalīl al-rājī ʻafwa rabbihi al-jalīl Ḥasan ibn ʻAmmār ibn ʻAlī al-Shurunbulānī al-Ḥanafī ... Inna hādhā kitāb ṣaghīr ḥajmuhu ghazīr ʻilmuhu ... wa-sammaytuhu Marāqī al-falāḥ bi-imdād al-Fattāḥ sharḥ Nūr al-īḍāḥ wa-najāt al-arwāḥ.", On folio 1a, a note by one of the readers of the manuscript: "Ṭālaʻ ʻAbd al-Wahhāb Ṣūfī fī hādhā al-kitāb sanat 1263 [1846/1847], fataḥa Allāh ʻalayhi. Āmīn.", On folio 1a: "Hādhā Sharḥ Nūr al-īḍāḥ wa-najāt al-arwāḥ lil-Shaykh al-ʻālim al-ʻallāmah wa-al-baḥr al-fahhāmah shaykh mashāyikh al-Islām Sayyidī Ḥasan al-Shurunbulānī al-Ḥanafī taghammadahu Allāh bi-al-raḥmah wa-al-ruḍwān. Āmīn.", Romanization supplied by cataloger., Secundo folio: wa-al-ṭahārah bi-fatḥ al-Ṭāʼ., The last three leaves are blank., The manuscript contains 22 numbered quires each of which contains 10 leaves, except quires 1, 8, 9, 21 and 22 which contain 8 leaves each, but the text is complete with nothing missing., Title from folio 1b., Translation of the colophon: "Copied by the poor servant, for himself, he who admits his sin and deficiency and hopes for the forgiveness of his Almighty God, Ḥasan Ḥubayshī al-Ḥanafī the son of the departed al-Ḥājj Hilālī al-shahīr bi-Ibn al-Ḥijāzī, in Dimyāṭ [Damietta, Egypt], may God treat him according to His hidden kindness and lead him unto the paths of His hidden righteousness. May God forgive him, his parents and the father of his parents and those who read this book, those who listen to it, those who correct its mistakes, and those who invoke God to grant him [the copyist] mercy and acceptance. The copying of this book was completed on blessed Sunday [name of the month not mentioned] of the year 1114 [1703 or 1704]. May God pray on our Master Muḥammad, his family and his companions and grant them peace. Praise be to God the Lord of the Universe. It is finished with success.", البداية: "بسم الله الرحمن الرحيم وبه نستعين. الحمد لله الذي شرّف خلاصة عباده بوراثة صفوته خير عباده وأمدهم بالعناية فأحسنوا لذاته العبادة وحفظوا شريعته وبلغوها عباده ... وبعد فيقول العبد الذليل الراجي عفو ربه الجليل حسن بن عمار بن علي الشرنبلاني الحنفي ... إن هذا كتاب صغير حجمه غزير علمه ... وسميته مراقي الفلاح بإمداد الفتاح شرح نور الايضاح ونجاة الأرواح.", الخاتمة: "كتبه لنفسه العبد الفقير والمذنب الحقير المقر بالتقصير الراجي عفو ربه القدير حسن حبيشي الحنفي عامله الله تعالى بلطفه الخفي وأجراه الله على عوايد بره الخفي ابن المرحوم الحاج هلالي الشهير بابن الحجازي بدمياط، غفر الله له ولوالديه ولوالد والديه ولمن قرأ فيه ولمن سمعه ولمن صحح فيه لحنه ولمن دعا له بالرحمة والرضوان. وكان الفراغ من هذا الكتاب في يوم الأحد المبارك الذي هو من شهور سنة ألف ومائة وأربعة عشر. وصلى الله على سيدنا محمد وعلى آله وصحبه وسلم. والحمد لله رب العالمين. وقد تم بخير.", بداية الورقة الثانية: والطهارة بفتح الطاء., على وجه الورقة 1: "طالع عبد الوهاب صوفي في هذا الكتاب سنة 1263 [1846/1847]، فتح الله عليه. آمين.", and على وجه الورقة 1: "هذا شرح نور الإيضاح ونجاة الأرواح للشيخ العالم العلامة والبحر الفهامة شيخ مشايخ الإسلام سيدي حسن الشرنبلاني الحنفي تغمده الله بالرحمة والرضوان. آمين."
Subject (Name):
Shurunbulālī, Ḥasan ibn ʻAmmār,--1585 or 1586-1659., Shurunbulālī, Ḥasan ibn ʻAmmār,--1585 or 1586-1659.--Nūr al-īḍāḥ fī al-fiqh ʻalá madhhab al-Imām Abī Ḥanīfah., شرنبلالي، حسن بن عمار،--1585 أو 1586-1659., and شرنبلالي، حسن بن عمار،--1585 أو 1586-1659.--نور الإيضاح في الفقه على مذهب الإمام أبي حنيفة.
Subject (Topic):
Arabic manuscripts., Hanafites--Early works to 1800., and Islamic law--Early works to 1800.
Ḥalabī, Ibrāhīm ibn Muḥammad, 1549 or 1550 حلبي، إبراهيم بن محمد، -1549 أو 1550.
Published / Created:
1751
Call Number:
Arabic MSS suppl. 615
Image Count:
1
Resource Type:
Archives or Manuscripts
Abstract:
Treatise on the rules of prayer according to the Ḥanafī school, by Ibrāhīm ibn Muḥammad al-Ḥalabī (died 1549 or 1550), being an abridgement of the author's Ghunyat al-mutamallī, itself a commentary on Munyat al-muṣallī wa-ghunyat al-mubtadī of Sadīd al-Dīn al-Kashgharī (active 13th century?). Copied by Muṣṭafá Bik ibn Ḥājjī Muṣṭafá al-Kanqrawī al-mashhūr bi-Jalabʹzādah (could not be identified) who resides at Maḥallat al-Shaykh ʻUthmān (could not be identified), at noon time of the last Friday [probably the 24th of] Ṣafar, 1164 Hijrī (22 January, 1751).
Alternative Title:
مختصر غنية المتملي : مخطوطة / إبراهيم بن محمد بن إبراهيم الحلبي.
Description:
14 x 22.5 cm; written surface: 7.2 x 14.7; 21 lines per page., Binding: In modern marbled cardboard binding., Colophon: "Qad waqaʻa al-farāgh min imlāʼ Ghunyat al-mutamallī fī Sharḥ Munyat al-muṣallī ʻan yad ʻabd [al-ʻabd] al-ḍaʻīf al-naḥīf, al-rājī ilá raḥmat rabbihi al-laṭīf, Muṣṭafá Bik ibn Ḥājjī Muṣṭafá al-Kanqrawī, al-mashhūr bi-Jalabʹzādah, al-sākin bi-Maḥallat al-Shaykh ʻUthmān, ghafara Allāh la-hu wa-li-wālidayninā [wa-li-wālidaynā] wa-li-man naẓara fīhi, ākhir yawm al-Jumʻah min Ṣafar al-khayr, waqt al-ẓuhr, li-sanat arbaʻ wa-sittīn wa-miʼah wa-alf. M.", Folio 167 is missing., In clear naskh script, in black ink, on glossy white paper; headings, keywords and markings in red; text ruled in several lines of gold and black; numerous notes in neat hands on the margins; many incerts with notes; catchwords., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh alladhī jaʻala al-ʻibādah maftaḥ al-saʻādah wa-maṭmaḥ al-siyādah wa-malmaḥ al-ḥusná wa-al-ziyādah, wa-jaʻala al-ṣalāh ʻamūd qiyāmihā wa-dhurwat sanāmihā wa-ʻumdat aḥkāmihā, wa-al-ṣalāh wa-al-salām ʻalá afḍal khalqihi Sayyidinā Muḥammad alladhī juʻilat fī al-ṣalāh qurrat ʻaynihi, wa-ʻalá ālihi wa-aṣḥābihi alladhīna fāzū min maʻdin al-dīn bi-lujaynih wa-ʻaynih. Wa-baʻd, fa-yaqūlu al-muftaqir ilá raḥmat rabbihi al-ghanī Ibrāhīm ibn Muḥammad ibn Ibrāhīm al-Ḥalabī: Qad sharaḥtu kitāb Munyat al-muṣallī sharḥan wa-sammaytuhu bi-Ghunyat al-mutamallī, wa-lākin lammā raʼaytu fīhi baʻḍ al-iṭālah allatī rubbamā awjabat lil-mubtadīn wa-al-qāṣirīn al-malālah, fa-aḥbabtu an akhtaṣir min farāʼid dalāʼilihi wa-azīd fī fawāʼid masāʼilihi tasʹhīlan lil-ṭālibīn wa-tanwīran lil-rāghibīn ...", On folio ia a faded seal with the date 1312 [1894/1895]., On folios iib-iiib an elaborate index of contents., Romanization supplied by cataloger., Secundo folio: al-ṣawm fa-lammā raʼaytu., Title from printed version., Translation of the colophon: "The copy of Ghunyat al-mutamallī fī Sharḥ Munyat al-muṣallī was completed by Muṣṭafá Bik ibn Ḥājjī Muṣṭafá al-Kanqrawī al-mashhūr bi-Jalabʹzādah ... who resides at Maḥallat al-Shaykh ʻUthmān ... at noon time of the last Friday [probably the 24th] of Ṣafar, 1164 Hijrī [22 January, 1751].", البداية: "بسم الله الرحمن الرحيم. الحمد لله الذي جعل العبادة مفتح السعادة ومطمح السيادة وملمح الحسنى والزيادة، وجعل الصلوة عمود قيامها وذروة سنامها وعمدة أحكامها، والصلوة والسلام على أفضل خلقه سيدنا محمد الذي جعلت في الصلوة قرة عينه، وعلى آله وأصحابه الذين فازوا من معدن الدين بلجينه وعينه. وبعد، فيقول المفتقر إلى رحمة ربه الغني إبراهيم بن محمد بن إبراهيم الحلبي: قد شرحت كتاب منية المصلي شرحًا وسميته بغنية المتملي، ولكن لما رأيت فيه بعض الإطالة التي ربما أوجبت للمبتدين والقاصرين الملالة، فأحببت أن اختصر من فرائد دلائله وازيد في فوائد مسائله تسهيلًا للطالبين وتنويرًا للراغبين ...", الخاتمة: "قد وقع الفراغ من إملاء غنية المتملي في شرح منية المصلي عن يد عبد [العبد] الضعيف النحيف٬ الراجي إلى رحمة ربه اللطيف، مصطفى بك بن حاجي مصطفى الكنقروي، المشهور بجلبزاده، الساكن بمحلة الشيخ عثمان، غفر الله له ولوالديننا [ولوالدينا] ولمن نظر فيه، آخر يوم الجمعة من صفر الخير، وقت الظهر، لسنة أربع وستين ومائة وألف. م.", and بداية الورقة الثانية: الصوم فلما رأيت.
Subject (Name):
Ḥalabī, Ibrāhīm ibn Muḥammad, 1549 or 1550, Ḥalabī, Ibrāhīm ibn Muḥammad, 1549 or 1550.--Ghunyat al-mutamallī, Kashgharī, Sadīd al-Dīn,--active 13th century?--Munyat al-muṣallī wa-ghunyat al-mubtadiʼ, حلبي، ابراهيم بن محمد،---1549 أو 1550., حلبي، إبراهيم بن محمد،---1549 أو 1550.--غنية المتملي., and كشغري، سديد الدين،--ناشط قرن 13؟--منية المصلي وغنية المبتدئ.
Subject (Topic):
Arabic manuscripts., Hanafites--Early works to 1800, Islamic law--Early works to 1800, and Prayer--Islam--Early works to 1800
Taftāzānī, Masʻūd ibn ʻUmar, 1322-1389. تفتازاني، مسعود بن عمر،, 1322-1389؟.
Published / Created:
1818 or 1819.
Call Number:
Arabic MSS suppl. 628
Image Count:
1
Resource Type:
Archives or Manuscripts
Abstract:
A treatise on Arabic rhetoric being a summary of an extensive commentary by Masʻūd ibn ʻUmar al-Taftāzānī (1322-1389?), a famous and prolific Arabic language philologist, rhetorician and logician from Taftāzān (North Khurāsān Province, Iran) who was exiled by Tīmūr, the Mongol ruler to Samarqand where he died and was buried in Sarakhs (Iran) on "Talkhīṣ Miftāḥ al-ʻulūm" of Muḥammad ibn ʻAbd al-Raḥmān al-Qazwīnī (1267 or 1268-1338) entitled "Sharḥ Talkhīṣ Miftāḥ al-ʻulūm", itself a summary of the third part of "Miftāḥ al-ʻulūm" of Yūsuf ibn Abī Bakr al-Sakkākī (born 1160). According to the colophon the author finished writing his work on a Thursday noon, 22 Ramaḍān [year not mentioned]. Copied by Zayn al-ʻĀbidīn ibn Ḥusayn al-Zawrī [al-Zūrī] in the year 1234 Hijrī (1818 or 1819). Place of copying not mentioned.
Alternative Title:
مختصر شرح تلخيص مفتاح العلوم : مخطوطة / مسعود بن عمر التفتازاني.
Description:
14.5 x 24. cm; written surface: 8 x 16.5 cm; 19 lines per page., Binding: Islamic binding with four central medallion embossed on both covers., Colophon: "Faraghtu min taswīd hādhā al-mukhtaṣar bi-ʻawn Allāh al-Malik al-Akbar waqta al-ẓuhr yawm al-Khamīs min al-thānī wa-al-ʻishrīn shahr Ramaḍān al-mubārak wa-razaqanā fī ṣawmihi wa-ṣalātihi al-khushūʻ wa-al-idhʻān wa-al-ṣalāh ʻalá Nabīyihi alladhī khalaqa li-ajlihi al-kawn wa-al-makān wa-ʻalá ālihi alladhīna sabaqūnā bi-al-īmān wa-aṣḥābihi alladhīn ittabaʻūhum bi-iḥsān. al-Kātib al-faqīr al-mudhnib al-ʻāṣī afqar khalq Allāh Zayn al-ʻĀbidīn ibn Ḥusayn al-Zawrī [al-Zūrī]. Allāhumma ighfir la-hu sanat 1234. [Seal: Zayn al-ʻĀbidīn].", In clear and neat nastaʻlīq script, in black ink on white paper with markings in red; some notes and corrections on the margins; catchwords., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. Naḥmaduka yā man sharaḥa ṣudūranā li-talkhīṣ al-bayān fī īḍāḥ al-maʻānī wa-nawwara qulūbanā bi-jawāmiʻ al-bayān min maṭāliʻ al-mathānī wa-nuṣallī ʻalá Nabīyika Muḥammad al-muʼayyid dalāʼil iʻjāzihi bi-asrār al-balāghah wa-ʻalá ālihi wa-aṣḥābihi al-muḥrizīn qaṣabāt al-sabq fī miḍmār al-faṣāḥah wa-al-barāʻah. Wa-baʻd, fa-yaqūlu al-faqīr ilá Allāh al-ghanī Masʻūd ibn ʻUmar al-madʻū bi-Saʻd al-Taftāzānī hadāhu Allāh taʻālá sawāʼa al-ṭarīq wa-adhāqahu ḥalāwat al-taḥqīq qad sharaḥtu fī mā maḍá Talkhīṣ al-Miftāḥ ...", Romanization supplied by cataloger., Secundo folio: wa-inna hādhā al-fann, Title supplied by vendor., Translation of the colophon: "I finished drafting this abridgment by the help of God the Great King on Thursday noon, the twenty second of the blessed month of Ramaḍān, may we be granted in it, by our fasting and prayer, humility, submissiveness and the praying on His Prophet for whom the universe and space was created and on his family who preceded us in faith and on his companions who followed them graciously. The copyist is the poor sinner and rebellious, the poorest of God's creatures Zayn al-ʻĀbidīn ibn Ḥusayn al-Zawrī [al-Zūrī]. O God forgive him. The year 1234 [Seal: Zayn al-ʻĀbidīn].", البداية: "بسم الله الرحمن الرحيم. نحمدك يا من شرح صدورنا لتلخيص البيان في إيضاح المعاني ونور قلوبنا بجوامع البيان من مطالع المثاني ونصلي على نبيك محمد المؤيد دلائل إعجازه بأسرار البلاغة وعلى آله وأصحابه المحرزين قصبات السبق في مضمار الفصاحة والبراعة. وبعد، فيقول الفقير إلى الله الغني مسعود بن عمر المدعو بسعد التفتازاني هداه الله تعالى سواء الطريق وأذاقه حلاوة التحقيق قد شرحت في ما مضى تلخيص المفتاح ...", الخاتمة: "فرغت من تسويد هذا المختصر بعون الله الملك الأكبر وقت الظهر يوم الخميس من الثاني والعشرين شهر رمضان المبارك ورزقنا في صومه وصلوته الخشوع والإذعان والصلوة على نبيه الذي خلق لأجله الكون والمكان وعلى آله الذين سبقونا بالإيمان وأصحابه الذين اتبعوهم بإحسان. الكاتب الفقير المذنب العاصي أفقر خلق الله زين العابدين بن حسين [؟] الزوري [الزوري]. اللهم اغفر له سنة 1234. [خاتم: زين العابدين].", and بداية الورقة الثانية: وإن هذا الفن
Subject (Name):
Qazwīnī, Jalāl al-Dīn Muḥammad ibn ʻAbd al-Raḥmān,--1267 or 1268-1338.--Talkhīṣ al-Miftāḥ fī ʻilm al-maʻānī wa-al-badīʻ wa-al-bayān., Sakkākī, Yūsuf ibn Abī Bakr,--1160---Miftāḥ al-ʻulūm., Taftāzānī, Masʻūd ibn ʻUmar,--1322-1389., Taftāzānī, Masʻūd ibn ʻUmar,--1322-1389?--Sharḥ Talkhīṣ Miftāḥ al-ʻulūm., تفتازاني، مسعود بن عمر،,--1322-1389؟., تفتازاني، مسعود بن عمر،,--1322-1389؟.--شرح تلخيص مفتاح العلوم., سكاكي، يوسف بن أبي بكر،,--1160---مفتاح العلوم., and قزويني، جلال الدين محمد بن عبد الرحمن،,--1267 أو 1268-1338.--تلخيص المفتاح في علم المعاني والبديع والبيان.
Subject (Topic):
Arabic language--Rhetoric. and Arabic manuscripts.
Collection of prayers and invocations for seeking God's protection from the enemies, with many verses from the Qurʼān. Name of the author not mentioned. Copied and illuminated in 1267 Hijrī (1850 or 1851) by the calligrapher al-Sayyid Muḥammad Rāsim, a student of Muḥammad Dhākir nicknamed "Ḥāfiẓ al-Qurʼān" (Memorizer of the Qurʼān). Place of copying not mentioned.
Description:
10 x 16 cm; written surface: 5 x 9 cm; 13 lines per page., Binding: Bound in contemporary blue wrapper with flap; both covers beautifully hand-decorated in gilt., Colophon: "Katabahu al-mudhnib al-Sayyid Muḥammad Rāsim min talāmīdh Muḥammad Dhākr [al-mulaqqab] bi-Ḥāfiẓ al-Qurʼān, ghufira la-humā, sanat 1267 H.", In beautiful naskh script, in black ink on white paper, keywords in red; the opening page is illuminated with a handsome heading in gold, blue, rose, and other colors; there are also four different medallions on the margins in gold, blue and other colors (folios 1b, 5a, 9a, 11a); catchwords; text within gold frame., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. al-Ḥamdu lillāh Rabb al-ʻĀlamīn, al-Raḥmān al-Raḥīm. Īyāka naʻbudu wa-īyāka nastaʻīn. Ihdinā al-ṣirāṭa al-mustaqīm, ṣirāṭa alladhīna anʻamta ʻalayhim, ghayr al-maghḍūbi ʻalayhim wa-lā al-ḍāllīn ...", Interspersed in the text is an invocatory refrain, repeated ten times, in red ink: "Aʻdāʼunā lan yaṣilū ilaynā bi-al-nafs wa-lā bi-al-wāsiṭah, lā qudrata lahum ʻalá īṣāl al-sūʼ ilaynā bi-ḥāl min al-aḥwāl" (Our enemies will not be able to reach us, neither in person nor by proxy. They have no power to inflict harm on us under any circumstances)., Romanization supplied by cataloger., Secundo folio: nunjī al-muʼminīn., Text folios 1b-11b., Title supplied by cataloger., Translation of the colophon: "Copied by the guilty al-Sayyid Muḥammad Rāsim, a student of Muḥammad Dhākir [nicknamed] Ḥāfiẓ al-Qurʼān [Memorizer of the Qurʼān], may God forgive both of them, in the year 1267 Hijrī [1850 or 1851].", البداية: "بسم االله الرحمن الرحيم. الحمد لله رب العالمين، الرحمن الرحيم. إيّاك نعبد وإيّاك نستعين. اهدنا الصراط المستقيم، صراط الذين أنعمت عليهم، غير المغضوب عليهم ولا الضالّين ...", الخاتمة: "كتبه المذنب السيد محمد راسم من تلاميذ محمد ذاكر [الملقّب] بحافظ القرآن، غفر لهما، سنة 1267 ھ.", بداية الورقة الثانية: ننجي المؤمنين., and تتكرر خلال النص، بحبر أحمر، عشر مرات، لازمة الدعاء التالية: "أعداؤنا لن يصلوا إلينا بالنفس ولا بالواسطة، لا قدرة لهم على إيصال السوء إلينا بحال من الأحوال."
Subject (Name):
Rāsim, Muḥammad, Active 1850. and راسم، محمد، ناشط 1850.
Subject (Topic):
Arabic manuscripts., Illumination of books and manuscripts., Invocation--Religious aspects--Islam., Prayer--Islam., and Qurʼan.--Selections.
An anonymous treatise on the Arab conquest of North Africa under the leadership of ʻUqbah ibn ʻĀmir (died 678), a companion of the Prophet Muḥammad who became the governor of Egypt and died there. The present manuscript is the first book (al-sifr al-awwal) of the original work, dealing with the conquest from al-Mahdīyah to Sāṭīf (localities in North Africa). Copied by Aḥmad ibn Ibrāhīm of Banū Ṣāliḥ on Wednesday, 1 Shaʻbān, 1083 Hijrī (22 November, 1672). Place of copying not mentioned.
Alternative Title:
Futūḥ Ifrīqīyah, فتوح إفريقية, and قصة فتوح إفريقية. السفر 1 : مخطوطة.
Description:
14 x 18.5 cm; written surface: 11 x 14 cm; 17 lines per page., Binding: In modern brown cloth binding., Colophon: "Wa-hādhā muqtaḍá al-sifr al-awwal min al-Mahdīyah wa-ilá Sāṭīf ... Wa-al-ḥamdu lillāh ʻalá al-tamām wa-al-ikmāl ʻalá yad ... Aḥmad ibn Ibrāhīm min Banī Ṣāliḥ ... Wa-kāana al-farāgh minhu ʻashīyah yawm al-Arbaʻ awwal shahr Shaʻbān ʻām thalāth wa-thamānīn wa-alf ...", In fair Maghribī script, in brown ink on white paper; headings, keywords and markings in red; the first ten leaves are in a different hand and seem to have replaced the original; catchwords. The leaves are affected by dampness, but the text is legible, some are repaired without loss of text., Incipit: "Bismillāh al-Raḥmān al-Raḥīm. Ṣallá Allāh ʻalá Sayyidinā Muḥammad wa-ālihi. Qiṣṣat futūḥ Ifrīqīyah. Bi-ʻawn Allāh wa-barakat Rasūl Allāh ṣallá Allāh ʻlayhi wa-sallam. Qāl fa-kharaja ilayhā ʻUqbah ibn ʻĀmir, raḍiya Allāh ʻanh, yakūnu amīr al-jaysh, wa-kharrajahu Mawlānā ʻUthmān ibn ʻAffān, raḍiya Allāh ʻanh, wa-huwa amīr al-Madīnah [madīnat] al-Nabī, ṣallá Allāh ʻlayhi wa-sallam, wa-yakūnu ʻAlī, raḍiya Allāh ʻanh, wazīrahu. Wa-lam yuqtal aḥad baʻda mawt al-Nabī, ṣallá Allāh ʻlayhi wa-sallam. Fa-kharaja bi-sittīn alf fāris min bilād al-ʻArab ...", On folio 10b an invocation in a different hand., On folios 1a an advice on generosity, written in light blue ink, bearing the name and signature of al-Sayyid al-Ṭūfī al-Mālikī, Mudīr ʻĀmm Maʻhad al-Futūḥ al-Malakī, starts with: "Kun karīman kay tanāla bi-qurbinā nūran wa-ʻilman ...", Romanization supplied by cataloger., Secundo folio: miʼat alf fāris., Text folio 1a-155b., Title from folio 1a., Translation of the colophon: "This is the end of the first book dealing with [the conquest] from al-Mahdīyah to Sāṭīf ... Praise be to God on completing its copying by ... Aḥmad ibn Ibrāhim of Banī Ṣāliḥ ... The copying was completed on Wednesday evening, the beginning of Shaʻbān, 1083 [22 November, 1672] ...", البداية: "بسم الله الرحمن الرحيم. صلى الله على سيدنا محمد وآله. قصة فتوح إفريقية. بعون الله وبركة رسول الله صلى الله عليه وسلم. قال فخرج إليها عقبة بن عامر، رضي الله عنه، يكون أمير الجيش، وخرّجه مولانا عثمان بن عفان، رضي الله عنه، وهو أمير المدينة [مدينة] النبي، صلى الله عليه وسلم، ويكون علي، رضي الله عنه، وزيره. ولم يقتل أحد بعد موت النبي، صلى الله عليه وسلم. فخرج بستين ألف فارس من بلاد العرب ...", الخاتمة: "وهذا مقتضى السفر الأول من المهدية وإلى ساطيف ... والحمد لله على التمام والإكمال على يد ... أحمد بن إبراهيم من بني صالح ... وكان الفراغ منه عشية يوم الأربع أول شهر شعبان عام ثلاث وثمانين وألف ...", بداية الورقة الثانية: مائة ألف فارس., على ظهر الورقة 10 دعاء بخط مختلف., and على وجه الورقة 1 نصيحة عن الكرم، مكتوبة بحبر أزرق فاتح، تحمل اسم وتوقيع السيد الطوفي المالكي، مدير عام معهد الفتوح الملكي، بدايتها: "كن كريمًا كي تنال بقربنا نورًا وعلمًا ..."
Subject (Geographic):
Africa, North--History--647-1517--Early works to 1800.
Subject (Topic):
Arabic manuscripts. and Islam--Africa, North--History--Early works to 1800.
